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Der Band widmet sich der Frage, wer verantwortlich ist für einen
ethisch angemessenen Umgang mit Energie. Dazu sollen zunächst im
ersten Teil die normativen Grundlagen von Energieverantwortung
skizziert werden. Im zweiten Teil werden mögliche Spannungsfelder
identifiziert, die in verschiedenen gesellschaftlichen,
wirtschaftlichen und politischen Dimensionen bestehen. Im
abschließenden dritten Teil wird die Perspektive auf Probleme
erweitert, die durch die Implementierung energieverantwortlicher
Maßnahmen und Bestrebungen entstehen. So leistet der Band eine
Ordnung der Fragen rund um Energieverantwortung sowie die
Darstellung, Bewertung und Lösung konkreter Handlungsprobleme im
Feld der Energie-Nachhaltigkeit.
This volume congregates articles of leading philosophers about
potentials and potentiality in all areas of philosophy and the
empirical sciences in which they play a relevant role. It is the
first encompassing collection of articles on the metaphysics of
potentials and potentiality. Potentials play an important role not
only in our everyday understanding of objects, persons and systems
but also in the sciences. An example is the potential to become an
adult human person. Moreover, the attribution of potentials
involves crucial ethical problems. Bioethics makes references to
the theoretical concept "potential" without being able to clarify
its meaning. However, despite its relevance it has not been made
subject of philosophical investigation. Mostly, potentials are
regarded as a subspecies of dispositions. Whilst dispositions are a
flourishing field of research, potentials as such have not come
into focus. Potentials like dispositions are modal properties. But
already a first glance at the metaphysics of potentials shows that
concerning their ascription potentials are more problematic than
dispositions since "potential" means that an entity has the
potential to acquire a property in the future. Therefore,
potentials involve a time structure of the entities in question
that is much more complex than those of dispositions. This handbook
brings this important concept into focus in its various aspects for
the first time. It covers the history of the concept as well as
contemporary systematic problems and will be of special interest
for philosophers in the fields of general metaphysics, philosophy
of science and ethics, especially bioethics. It will also be of
interest to scientists and persons concerned with bioethical
problems.
This book brings together the debate concerning personal identity
(in metaphysics) and central topics in biomedical ethics
(conception of birth and death; autonomy, living wills and
paternalism). Based on a metaphysical account of personal identity
in the sense of persistence and conditions for human beings,
conceptions for beginning of life, and death are developed. Based
on a biographical account of personality, normative questions
concerning autonomy, euthanasia, living wills and medical
paternalism are dealt with. By these means the book shows that
"personal identity" has different meanings which have to be
distinguished so that human persistence and personality can be used
to deal with central questions in biomedical ethics.
This book explores, in rich and rigorous ways, the possibilities
and limitations of "thick" (concepts of) autonomy in light of
contemporary debates in philosophy, ethics, and bioethics. Many
standard ethical theories and practices, particularly in domains
such as biomedical ethics, incorporate minimal, formal, procedural
concepts of personal autonomy and autonomous decisions and actions.
Over the last three decades, concerns about the problems and
limitations of these "thin" concepts have led to the formulation of
"thick" concepts that highlight the mental, corporeal, biographical
and social conditions of what it means to be a human person and
that enrich concepts of autonomy, with direct implications for the
ethical requirement to respect autonomy. The chapters in this book
offer a wide range of perspectives on both the elements of and the
relations (both positive and negative) between "thin" and "thick"
concepts of autonomy as well as their relative roles and importance
in ethics and bioethics. This book offers valuable and illuminating
examinations of autonomy and respect for autonomy, relevant for
audiences in philosophy, ethics, and bioethics.
Hegel's Phenomenology of Spirit, first published in 1807, is a work
with few equals in systematic integrity, philosophical originality
and historical influence. This collection of newly-commissioned
essays, contributed by leading Hegel scholars, examines all aspects
of the work, from its argumentative strategies to its continuing
relevance to philosophical debates. The collection combines close
analysis with wide-ranging coverage of the text, and also traces
connections with debates extending beyond Hegel scholarship,
including issues in the philosophy of language, philosophy of mind,
philosophy of action, ethics, and philosophy of religion. In
showing clearly that we have not yet exhausted the Phenomenology's
insights, it demonstrates the need for contemporary philosophers to
engage with Hegel.
