The Spanish invasion of Mexico in 1519, which led to the end of the Aztec Empire, was one of the most influential events in the history of the modern Atlantic world. But equally consequential, as this volume makes clear, were the ways the Conquest was portrayed. In essays spanning five centuries and three continents, The Conquest of Mexico: 500 Years of Reinventions explores how politicians, writers, artists, activists, and others have strategically reimagined the Conquest to influence and manipulate perceptions within a wide variety of controversies and debates, including those touching on indigeneity, nationalism, imperialism, modernity, and multiculturalism. Writing from a range of perspectives and disciplines, the authors demonstrate that the Conquest of Mexico, whose significance has ever been marked by fundamental ambiguity, has consistently influenced how people across the modern Atlantic world conceptualize themselves and their societies. After considering the looming, ubiquitous role of the Conquest in Mexican thought and discourse since the sixteenth century, the contributors go farther afield to examine the symbolic relevance of the Conquest in contexts as diverse as Tudor England, Bourbon France, postimperial Spain, modern Latin America, and even contemporary Hollywood. Highlighting the extent to which the Spanish-Aztec conflict inspired historical reimaginings, these essays reveal how the Conquest became such an iconic event-and a perennial medium by which both Europe and the Americas have, for centuries, endeavored to understand themselves as well as their relationship to others. A valuable contribution to ongoing efforts to demythologize and properly memorialize the Spanish-Aztec War of 1519-21, this volume also aptly illustrates how we make history of the past and how that history-making shapes our present-and possibly our future.

This fascinating history explores the cultural roots of our civilization's obsession with the end of the world. Busting the myth of the ancient Maya prediction that time would end in 2012, Matthew Restall and Amara Solari build on their previous book, 2012 and the End of the World, to use the Maya case to connect such seemingly disparate historical events as medieval European millenarianism, Moctezuma's welcome to Cortes, Franciscan missionizing in Mexico, prophetic traditions in Yucatan, and the growing belief today in conspiracies and apocalypses. In demystifying the 2012 phenomenon, the authors draw on their decades of scholarship to provide an accessible and engaging explanation of what Mayas and Aztecs really believed, how Judeo-Christian apocalypticism became part of the Indigenous Mesoamerican and modern American worlds, and why millions continue to anticipate an imminent Doomsday.

This fascinating history explores the cultural roots of our civilization's obsession with the end of the world. Busting the myth of the ancient Maya prediction that time would end in 2012, Matthew Restall and Amara Solari build on their previous book, 2012 and the End of the World, to use the Maya case to connect such seemingly disparate historical events as medieval European millenarianism, Moctezuma's welcome to Cortes, Franciscan missionizing in Mexico, prophetic traditions in Yucatan, and the growing belief today in conspiracies and apocalypses. In demystifying the 2012 phenomenon, the authors draw on their decades of scholarship to provide an accessible and engaging explanation of what Mayas and Aztecs really believed, how Judeo-Christian apocalypticism became part of the Indigenous Mesoamerican and modern American worlds, and why millions continue to anticipate an imminent Doomsday.

Few milestones in human history are as momentous as the meeting of three great civilizations on American soil in the sixteenth century. The fully revised textbook Latin America in Colonial Times presents that story in an engaging but informative new package, revealing how a new civilization and region - Latin America - emerged from that encounter. The authors give equal attention to the Spanish and Portuguese conquerors and settlers, to the African slaves they brought across the Atlantic, and to the indigenous peoples whose lands were invaded. From the dawn of empires in the fifteenth century, through the conquest age of the sixteenth and to the end of empire in the nineteenth, the book combines broad brushstrokes with anecdotal details that bring the era to life. This new edition incorporates the newest scholarship on Spain, Portugal, and Atlantic Africa, in addition to Latin America itself, with indigenous and African views and women's experiences and contributions to colonial society highlighted throughout.

