Draws on Freud's idea of destructiveness at the heart of human nature * Looks at how human mental structures tend towards destructiveness on a personal and societal level * Suggests strategies to harness this tendency for good

The Railway Age meant a revolution. Railways, with speed, capacity to move people and goods, and precision of operation far beyond any existing means of transport on land, transformed industry, social life, and whole areas of the countries they served; they changed politics, diplomacy, military strategy and the map of the world. First published to great acclaim in the 1960s and with new material added, this book was welcomed as "a classic of railway literature" ("The Guardian" ). It not only sets out what railways were but examines what they did. It will throw new light on the history of recent centuries.

This is not merely the story of the origins of the world's largest urban passenger transport system: it is also, as it must be, the story of the growth of London itself from teh early days of the nineteenth century. This volume traces the developmen down to 1900 of every kind of public transport which either produced the great expansion of London in this period, or took up the opportunities it offered. Passenger transport is related throughout to the social, economic, and historical factors which shaped its course. This is more than a history of the founding and operation of this or that bus, railway or tram company. It is an authentic portrait of an age of prodigious energy, which, for better or worse, made London what it is and laid the foundations for today's London Transport system. This book was first published in 1963.

The quest to comprehend the essence of human nature is as old as the capacity for reflective thought. In this provocative book, Dr. Michael Robbins proposes a new approach that draws upon psychoanalysis but is shaped by awareness of the limits that the particular circumstances of historical epoch, Western culture, male gender, and modal population from which psychoanalysis was derived imposed on its modernist claims to being a universal theory. Dr. Robbins addresses these limitations from the perspective of philosophy of science, focusing on the paradigm shift from logical positivism to the postmodern emphasis on pluralism and on relativistic, contextual, evanescent knowledge. He examines the implications of this shift for neuroscience, psychoanalysis, gender studies, anthropology, and sociology. After considering whether typical personality has changed over time, he studies the cross-cultural diversity of human nature, the relationship of gender to personality, the spectrum of personality variability within Western culture, and the relationship of the contextual embeddedness of the conceiver to his or her theory. He then proposes a dialectical conception of personality based on systems and chaos theories that respects its multiple guises and circumstantial richness of content without abandoning the quest for universal principles.

Draws on psychoanalysis to look at what makes us human * Also draws on anthropology, sociology, psychology and politics to understand human nature * Looks at the application of this theory in a wide range of settings

Draws on psychoanalysis to look at what makes us human * Also draws on anthropology, sociology, psychology and politics to understand human nature * Looks at the application of this theory in a wide range of settings

Draws on Freud's idea of destructiveness at the heart of human nature * Looks at how human mental structures tend towards destructiveness on a personal and societal level * Suggests strategies to harness this tendency for good

This second edition of An introduction to the New Testament provides readers with pertinent material and a helpful framework that will guide them in their understanding of the New Testament texts. Many new and diverse cultural, historical, social-scientific, sociorhetorical, narrative, textual, and contextual studies have been examined since the publication of the first edition, which was in print for twenty years. The authors retain the original tripartite arrangement on 1) The world of the New Testament, 2) Interpreting the New Testament, and 3) Jesus and early Christianity. An appropriate book for anyone who seeks to better understand what is involved in the exegesis of New Testaments texts today.

Systems-centered therapy (SCT) brings an innovative approach to clinical practice. Developed by the author, SCT introduces a theory and set of methods that put systems ideas into practice. The collection of articles in this book illustrates the array of clinical applications in which SCT is now used. Each chapter introduces particular applications of SCT theory or methods with specific examples from practice that help the theory and methods come alive for the reader across a variety of clinical contexts. This book will be especially useful for therapists and clinical practitioners interested in sampling SCT, for those who learn best with clinical examples, and for anyone with a serious interest in learning the systems-centered approach.

This is not merely the story of the origins of the world's largest urban passenger transport system: it is also, as it must be, the story of the growth of London itself from teh early days of the nineteenth century. This volume traces the developmen down to 1900 of every kind of public transport which either produced the great expansion of London in this period, or took up the opportunities it offered. Passenger transport is related throughout to the social, economic, and historical factors which shaped its course. This is more than a history of the founding and operation of this or that bus, railway or tram company. It is an authentic portrait of an age of prodigious energy, which, for better or worse, made London what it is and laid the foundations for today's London Transport system. This book was first published in 1963.

The universal quest to create cosmologies to comprehend the relationship between mind and world - is inevitably limited by the social, cultural and historical perspective of the observer, in this instance western psychoanalysis. In this book Michael Robbins attempts to transcend such contextual limitations by putting forward a primordial form of mental activity that co-exists alongside thought and is of equal importance in human affairs.

This book challenges the western assumption that knowledge is synonymous with rational thought and that the aspect of mind that is not thought is immature, irrational, regressive and pathological. Robbins illustrates the central role of primordial mental activity in spiritual cultures analogous to that of thought in western culture as well as its significant contributions to numerous other phenomena including dreaming, language, creativity, shamanism and psychosis.

In addition to his extensive clinical experience as a psychoanalyst Robbins draws on first-hand contact with Maori and other shamanistic cultures. Vividly illustrated by first and second hand accounts, this book will be of great interest to psychoanalysts, those with a psychological interest in spiritual cultures as well as those in the fields of developmental psychology, cultural anthropology, neuroscience, aesthetics and linguistics.