This book is an important gateway through which professional
analytic philosophers and their students can come to understand the
significance of Hegel's philosophy to contemporary theory of
action. As such it will contribute to the ever-increasing erosion
of the sterile barrier between the continental and analytic
approaches to philosophy. Michael Quante has written the first book
to focus on what Hegel has to say about such central concepts as
action, person and will, and then to bring these views to bear on
contemporary debates in analytic philosophy. Crisply written, this
book will thus address the common set of preoccupations of analytic
philosophers of mind and action, and Hegel specialists.
The theory of recognition is now a well-established and mature
research paradigm in philosophy, and it is both influential in and
influenced by developments in other fields of the humanities and
social sciences. From debates in moral philosophy about the
fundamental roots of obligation, to debates in political philosophy
about the character of multicultural societies, to debates in legal
theory about the structure and justification of rights, to debates
in social theory about the prospects and proper objects of critical
theory, to debates in ontology, philosophical anthropology and
psychology about the structure of personal and group identities,
theories based on the concept of intersubjective recognition have
staked out central positions. At the same time, contemporary
theories of recognition are strongly, perhaps indissociably,
connected to themes in the history of philosophy, especially as
treated in German idealism. This volume compromises a collection of
original papers by eminent international scholars working at the
forefront of recognition theory and provides an unparalleled view
of the depth and diversity of philosophical research on the topic.
Its particular strength is in exploring connections between the
history of philosophy and contemporary research by combining in one
volume full treatments of classical authors on recognition
Rousseau, Kant, Fichte, Hegel, Marx, Freud with cutting edge work
by leading contemporary philosophers of recognition, including
Fraser, Honneth, and others."
This volume congregates articles of leading philosophers about
potentials and potentiality in all areas of philosophy and the
empirical sciences in which they play a relevant role. It is the
first encompassing collection of articles on the metaphysics of
potentials and potentiality. Potentials play an important role not
only in our everyday understanding of objects, persons and systems
but also in the sciences. An example is the potential to become an
adult human person. Moreover, the attribution of potentials
involves crucial ethical problems. Bioethics makes references to
the theoretical concept "potential" without being able to clarify
its meaning. However, despite its relevance it has not been made
subject of philosophical investigation. Mostly, potentials are
regarded as a subspecies of dispositions. Whilst dispositions are a
flourishing field of research, potentials as such have not come
into focus. Potentials like dispositions are modal properties. But
already a first glance at the metaphysics of potentials shows that
concerning their ascription potentials are more problematic than
dispositions since "potential" means that an entity has the
potential to acquire a property in the future. Therefore,
potentials involve a time structure of the entities in question
that is much more complex than those of dispositions. This handbook
brings this important concept into focus in its various aspects for
the first time. It covers the history of the concept as well as
contemporary systematic problems and will be of special interest
for philosophers in the fields of general metaphysics, philosophy
of science and ethics, especially bioethics. It will also be of
interest to scientists and persons concerned with bioethical
problems.
This book brings together the debate concerning personal identity
(in metaphysics) and central topics in biomedical ethics
(conception of birth and death; autonomy, living wills and
paternalism). Based on a metaphysical account of personal identity
in the sense of persistence and conditions for human beings,
conceptions for beginning of life, and death are developed. Based
on a biographical account of personality, normative questions
concerning autonomy, euthanasia, living wills and medical
paternalism are dealt with. By these means the book shows that
"personal identity" has different meanings which have to be
distinguished so that human persistence and personality can be used
to deal with central questions in biomedical ethics.
Hegel's Phenomenology of Spirit, first published in 1807, is a work
with few equals in systematic integrity, philosophical originality
and historical influence. This collection of essays, contributed by
leading Hegel scholars, examines all aspects of the work, from its
argumentative strategies to its continuing relevance to
philosophical debates. The collection combines close analysis with
wide-ranging coverage of the text, and also traces connections with
debates extending beyond Hegel scholarship, including issues in the
philosophy of language, philosophy of mind, philosophy of action,
ethics, and philosophy of religion. In showing clearly that we have
not yet exhausted the Phenomenology's insights, it demonstrates the
need for contemporary philosophers to engage with Hegel.
