How do 100 major criminal justice groups in the United States work to affect public policies dealing with criminal justice in all its aspects? Institutional analyses are arranged alphabetically, describing the groups in terms of their history, purpose, principal activities and concerns in relation to Congress, and key resource materials. Appendices list the organizations with their addresses and regular publications. The authors summarize their work statistically and provide the survey questionnaire the groups all received. A brief bibliography points to a few significant sources on criminal justice groups as a whole. Internal cross-references and a full index make the reference easily accessible to students, teachers, and professionals.

This volume contains six sets of notes for lectures on the foundations of geometry held by Hilbert in the period 1891-1902. It also reprints the first edition of Hilbert's celebrated Grundlagen der Geometrie of 1899, together with the important additions which appeared first in the French translation of 1900. The lectures document the emergence of a new approach to foundational study and contain many reflections and investigations which never found their way into print.

Drawing on work from inside some of America's largest and toughest prisons, this book documents an alternative model of "restorative corrections" utilizing the lived experience of successful inmates, fast disrupting traditional models of correctional programming. While research documents a strong desire among those serving time in prison to redeem themselves, inmates often confront a profound lack of opportunity for achieving redemption. In a system that has become obsessively and dysfunctionally punitive, often fewer than 10% of prisoners receive any programming. Incarcerated citizens emerge from prisons in the United States to reoffend at profoundly high rates, with the majority of released prisoners ending up back in prison within five years. In this book, the authors describe a transformative agenda for incentivizing and rewarding good behavior inside prisons, rapidly proving to be a disruptive alternative to mainstream corrections and offering hope for a positive future. The authors' expertise on the impact of faith-based programs on recidivism reduction and prisoner reentry allows them to delve into the principles behind inmate-led religious services and other prosocial programs-to show how those incarcerated may come to consider their existence as meaningful despite their criminal past and current incarceration. Religious practice is shown to facilitate the kind of transformational "identity work" that leads to desistance that involves a change in worldview and self-concept, and which may lead a prisoner to see and interpret reality in a fundamentally different way. With participation in religion protected by the U.S. Constitution, these model programs are helping prison administrators weather financial challenges while also helping make prisons less punitive, more transparent, and emotionally restorative. This book is essential reading for scholars of corrections, offender reentry, community corrections, and religion and crime, as well as professionals and volunteers involved in correctional counseling and prison ministry.

These documents do nothing less than bear witness to one of the most dramatic changes in the foundations of science. The book has three sections that cover general relativity, epistemological issues, and quantum mechanics. This fascinating work will be a vital text for historians and philosophers of physics, as well as researchers in related physical theories.

Drawing on work from inside some of America's largest and toughest prisons, this book documents an alternative model of "restorative corrections" utilizing the lived experience of successful inmates, fast disrupting traditional models of correctional programming. While research documents a strong desire among those serving time in prison to redeem themselves, inmates often confront a profound lack of opportunity for achieving redemption. In a system that has become obsessively and dysfunctionally punitive, often fewer than 10% of prisoners receive any programming. Incarcerated citizens emerge from prisons in the United States to reoffend at profoundly high rates, with the majority of released prisoners ending up back in prison within five years. In this book, the authors describe a transformative agenda for incentivizing and rewarding good behavior inside prisons, rapidly proving to be a disruptive alternative to mainstream corrections and offering hope for a positive future. The authors' expertise on the impact of faith-based programs on recidivism reduction and prisoner reentry allows them to delve into the principles behind inmate-led religious services and other prosocial programs-to show how those incarcerated may come to consider their existence as meaningful despite their criminal past and current incarceration. Religious practice is shown to facilitate the kind of transformational "identity work" that leads to desistance that involves a change in worldview and self-concept, and which may lead a prisoner to see and interpret reality in a fundamentally different way. With participation in religion protected by the U.S. Constitution, these model programs are helping prison administrators weather financial challenges while also helping make prisons less punitive, more transparent, and emotionally restorative. This book is essential reading for scholars of corrections, offender reentry, community corrections, and religion and crime, as well as professionals and volunteers involved in correctional counseling and prison ministry.