This pathbreaking work is a social and cultural history of the Maya peoples of the province of Yucatan in colonial Mexico, spanning the period from shortly after the Spanish conquest of the region to its incorporation as part of an independent Mexico.
Instead of depending on the Spanish sources and perspectives that have formed the basis of previous scholarship on colonial Yucatan, the author aims to give a voice to the Maya themselves, basing his analysis entirely on his translations of hundreds of Yucatec Maya notarial documents--from libraries and archives in Mexico, Spain, and the United States--most of which have never before received scholarly attention.
These documents allow the author to reconstruct the social and cultural world of the Maya municipality, or "cah," the self-governing community where most Mayas lived and which was the focus of Maya social and political identity. The first two parts of the book examine the ways in which Mayas were organized and differentiated from each other within the community, and the discussion covers such topics as individual and group identities, sociopolitical organization, political factionalism, career patterns, class structures, household and family patterns, inheritance, gender roles, sexuality, and religion.
The third part explores the material environment of the "cah," emphasizing the role played by the use and exchange of land, while the fourth part describes in detail the nature and significance of the source documentation, its genres and its language. Throughout the book, the author pays attention to the comparative contexts of changes over time and the similarities or differences between Maya patterns and those of other colonial-era Mesoamericans, notably the Nahuas of central Mexico.

Mesoamerican Voices, first published in 2006, presents a collection of indigenous-language writings from the colonial period, translated into English. The texts were written from the sixteenth through the eighteenth centuries by Nahuas from central Mexico, Mixtecs from Oaxaca, Maya from Yucatan, and other groups from Mexico and Guatemala. The volume gives college teachers and students access to important new sources for the history of Latin America and Native Americans. It is the first collection to present the translated writings of so many native groups and to address such a variety of topics, including conquest, government, land, household, society, gender, religion, writing, law, crime, and morality.

Winner of the Conference on Latin American History's 2010 Mexican History Book Prize.
"The Black Middle" is the first full-length study of black African slaves and other people of African descent in the Spanish colonial province of Yucatan. Matthew Restall makes expert use of Spanish and Maya language documents from the sixteenth through the nineteenth centuries, found in a dozen different archives. His goal is to discover what life was like for a people hitherto ignored by historians. He explores such topics as slavery and freedom, militia service and family life, bigamy and witchcraft, and the ways in which Afro-Yucatecans (as he dubs them) interacted with Mayas and Spaniards. Restall concludes that, in numerous ways, Afro-Yucatecans lived and worked in a middle space between--but closely connected to--Mayas and Spaniards. The book's "black middle" thesis has profound implications for the study of Africans throughout the Americas.

Mesoamerican Voices, first published in 2006, presents a collection of indigenous-language writings from the colonial period, translated into English. The texts were written from the sixteenth through the eighteenth centuries by Nahuas from central Mexico, Mixtecs from Oaxaca, Maya from Yucatan, and other groups from Mexico and Guatemala. The volume gives college teachers and students access to important new sources for the history of Latin America and Native Americans. It is the first collection to present the translated writings of so many native groups and to address such a variety of topics, including conquest, government, land, household, society, gender, religion, writing, law, crime, and morality.

The Maya forged one of the greatest societies in the history of the ancient Americas - and in all of human history. Long before contact with Europeans, Maya communities built spectacular cities with large, well-fed large populations. They mastered the visual arts, and developed a sophisticated writing system that recorded extraordinary knowledge in calendrics, mathematics, and astronomy. The Maya achieved all this without area-wide centralized control. There was never a single, unified Maya state or empire, but always numerous, evolving ethnic groups speaking dozens of distinct Mayan languages. The people we call "Maya" never thought of themselves as such; yet something definable, unique, and endlessly fascinating - what we call Maya culture - has clearly existed for millennia. So what was their self-identity and how did Maya civilization come to be "invented?" With the Maya historically subdivided and misunderstood in so many ways, the pursuit of what made them "the Maya" is all the more important. In this Very Short Introduction, Restall and Solari explore the themes of Maya identity, city-state political culture, art and architecture, the Maya concept of the cosmos, and the Maya experience of contact with - including invasion by - outsiders. Despite its brevity, this book is unique for its treatment of all periods of Maya civilization, from its origins to the present.