This book is an important gateway through which professional
analytic philosophers and their students can come to understand the
significance of Hegel's philosophy for contemporary theory of
action. As such it will contribute to the erosion of the sterile
barrier between the continental and analytic approaches to
philosophy. Michael Quante focuses on what Hegel has to say about
such central concepts as action, person and will, and then brings
these views to bear on contemporary debates in analytic philosophy.
Crisply written, this book will thus address the common set of
preoccupations of analytic philosophers of mind and action, and
Hegel specialists.
This book explores, in rich and rigorous ways, the possibilities
and limitations of "thick" (concepts of) autonomy in light of
contemporary debates in philosophy, ethics, and bioethics. Many
standard ethical theories and practices, particularly in domains
such as biomedical ethics, incorporate minimal, formal, procedural
concepts of personal autonomy and autonomous decisions and actions.
Over the last three decades, concerns about the problems and
limitations of these "thin" concepts have led to the formulation of
"thick" concepts that highlight the mental, corporeal, biographical
and social conditions of what it means to be a human person and
that enrich concepts of autonomy, with direct implications for the
ethical requirement to respect autonomy. The chapters in this book
offer a wide range of perspectives on both the elements of and the
relations (both positive and negative) between "thin" and "thick"
concepts of autonomy as well as their relative roles and importance
in ethics and bioethics. This book offers valuable and illuminating
examinations of autonomy and respect for autonomy, relevant for
audiences in philosophy, ethics, and bioethics.
Karl Marx ist zweifellos einer der einflussreichsten deutschen
Philosophen, zudem Theoretiker der Geschichte, der OEkonomie, der
Anthropologie etc. Seine Aktualitat ist zumal in Zeiten der
Finanzkrise ungebrochen. Nach einem UEberblick uber die Biographie
stellt dieses Handbuch Marx Werke in ihren Hauptthesen vor. Ein
umfangreiches Kapitel zu den Begriffen und Kontexten arbeitet die
Relevanz des Marxschen Denkens fur neuere Theoriediskussionen
kritisch heraus. Grundlage auch heutiger Debatten sind z.B. seine
Diagnosen zu Verdinglichung und Entfremdung, zu Arbeitswelt und
Arbeitsformen (Fliessbandarbeit), zum Umgang mit naturlichen
Ressourcen (Nachhaltigkeit), zu sozialer Gerechtigkeit (neues
Prekariat), zu Weltwirtschaft und Imperialismus (Globalisierung)
sowie zu den Paradoxien der finanzmarktwirtschaftlichen
Weltwirtschaft. Der Schlussteil verfolgt die Rezeption Marx in
verschiedenen Disziplinen von der Philosophie uber die Theologie
bis zur OEkonomie und wirft zudem einen Blick auf die politische
Rezeption der Marx schen Schriften in China, der UdSSR und der DDR.
Verkaufsargumente - Marx ist einer der einflussreichsten deutschen
Philosophen. - Marx hat heute eine gewaltige Aktualitat in Presse,
Buchmarkt und Universitat. - Das konkurrenzlose Handbuch bietet
eine umfassende Darstellung von Leben, Werk und Wirkung. - Die
oeffentliche Aufmerksamkeit fur Marx Werk nimmt stetig zu. - Die
Autorinnen und Autoren des Handbuchs vertreten nicht eine Schule in
der Marxforschung, sondern bieten einen ausgewogenen UEberblick
uber Marx Werk und dessen Wirkung.k auf die politische Rezeption
der Marx schen Schriften in China, der UdSSR und der DDR.
Verkaufsargumente - Marx ist einer der einflussreichsten deutschen
Philosophen. - Marx hat heute eine gewaltige Aktualitat in Presse,
Buchmarkt und Universitat. - Das konkurrenzlose Handbuch bietet
eine umfassende Darstellung von Leben, Werk und Wirkung. - Die
oeffentliche Aufmerksamkeit fur Marx Werk nimmt stetig zu. - Die
Autorinnen und Autoren des Handbuchs vertreten nicht eine Schule in
der Marxforschung, sondern bieten einen ausgewogenen UEberblick
uber Marx Werk und dessen Wirkung.
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