Unavailable in an decent, affordable edition for many years Weber is one of the most important social scientists of the last two centuries and responsible for extremely important theories such as the 'protestant ethic' His work is taught in sociology departments around the world General Economic History is his major work on the history of capitalism and stands in a line of incredibly distinguished other big books on capitalism, such as Adam Smith's The Wealth of Nations and Marx's Capital, to whom Weber is often compared This Routledge Classics edition includes a new Introduction by Keith Tribe Weber's Conceptual Preface appears here for the first time in English, translated by Keith Tribe

Unavailable in an decent, affordable edition for many years Weber is one of the most important social scientists of the last two centuries and responsible for extremely important theories such as the 'protestant ethic' His work is taught in sociology departments around the world General Economic History is his major work on the history of capitalism and stands in a line of incredibly distinguished other big books on capitalism, such as Adam Smith's The Wealth of Nations and Marx's Capital, to whom Weber is often compared This Routledge Classics edition includes a new Introduction by Keith Tribe Weber's Conceptual Preface appears here for the first time in English, translated by Keith Tribe

Edited and with a new introduction by Robert J. Antonio and Alan Sica. Max Weber wrote these methodological essays in the closest intimacy with actual research and against a background of constant and intensive meditation on substantive problems in the theory and strategy of the social sciences. They were written between 1903 and 1917, the most productive of Max Weber's life, when he was working on his studies in the sociology of religion and Wirtschaft und Gesellschaft. Weber had done important work in economic and legal history and had taught economic theory. On the basis of original investigations, he had acquired a specialist's knowledge of the details of German economic and social structure. His always vital concern for the political prosperity of Germany among the nations thrust him deeply into discussion of political ideals and programs. Weber's methodology still holds interest for us. Some of its shortcomings, from the contemporary viewpoint, may be attributed to the fact that some of the methodological problems that he treated could not be satisfactorily resolved prior to certain actual developments in research technique. These few qualifications aside, the work remains a pioneering work in large scale social research, from one of the field's masters.

For the first time in 70 years, a new translation of Max Weber's classic "The Protestant Ethic and the Spirit of Capitalism" --one of the seminal works in sociology-- published in September 2001. Translator Stephen Kalberg is an internationally acclaimed Weberian scholar, and in this new translation he offers a precise and nuanced rendering that captures both Weber's style and the unusual subtlety of his descriptions and causal arguments. Weber's original italicization, highlighting major themes, has been restored, and Kalberg has standardized Weber's terminology to better facilitate understanding of the various twists and turns in his complex lines of reasoning.
Weber's compelling work remains influential for these reasons: it explores the continuing debate regarding the origins and legacy of modem capitalism in the West; it helps the reader understand today's global economic development; and it plumbs the deep cultural forces that affect contemporary work life and the workplace in the United States and Europe.
This new edition/translation also includes a glossary; Weber's 1906 essay, "The Protestant Sects and the Spirit of Capitalism"; and Weber's masterful prefatory remarks to his "Collected Essays in the Sociology of Religion," in which he defines the uniqueness of Western societies and asks what "ideas and interests" combined to create modem Western rationalism

Max Weber wrote these methodological essays in the closest intimacy with actual research and against a background of constant and intensive meditation on substantive problems in the theory and strategy of the social sciences. They were written between 1903 and 1917, the most productive of Max Weber's life, when he was working on his studies in the sociology of religion and Wirtschaft und Gesellschaft. Weber had done important work in economic and legal history and had taught economic theory. On the basis of original investigations, he had acquired a specialist's knowledge of the details of German economic and social structure. His always vital concern for the political prosperity of Germany among the nations thrust him deeply into discussion of political ideals and programs. Weber's methodology still holds interest for us. Some of its shortcomings, from the contemporary viewpoint, may be attributed to the fact that some of the methodological problems that he treated could not be satisfactorily resolved prior to certain actual developments in research technique. These few qualifications aside, the work remains a pioneering work in large scale social research, from one of the field's masters.