Winner of the Conference on Latin American History's 2010 Mexican History Book Prize.
"The Black Middle" is the first full-length study of black African slaves and other people of African descent in the Spanish colonial province of Yucatan. Matthew Restall makes expert use of Spanish and Maya language documents from the sixteenth through the nineteenth centuries, found in a dozen different archives. His goal is to discover what life was like for a people hitherto ignored by historians. He explores such topics as slavery and freedom, militia service and family life, bigamy and witchcraft, and the ways in which Afro-Yucatecans (as he dubs them) interacted with Mayas and Spaniards. Restall concludes that, in numerous ways, Afro-Yucatecans lived and worked in a middle space between--but closely connected to--Mayas and Spaniards. The book's "black middle" thesis has profound implications for the study of Africans throughout the Americas.

A dramatic rethinking of the encounter between Montezuma and Hernando Cortes that completely overturns what we know about the Spanish conquest of the Americas On November 8, 1519, the Spanish conquistador Hernando Cortes first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction-the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas-has long been the symbol of Cortes's bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened? In a departure from traditional tellings, When Montezuma Met Cortes uses "the Meeting"-as Restall dubs their first encounter-as the entry point into a comprehensive reevaluation of both Cortes and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortes's and Montezuma's posthumous reputations, their achievements and failures, and the worlds in which they lived-leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.

By 1976, Elton John was the best-selling recording artist and the highest-grossing touring act in the world. With seven #1 albums in a row and a reputation as a riveting piano-pounding performer, the former Reggie Dwight had gone with dazzling speed from the London suburbs to the pinnacles of rock stardom, his songs never leaving the charts, his sold-out shows packed with adoring fans. Then he released Blue Moves, and it all came crashing down. Was the commercially disappointing and poorly reviewed double album to blame? Can one album shoot down a star? No, argues Matthew Restall; Blue Moves is a four-sided masterpiece, as fantastic as Captain Fantastic, as colorful as Goodbye Yellow Brick Road, a showcase for the three elements--piano-playing troubadour, full orchestra, rock band--with which Elton John and his collaborators redirected the evolution of popular music. Instead, both album and career were derailed by a perfect storm of circumstances: Elton's decisions to stop touring and start his own label; the turbulent shiftings of popular culture in the punk era; the minefield of attitudes toward celebrity and sexuality. The closer we get to Blue Moves, the better we understand the world into which it was born--and vice versa. Might that be true of all albums?

Few milestones in human history are as momentous as the meeting of three great civilizations on American soil in the sixteenth century. The fully revised textbook Latin America in Colonial Times presents that story in an engaging but informative new package, revealing how a new civilization and region - Latin America - emerged from that encounter. The authors give equal attention to the Spanish and Portuguese conquerors and settlers, to the African slaves they brought across the Atlantic, and to the indigenous peoples whose lands were invaded. From the dawn of empires in the fifteenth century, through the conquest age of the sixteenth and to the end of empire in the nineteenth, the book combines broad brushstrokes with anecdotal details that bring the era to life. This new edition incorporates the newest scholarship on Spain, Portugal, and Atlantic Africa, in addition to Latin America itself, with indigenous and African views and women's experiences and contributions to colonial society highlighted throughout.

