An introduction to the study of Ezekiel that lays out for the reader the central issues for the interpretation of the book of Ezekiel. After explaining how the message of the prophet was relevant to the exilic situation in which he lived, this thorough guide shows how later generations shaped, transmitted, and used Ezekiel in their own communities. The book summarizes the literary shape and contents of Ezekiel, then examines the theories and methodologies used in current scholarship that explain the formation of Ezekiel. Lyons next explains for the reader the theology and major themes of Ezekiel, and closes by evaluating how the arguments of Ezekiel relate to each other as a coherent rhetorical strategy.

This work examines text-referencing practices and ideas about sacred texts in antiquity. This book shows how Ezekiel, an ancient Israelite author, borrowed from and transformed an earlier text containing religious instruction. Ezekiel used this earlier text (Lev 17-26, the "Holiness Code") in order to explain the sixth-century destruction of his city and the exile of its inhabitants, and to create hope for the exilic community of which he was a part. It was precisely because he regarded this text as authoritative and paradigmatic for his own day that he borrowed its words and phrases and transformed them for inclusion in his own work. The techniques behind these transformations include syntactic modification, inversion of word order, creation of word pairs, split-up and recombination of locutions, creation of word clusters, conflation, wordplay, and reversals. By transforming the "Holiness Code's" legal instructions and covenant rhetoric into accusations and descriptions of imminent or recent punishment, Ezekiel could explain the tragedy by creating a causal connection between the people's behavior and the disaster they experienced. By selectively and paradigmatically using the "Holiness Code's" covenant blessings, Ezekiel envisioned a future characterized by physical and spiritual restoration. Ezekiel transformed law into prophecy in his attempt to meet the needs of his community. Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

This volume includes nine essays that move Ezekiel's creative reuse of older materials to the foreground of discussion. The essays highlight the transformation of earlier texts, traditions, and theology in Ezekiel. They explore the diverse ways that Ezekiel reshapes Israel's legal texts, rituals, oracles against foreign nations, royal ideology, conception of the individual, remembrance of the past, and hope for the future. The work concludes by noting the subsequent transformation of Ezekiel in scribal transmission and in the New Testament.

An introduction to the study of Ezekiel that lays out for the reader the central issues for the interpretation of the book of Ezekiel. After explaining how the message of the prophet was relevant to the exilic situation in which he lived, this thorough guide shows how later generations shaped, transmitted, and used Ezekiel in their own communities. The book summarizes the literary shape and contents of Ezekiel, then examines the theories and methodologies used in current scholarship that explain the formation of Ezekiel. Lyons next explains for the reader the theology and major themes of Ezekiel, and closes by evaluating how the arguments of Ezekiel relate to each other as a coherent rhetorical strategy.

This work examines text-referencing practices and ideas about sacred texts in antiquity. This book shows how Ezekiel, an ancient Israelite author, borrowed from and transformed an earlier text containing religious instruction. Ezekiel used this earlier text (Lev 17-26, the "Holiness Code") in order to explain the sixth-century destruction of his city and the exile of its inhabitants, and to create hope for the exilic community of which he was a part. It was precisely because he regarded this text as authoritative and paradigmatic for his own day that he borrowed its words and phrases and transformed them for inclusion in his own work. The techniques behind these transformations include syntactic modification, inversion of word order, creation of word pairs, split-up and recombination of locutions, creation of word clusters, conflation, wordplay, and reversals. By transforming the Holiness Code's legal instructions and covenant rhetoric into accusations and descriptions of imminent or recent punishment, Ezekiel could explain the tragedy by creating a causal connection between the people's behavior and the disaster they experienced. By selectively and paradigmatically using the Holiness Code's covenant blessings, Ezekiel envisioned a future characterized by physical and spiritual restoration. Ezekiel transformed law into prophecy in his attempt to meet the needs of his community.

Synopsis: This volume includes nine essays that move Ezekiel's creative reuse of older materials to the foreground of discussion. The essays highlight the transformation of earlier texts, traditions, and theology in Ezekiel. They explore the diverse ways that Ezekiel reshapes Israel's legal texts, rituals, oracles against foreign nations, royal ideology, conception of the individual, remembrance of the past, and hope for the future. The work concludes by noting the subsequent transformation of Ezekiel in scribal transmission and in the New Testament. Endorsements: "Tooman and Lyons present a wide range of significant scholars who address the key issue in Exilic and especially Ezekiel studies today--why and how did an almost total transformation of Israel's Religion take place during the Exile. Before exile, it was centered on active royal, ritualistic, and oracular activity; after exile, it centered on priestly-legislated and tradition-centered guidance of practical observance. The authors offer important insights on the concepts of idolatry, divine and human kingship, individual versus corporate moral responsibility, the role of divine holiness, the Exodus tradition, the importance of priestly viewpoints, and the way the Book of Ezekiel was written and enlarged. This single volume brings together all major trends in Ezekiel studies today." --Lawrence Boadt, CSP, Professor Emeritus, Washington Theological Union "The present volume, edited by two rising Ezekiel scholars, Michael A. Lyons and William A. Tooman, makes a substantive contribution to the burgeoning discussion of the book of Ezekiel by emphasizing the theme of transformation, understood in relation to the text of Ezekiel, the traditions on which it draws and by which it developed, and its theological perspectives. Each essay engages a different aspect of the study of the book, and thereby opens and advances scholarly dialog in its own right." Marvin A. Sweeney, from the Foreword Editor Biography: William A. Tooman is Lecturer in Old Testament at University of St. Andrews, Scotland. Michael A. Lyons is Assistant Professor of Old Testament at Simpson University. He is the author of From Law to Prophecy: Ezekiel's Use of the Holiness Code. CONTRIBUTORS: Daniel I. Block, Wheaton College Graduate School Tova Ganzel, Bar-Ilan University Paul M. Joyce, St. Peter's College, Oxford University Beate Kowalski, University of Koblenz-Landau Thomas Kruger, University of Zurich Michael A. Lyons, Simpson University Timothy Mackie, University of Wisconsin-Madison Jill Middlemas, Arhus University Paul R. Raabe, Concordia Seminary Baruch Schwartz, Hebrew University William A. Tooman, University of St. Andrews