The definitive new translation of Max Weber's classic work of social theory-arguably the most important book by the foremost social theorist of the twentieth century. Max Weber's Economy and Society is the foundational text for the social sciences of the twentieth and twenty-first centuries, presenting a framework for understanding the relations among individual action, social action, economic action, and economic institutions. It also provides a classification of political forms based upon "systems of rule" and "rulership" that has shaped debate about the nature and role of charisma, tradition, legal authority, and bureaucracy. Keith Tribe's major new translation presents Economy and Society as it stood when Weber died in June 1920, with three complete chapters and a fragment of a fourth. One of the English-speaking world's leading experts on Weber's thought, Tribe has produced a uniquely clear and faithful translation that balances accuracy with readability. He adds to this a substantial introduction and commentary that reflect the new Weber scholarship of the past few decades. This new edition will become the definitive translation of one of the few indisputably great intellectual works of the past 150 years.

Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day a powerful and fascinating read. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West. Widely considered as the most informed work ever written on the social effects of advanced capitalism, The Protestant Ethic and the Spirit of Capitalism holds its own as one of the most significant books of the twentieth century. The book is one of those rare works of scholarship which no informed citizen can afford to ignore.

Originally published separately, Weber's 'Science as a Vocation' and 'Politics as a Vocation' stand as the classic formulations of his positions on two related subjects that go to the heart of his thought: the nature and status of science and its claims to authority; and the nature and status of political claims and the ultimate justification for such claims. Together in this volume, these newly translated lectures offer an ideal point of entry into Weber's central project: understanding how, as Weber put it, in the West alone there have appeared cultural manifestations that seem to] go in the direction of universal significance and validity.

For more than 100 years, Max Weber's The Protestant Ethic and the Spirit of Capitalism has set the parameters for the debate over the origins of modern capitalism. Now more timely and thought provoking than ever, this esteemed classic of twentieth-century social science examines the deep cultural "frame of mind" that existed at the birth of modern capitalism and to this day influences attitudes toward work in northern America and Western Europe. In this volume, Stephen Kalberg revises his internationally acclaimed translation-using shorter sentences and more lucid language-to make the work even more accessible to students and other readers. Capturing the essence of Weber's style as well as the subtlety of his descriptions and causal arguments, this is the only translation of the revised 1920 edition of The Protestant Ethic and the Spirit of Capitalism published since 1930. To draw readers into the material, this engaging volume includes extensive introductions by the editor, a chronology of Weber's life, a glossary, and numerous clarifying endnotes. Detailed commentaries discuss the controversies Weber addressed, explain his complex causal argument by reference to the general contours of his sociology, summarize the history of "the Protestant Ethic debate," and examine the significance of "the Protestant Sects" essays. Ideal for courses in sociology, anthropology, political science, history, international relations, economics, and cultural studies, The Protestant Ethic and the Spirit of Capitalism is an essential resource for anyone seeking to understand the origins and endurance of the modern West.

In The Protestant Ethic, Max Weber opposes the Marxist concept of dialectical materialism and relates the rise of the capitalist economy to the Calvinist belief in the moral value of hard work and the fulfillment of one's worldly duties. Based on the original 1905 edition, this volume includes, along with Weber's treatise, an illuminating introduction, a wealth of explanatory notes, and exemplary responses and remarks-both from Weber and his critics-sparked by publication of The Protestant Ethic and the Spirit of Capitalism.

This is the first English translation of the 1905 German text and the first volume to include Weber's unexpurgated responses to his critics, which reveal important developments in and clarifications of Weber's argument.

Max Weber (1864-1920) was one of the most prolific and influential sociologists of the twentieth century. This classic collection draws together his key papers. This edition contains a new preface by Professor Bryan S. Turner.

Max Weber (1864-1920), generally known as a founder of modern social science, was concerned with political affairs throughout his life. The texts in this edition span his career and illustrate the development of his political thinking on the fate of Germany and the nature of politics in the modern Western state in an age of cultural "disenchantment." The introduction discusses the central themes of Weber's political thought, and a chronology, notes and an annotated bibliography place him in his political and cultural context.