Corrections officials faced with rising populations and shrinking budgets have increasingly welcomed "faith-based" providers offering services at no cost to help meet the needs of inmates. Drawing from three years of on-site research, this book utilizes survey analysis along with life-history interviews of inmates and staff to explore the history, purpose, and functioning of the Inmate Minister program at Louisiana State Penitentiary (aka "Angola"), America's largest maximum-security prison. This book takes seriously attributions from inmates that faith is helpful for "surviving prison" and explores the implications of religious programming for an American corrections system in crisis, featuring high recidivism, dehumanizing violence, and often draconian punishments. A first-of-its-kind prototype in a quickly expanding policy arena, Angola's unique Inmate Minister program deploys trained graduates of the New Orleans Baptist Theological Seminary in bi-vocational pastoral service roles throughout the prison. Inmates lead their own congregations and serve in lay-ministry capacities in hospice, cell block visitation, delivery of familial death notifications to fellow inmates, "sidewalk counseling" and tier ministry, officiating inmate funerals, and delivering "care packages" to indigent prisoners. Life-history interviews uncover deep-level change in self-identity corresponding with a growing body of research on identity change and religiously motivated desistance. The concluding chapter addresses concerns regarding the First Amendment, the dysfunctional state of U.S. corrections, and directions for future research.

The core of Volume3 consists of lecture notes for seven sets of lectures Hilbert gave (often in collaboration with Bernays) on the foundations of mathematics between 1917 and 1926. These texts make possible for the first time a detailed reconstruction of the rapid development of Hilbert's foundational thought during this period, and show the increasing dominance of the metamathematical perspective in his logical work: the emergence of modern mathematical logic; the explicit raising of questions of completeness, consistency and decidability for logical systems; the investigation of the relative strengths of various logical calculi; the birth and evolution of proof theory, and the parallel emergence of Hilbert's finitist standpoint. The lecture notes are accompanied by numerous supplementary documents, both published and unpublished, including a complete version of Bernays's "Habilitationschrift" of 1918, the text of the first edition of Hilbert and Ackermann's "Grundzuge der theoretischen Logik" (1928), and several shorter lectures by Hilbert from the later 1920s. These documents, which provide the background to Hilbert and Bernays's monumental "Grundlagen der Mathematik" (1934, 1938), are essential for understanding the development of modern mathematical logic, and for reconstructing the interactions between Hilbert, Bernays, Brouwer, and Weyl in the philosophy of mathematics. "

This book shows that contemporary approaches to picture based journalism can be traced back through unbroken lines of development from the pioneering work of Stefan Lorant seventy years ago, drawing along the way upon the inspiration of Lorant, his contemporaries and those who followed him. Lorant's legacy continues to influence institutions and individuals alike. As Steven Heller observed, 'There is no telling what photojournalism would be like today if it wasn't for Lorant's efforts.' The influence and legacy of Lorant's picture based journalism and Picture Post in particular have permeated magazines of the time including Life and Look magazines, more recently the colour supplements such as The Sunday Times Magazine as well as Town and Queen. Overall his contribution to 'the creative use of actuality' has changed the way we see the social landscape in such celebrity magazines such as OK and Hello and the television documentary from the early BBC Tonight programmes through to Panorama. New analysis, interpretations, linkages and extended time spans provide considered conclusions of particular interest to those involved with photography, media and communication.

Cantor's ideas formed the basis for set theory and also for the mathematical treatment of the concept of infinity. The philosophical and heuristic framework he developed had a lasting effect on modern mathematics, and is the recurrent theme of this volume. Hallett explores Cantor's ideas and, in particular, their ramifications for Zermelo-Frankel set theory.

Corrections officials faced with rising populations and shrinking budgets have increasingly welcomed "faith-based" providers offering services at no cost to help meet the needs of inmates. Drawing from three years of on-site research, this book utilizes survey analysis along with life-history interviews of inmates and staff to explore the history, purpose, and functioning of the Inmate Minister program at Louisiana State Penitentiary (aka "Angola"), America's largest maximum-security prison. This book takes seriously attributions from inmates that faith is helpful for "surviving prison" and explores the implications of religious programming for an American corrections system in crisis, featuring high recidivism, dehumanizing violence, and often draconian punishments. A first-of-its-kind prototype in a quickly expanding policy arena, Angola's unique Inmate Minister program deploys trained graduates of the New Orleans Baptist Theological Seminary in bi-vocational pastoral service roles throughout the prison. Inmates lead their own congregations and serve in lay-ministry capacities in hospice, cell block visitation, delivery of familial death notifications to fellow inmates, "sidewalk counseling" and tier ministry, officiating inmate funerals, and delivering "care packages" to indigent prisoners. Life-history interviews uncover deep-level change in self-identity corresponding with a growing body of research on identity change and religiously motivated desistance. The concluding chapter addresses concerns regarding the First Amendment, the dysfunctional state of U.S. corrections, and directions for future research.