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This comprehensive handbook synthesizes the often-fractured
relationship between the study of biology and the study of society.
Bringing together a compelling array of interdisciplinary
contributions, the authors demonstrate how nuanced attention to
both the biological and social sciences opens up novel perspectives
upon some of the most significant sociological, anthropological,
philosophical and biological questions of our era. The six sections
cover topics ranging from genomics and epigenetics, to neuroscience
and psychology to social epidemiology and medicine. The authors
collaboratively present state-of-the-art research and perspectives
in some of the most intriguing areas of what can be called
biosocial and biocultural approaches, demonstrating how quickly we
are moving beyond the acrimonious debates that characterized the
border between biology and society for most of the twentieth
century. This landmark volume will be an extremely valuable
resource for scholars and practitioners in all areas of the social
and biological sciences. The chapter 'Ten Theses on the Subject of
Biology and Politics: Conceptual, Methodological, and Biopolitical
Considerations' is open access under a CC BY 4.0 license via
link.springer.com. Versions of the chapters 'The Transcendence of
the Social', 'Scrutinizing the Epigenetics Revolution', 'Species of
Biocapital, 2008, and Speciating Biocapital, 2017' and
'Experimental Entanglements: Social Science and Neuroscience Beyond
Interdisciplinarity' are available open access via third parties.
For further information please see license information in the
chapters or on link.springer.com.
During the twentieth century, genes were considered the controlling
force of life processes, and the transfer of DNA the definitive
explanation for biological heredity. Such views shaped the politics
of human heredity: in the eugenic era, controlling heredity meant
intervening in the distribution of "good" and "bad" genes. However,
since the turn of the twenty-first century, this centrality of
genes has been challenged by a number of "postgenomic" disciplines.
The rise of epigenetics in particular signals a shift from notions
of biological fixedness to ideas of plasticity and
"impressionability" of biological material. This book investigates
a long history of the beliefs about the plasticity of human
biology, starting with ancient medicine, and analyses the
biopolitical techniques required to govern such permeability. It
looks at the emergence of the modern body of biomedicine as a
necessary displacement or possibly reconfiguration of earlier
plastic views. Finally, it analyses the returning of plasticity to
contemporary postgenomic views and argues that postgenomic
plasticity is neither a modernistic plasticity of instrumental
management of the body nor a postmodernist celebration of
potentialities. It is instead a plasticity that disrupts clear
boundaries between openness and determination, individual and
community, with important implications for notions of risk,
responsibility and intervention.
During the twentieth century, genes were considered the controlling
force of life processes, and the transfer of DNA the definitive
explanation for biological heredity. Such views shaped the politics
of human heredity: in the eugenic era, controlling heredity meant
intervening in the distribution of "good" and "bad" genes. However,
since the turn of the twenty-first century, this centrality of
genes has been challenged by a number of "postgenomic" disciplines.
The rise of epigenetics in particular signals a shift from notions
of biological fixedness to ideas of plasticity and
"impressionability" of biological material. This book investigates
a long history of the beliefs about the plasticity of human
biology, starting with ancient medicine, and analyses the
biopolitical techniques required to govern such permeability. It
looks at the emergence of the modern body of biomedicine as a
necessary displacement or possibly reconfiguration of earlier
plastic views. Finally, it analyses the returning of plasticity to
contemporary postgenomic views and argues that postgenomic
plasticity is neither a modernistic plasticity of instrumental
management of the body nor a postmodernist celebration of
potentialities. It is instead a plasticity that disrupts clear
boundaries between openness and determination, individual and
community, with important implications for notions of risk,
responsibility and intervention.
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