The essays in this collection build upon a series of conversations and papers that resulted from "New Directions in North American Scholarship on Afro-Mexico," a symposium conducted at Pennsylvania State University in 2004. The issues addressed include contested historiography, social and economic contributions of Afro-Mexicans, social construction of race and ethnic identity, forms of agency and resistance, and contemporary inquiry into ethnographic work on Afro-Mexican communities. Comprised of a core set of chapters that examine the colonial period and a shorter epilogue addressing the modern era, this volume allows the reader to explore ideas of racial representation from the sixteenth century into the twenty-first.
Contributors:
Joan Bristol, George Mason University, Fairfax, Virginia
Patrick Carroll, Texas A & M University, Corpus Christi
Andrew B. Fisher, Carleton College, Northfield, Minnesota
Nicole von Germeten, Oregon State University, Corvallis
Laura A. Lewis, James Madison University, Harrisonburg, Virginia
Jean-Philibert Mobwa Mobwa N'djoli, Congolese native living in Mexico City
Frank "Trey" Proctor III, Denison University, Granville, Ohio
Alva Moore Stevenson, University of California, Los Angeles
Bobby Vaughn, Notre Dame de Namur University, Belmont, California

After invading highland Guatemala in 1524, Spaniards claimed to have smashed the Kaqchikel and K'iche' Maya kingdoms and to have forged a new colony--with their leader, Pedro de Alvarado, as Guatemala's conquistador. This volume shows that the real story of the Spanish invasion was very different. Designed to be both an accessible introduction to the topic as well as a significant contribution to conquest scholarship, the volume presents for the first time English translations of firsthand accounts by Spaniards, Nahuas, and Mayas.

Alvarado's letters to Cortes, published here in English for the first time in almost a century, are supplemented with accounts by one of his cousins, by his brother Jorge, and by Bernal Diaz and Bartolome de Las Casas. Nahua perspectives are presented in the form of pictorial evidence, along with written testimony by Tlaxcalan and Aztec veterans who fought as invading allies of the Spaniards; their claim to have done most of the fighting emerges as a powerful argument. The views of the invaded are represented by Kaqchikel and Tz'utujil accounts. Together, these sources reveal a fascinating multiplicity of perspectives and show how the conquest wars of the 1520s were a profoundly brutal moment in the history of the Americas.

This is the first book to deal primarily and specifically with relations between Africans and native peoples in colonial Latin America. Matthew Restall has collected nine essays that represent contributions to the larger fields of colonial Latin American history, African diaspora studies, and ethnohistory. Among the subjects addressed are marriage and miscegenation, identity and nomenclature, cultural exchanges, labour, and co-operation in resisting colonialism versus collaboration. The authors examine core areas such as Mesoamerica, the Andes, and Brazil, and peripheral ones such as Florida, Colombia, and the Orinoco basin. The contributors find that relations between black and native peoples were sometimes harmonious, sometimes hostile, depending on local dynamics and individual agendas. Native and black soldiers fought sometimes as comrades, sometimes as adversaries, and couples in mixed marriages might identify as Indian or as black depending on where the advantage lay in a given society.

With startling speed, Spanish conquistadors invaded hundreds of Native American kingdoms, took over the mighty empires of the Aztecs and Incas, and initiated an unprecedented redistribution of the world's resources and balance of power. They changed the course of history, but the myth they established was even stranger than their real achievements. This Very Short Introduction deploys the latest scholarship to shatter and replace the traditional narrative. Chapters explore New World civilizations prior to the invasions, the genesis of conquistador culture on both sides of the Atlantic, the roles black Africans and Native Americans played and the consequences of the invasions. The book reveals who the conquistadors were and what made their adventures possible. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

THE RIDDLE OF LATIN AMERICA explores the promise and paradox of Latin America in a novel way by giving equal weight to the colonial and national periods. This is essential because in Latin America colonialism started early and independence came late. The aim of this book is to provide unfamiliar readers with a more balanced, interpretive view of Latin America's long and complex history by identifying key patterns and trends and tracing them across time and space. Within chapters THE RIDDLE OF LATIN AMERICA takes a regional rather than country-by-country approach, treating, for example, the Greater Caribbean, Mexico and Central America, the Andes, the Southern Cone, and Brazil.