These 20 stories about the founder of the Hasidic faith, Israel ben Eliezer, called the Baal-Shem or Master of God's Name, provide an account of the genesis of Hasidism, still Judaism's most important religious movement. Prefaced by an explanation of the life and principles of the Hasidim, tales such as "The Werewolf", and "The Heavenly Journey" tell of the Baal-Shem's life in early 18th-century Podolia and Wolhynia, and of the birth of his revelatory faith, founded on active love, joy and private longing for God. Initially scorned by the Rabbinical establishment, the Baal-Shem's intense piety and fierce spiritual honesty ultimately made him a figure of devotion amongst commoners, peasants and visionaries. As a delicate and moving portrayal not only of the power of the Baal-Shem's mystical faith, but also of Eastern European Jewish daily life, "The Legend of the Baal-Shem" is a useful introduction to Hasidic religious thought, and to Martin Buber's own influential philosophy of love and mutual human understanding.

Maurice Friedman's masterly anthology still stands apart decades after its original publication. It has become established as a classic - the most comprehensive collection of existentialist writing ever assembled. This edition includes a special preface by Professor Friedman surveying the developments in the field since this monumental work was first published and commenting on its relevance for present intellectual trends. The short selections from important existentialist writers and their forerunners elucidate the critical issues that exist among existentialists. The topics include phenomenology and ontology, the existential subject, intersubjectivity, religion, and psychotherapy.

Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber's religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.

The Jewish philosopher Martin Buber spoke directly to the most profound human concerns in all his works, including his discussions of Hasidism, a mystical-religious movement founded in Eastern Europe by Israel ben Eliezer, called the Baal-Shem (the Master of God's Name). Living in the first part of the eighteenth century in Podolia and Wolhynia, the Baal-Shem braved scorn and rejection from the rabbinical establishment and attracted followers from among the common people, the poor, and the mystically inclined. Here Buber offers a sensitive and intuitive account of Hasidism, followed by twenty stories about the life of the Baal-Shem. This book is the earliest and one of the most delightful of Buber's seven volumes on Hasidism and can be read not only as a collection of myth but as a key to understanding the central theme of Buber's thought: the I-Thou, or dialogical, relationship.

"All positive religion rests on an enormous simplification of the manifold and wildly engulfing forces that invade us: it is the subduing of the fullness of existence. All myth, in contrast, is the expression of the fullness of existence, its image, its sign; it drinks incessantly from the gushing fountains of life."--Martin Buber, from the introduction

This work contains the autobiographical fragments Buber selected, and also wrote afresh, at Princeton in 1958 and in Jerusalem in 1960, in collaboration with Dr Friedman.

This is a close and meditative consideration of a deeply intellectual friendship shared between two extraordinary thinkers, Jewish philosopher Martin Buber and scholar Maurice Friedman.