In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas. With the romancing of antiquity, they transformed their understanding of the modern self, political community, and Enlightenment rationality. By viewing contemporary social theory from the framework of the classical world, McCarthy argues, we are capable of thinking beyond the limits of modernity to new possibilities of human reason, science, beauty, and social justice.

A selection of Weber's writings newly translated with critical introductions for the student.

This selection from Max Weber's writings presents his variegated work from one central focus, the relationship between charisma on the one hand, and the process of institution building in the major fields of the social order such as politics, law, economy, and culture and religion on the other. That the concept of charisma is crucially important for understanding the processes of institution building is implicit in Weber's own writings, and the explication of this relationship is perhaps the most important challenge which Weber's work poses for modern sociology.
"Max Weber on Charisma and Institution Building" is a volume in "The Heritage of Sociology," a series edited by Morris Janowitz. Other volumes deal with the writings of George Herbert Mead, William F. Ogburn, Louis Wirth, W. I. Thomas, Robert E. Park, and the Scottish Moralists--Adam Smith, David Hume, Adam Ferguson, and others.

Published posthumously in the early 1920's, Max Weber's Economy and Society has since become recognized as one of the greatest sociological treatises of the 20th century, as well as a foundational text of the modern sociological imagination. The first strictly empirical comparison of social structures and normative orders conducted in world-historical depth, this two volume set of Economy and Society--now with new introductory material contextualizing Weber's work for 21st century audiences--looks at social action, religion, law, bureaucracy, charisma, the city, and the political community. Meant as a broad introduction for an educated general public, in its own way Economy and Society is the most demanding textbook yet written by a sociologist. The precision of its definitions, the complexity of its typologies, and the wealth of its historical content make the work an important challenge to our sociological thought: for the advanced undergraduate who gropes for her sense of society, for the graduate student who must develop his own analytical skills, and for the scholar who must match wits with Weber.

Originally published separately, Weber's 'Science as a Vocation' and 'Politics as a Vocation' stand as the classic formulations of his positions on two related subjects that go to the heart of his thought: the nature and status of science and its claims to authority; and the nature and status of political claims and the ultimate justification for such claims. Together in this volume, these newly translated lectures offer an ideal point of entry into Weber's central project: understanding how, as Weber put it, in the West alone there have appeared cultural manifestations that seem to] go in the direction of universal significance and validity.

Hiermit liegt der erste Band einer Auswahl von Briefen Max Webers auf der Grundlage der Max Weber-Gesamtausgabe vor. Dieser erste Band Reisebriefe enthält mehr als siebzig Briefe und Karten, die Max Weber auf seinen zahlreichen Reisen innerhalb Europas und in Nordamerika geschrieben hat. Der Band setzt mit Webers Jugendbriefen ein, denn er war früh eingeübt in die Kulturpraxis des Bürgertums, Anderen von seinen Reiseerfahrungen ausführlich und anschaulich Mitteilung zu machen. Schon von den Reisen mit Vater und Brüdern berichtete der junge Max lebhaft seiner Mutter. Über die ausgedehnten, mit Marianne Weber unternommenen Reisen nach Schottland und Irland 1895, Frankreich und Spanien 1897 und die berühmte Reise quer durch die Vereinigten Staaten 1904 erhielt Helene Weber eingehende Berichte. Es sind kulturhistorische Momentaufnahmen mit dem Blick auf Clans und Sozialstrukturen in Schottland und Irland, auf den Erzabbau im Baskenland, den "Brutstätten des Capitalismus", oder die amerikanischen Sekten. Wir können Max Weber, stets mit Manuskripten und Lektüre unterwegs, bei seinem Besuch des Rijksmuseums in Amsterdam und in den mediterranen Süden begleiten. Der Band endet 1914 mit der letzten Reise in den Süden, wenige Monate vor Ausbruch des 1. Weltkriegs. Eingeleitet wird die Auswahl der Reisebriefe durch einen Essay von Hinnerk Bruhns (Paris); ein biografisches Personenregister erschließt die Briefe, die gegenüber der zugrundeliegenden Max Weber-Gesamtausgabe vereinfacht zum Abdruck gelangen. Die Briefauswahl wird durch einen weiteren Band Gelehrtenbriefe fortgeführt.