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Questions regarding the role of the Holy Spirit and spiritual gifts in the life of the believer and the church today continue to be asked. Professor Max Turner suggests that the place to begin answering such questions is the New Testament. What do the writers of the New Testament say about the work of the Holy Spirit, and how can we understand spiritual gifts for today? Turner looks carefully at the gospels of Luke and John and the writings of Paul and explores how they took over and developed Old Testament and Intertestamental notions of the Spirit. Then he asks how looking at ancient witnesses informs our contemporary understanding. A comprehensive 400 page study that looks at issues such as prophecy, healing, tongues, and a Trinitarian Pneumatology in which Turner moves from the horizon of the original text with balance to the contemporary context. "The author intends to provide a middle way between Pentecostal theology and more traditional forms of Christianity. Readers from both sides will have to decide how much of this ideal Turner has actually achieved. From the perspective of more conservative theology, the book offers little interaction with sources outside of the Pentecostal/ charismatic and Evangelical traditions. From the Pentecostal perspective, the book hardly interacts with the experiential approach of a Pentecostal theology to spiritual gifts. To both sides, the book should therefore be perceived as an invitation to combine the wisdom and insights of the different traditions for a more inclusive and ecumenical perspective in the future. In this sense, The Holy Spirit and Spiritual Gifts has opened the doors to further dialogue and interactions not only on the formal academic level but also among pastors, church leaders, and others who seek to maintain the unity of the Spirit." -Pneuma Review
In this introduction to the use of linguistics in biblical interpretation, Peter Cotterell and Max Turner focus on the concept of meaning, the significance of author, text, and reader, and the use of discourse analysis.
Zachariah Thomson has spent the past year getting used to the idea that his best friend, Charlie, and the lovely Luna are now vampires, like him. As they learn to cope with the changes this brings, a mysterious creature appears. Likened to the Beast of the Apocalypse, it begins to dismantle the network of support around Zack, who discovers he is more than just an orphaned vampire - he is the subject of an ancient prophecy that relates to the End of Days. As friends and enemies, old and new, throw his world into chaos, he is forced to re-examine what it means to be good at a time when it seems that only the strong and ruthless can survive. ""
For Zack Thomson, living in the Nicholls Ward isn't so bad. After his parents died, he developed strange and severe allergies, and the mental institution was the only place where he could be properly looked after. As strange as it was, it was home. He could watch as much television as he wanted; his best friend Charlie visited him often enough; and Nurse Ophelia--the prettiest no-nonsense nurse ever--sometimes took him bowling. Of course, that didn't mean he had it easy. His allergies restricted his diet to strawberry smoothies, and being the only kid at the hospital could get lonely. But it never once crossed Zack's mind to leave...until the night someone crashed through the front doors and told him to run. Now he's on a race for answers--about his past, his parents, and his strange sickness--even as every step takes him closer to the darkest of truths.
This book constructively explores the question: What effects should an interest in theology produce in the reading of Scripture? Since the onset of historical consciousness in biblical studies over two centuries ago, the work of biblical exegetes and systematic theologians have largely followed two paths. In this book, nine prominent scholars work to bridge the longstanding gap between biblical studies and theology by concentrating on the nature of a biblical hermeneutics approach to doing theology. The range of concerns presented by these scholars seeks to reintegrate biblical exegesis with contemporary theology in the service of the church.
Questions regarding the role of the Holy Spirit and spiritual gifts in the life of the believer and the church today continue to be asked. Professor Max Turner suggests that the place to begin answering such questions is the New Testament. What do the writers of the New Testament say about the work of the Holy Spirit, and how can we understand spiritual gifts for today? Turner looks carefully at the gospels of Luke and John and the writings of Paul and explores how they took over and developed Old Testament and intertestamental notions of the Spirit. Then he asks how looking at ancient witnesses informs our contemporary understanding.
The problem of the historical Jesus remains one of the most important themes in New Testament scholarship. Closely related to this problem is the question, How far can the impact made by the earthly Jesus and his own self-understanding sustain the weight of the Christological construction put upon them by the early church? The thirty outstanding essays in this volume offer a fresh assessment of a wide range of New Testament data and methods pertinent to our understanding of Jesus and his significance both in his time and ours.
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