The universal quest to create cosmologies to comprehend the relationship between mind and world - is inevitably limited by the social, cultural and historical perspective of the observer, in this instance western psychoanalysis. In this book Michael Robbins attempts to transcend such contextual limitations by putting forward a primordial form of mental activity that co-exists alongside thought and is of equal importance in human affairs.

This book challenges the western assumption that knowledge is synonymous with rational thought and that the aspect of mind that is not thought is immature, irrational, regressive and pathological. Robbins illustrates the central role of primordial mental activity in spiritual cultures analogous to that of thought in western culture as well as its significant contributions to numerous other phenomena including dreaming, language, creativity, shamanism and psychosis.

In addition to his extensive clinical experience as a psychoanalyst Robbins draws on first-hand contact with Maori and other shamanistic cultures. Vividly illustrated by first and second hand accounts, this book will be of great interest to psychoanalysts, those with a psychological interest in spiritual cultures as well as those in the fields of developmental psychology, cultural anthropology, neuroscience, aesthetics and linguistics.

"Funny and smart" (The New Yorker) criticism of why we turn to art--specifically to poetry and popular music--and how it serves as an essential tool to understanding life.How can art help us make sense--or nonsense--of the world? If wrong life cannot be lived rightly, as Theodor Adorno had it, what weapons and strategies for living wrongly can art provide? With the same intelligence that animates his poetry, Michael Robbins addresses this weighty question while contemplating the idea of how strange it is that we need art at all. Ranging from Prince to Def Leppard, Lucille Clifton to Frederick Seidel, Robbins's mastery of poetry and popular music shines in Equipment for Living. He has a singular ability to illustrate points with seemingly disparate examples (Friedrich Kittler and Taylor Swift, to W.B. Yeats and Anna Kendrick's "Cups"). Robbins weaves a discussion on poet Juliana Spahr with the different subsets of Scandinavian black metal music, illuminating subjects in ways that few scholars can achieve. As Dwight Garner said in The New York Times about Robbins: "This man can write." Equipment for Living is a "freakishly original" (Elle) look at how works of art, specifically poetry and popular music, can help us understand our own lives.

Psychoanalysis Meets Psychosis proposes a major revision of the psychoanalytic theory of the most severe mental illnesses including schizophrenia. Freud believed that psychosis is the consequence of a biologically determined inability to attain and sustain a normal or neurotic mental organization. Michael Robbins proposes instead that psychosis is the outcome of a different developmental pathway. Conscious mind functions in two qualitatively different ways, primordial conscious mentation and reflective representational thought, and psychosis is the result of persistence of a primordial mental process, which is adaptive in infancy, in later situations in which it is neither appropriate nor adaptive. In Part I Robbins describes how the medical model of psychosis underlies the current approach of both psychiatry and psychoanalysis, despite the fact that neuroscience has failed to confirm the model's basic organic assumption. In Part II Robbins examines two of Freud's models of psychosis that are based on the assumption of a constitutional inability to develop a normal or neurotic mind. The theories of succeeding generations of analysts have for the most part reiterated the biases of Freud's two models, so that psychoanalysis considers the psychoses beyond its scope. In Part III Robbins proposes that the psychoses are the result of disturbances in the attachment-separation phase of development, leading to maladaptive persistence of a primordial form of mental activity related to Freud's primary process. Finally, in Part IV Robbins describes a psychoanalytic approach to treatment based on his model. The book is richly illustrated with material from Robbins' clinical practice. Psychoanalysis Meets Psychosis has the potential to undo centuries of alienation between society and psychotic persons. The book offers an understanding of severe mental illness that will be novel and inspiring not only to psychoanalysts but to all mental health professionals.

Consciousness, Language, and Self proposes that the human self is innately bilingual. Conscious mind includes two qualitatively distinct mental processes, each of which uses the same formal elements of language differently. The "mother tongue," the language of primordial consciousness, begins in utero and our second language, reflective symbolic thought, begins in infancy. Michael Robbins describes the respective roles the two conscious mental processes and their particular use of language play in the course of normal and pathological development, as well as the role the language of primordial consciousness plays in adult life in such phenomena as dreaming, infant-caregiver attachment, creativity, belief systems and their effects on social and political life, cultural differences, and psychosis. Examples include creative persons, extreme political figures and psychotic individuals. Five original essays, written by the author's current and former patients, describe what they learned about their aberrant uses of language and their origins. This book sheds new light on several controversies that have been limited by the incorrect assumption that reflective representational thought and its language is the only conscious mental state. These include the debate within linguistics about whether language is the expression of a hardwired instinct whose identifying feature is recursion; within psychoanalysis about the nature of conscious and unconscious mental processes, and within cognitive philosophy about whether language and thought are isomorphic. Consciousness, Language, and Self will be of great value to psychoanalysts, as well as students and scholars of linguistics, cognitive philosophy and cultural anthropology.

Consciousness, Language, and Self proposes that the human self is innately bilingual. Conscious mind includes two qualitatively distinct mental processes, each of which uses the same formal elements of language differently. The "mother tongue," the language of primordial consciousness, begins in utero and our second language, reflective symbolic thought, begins in infancy. Michael Robbins describes the respective roles the two conscious mental processes and their particular use of language play in the course of normal and pathological development, as well as the role the language of primordial consciousness plays in adult life in such phenomena as dreaming, infant-caregiver attachment, creativity, belief systems and their effects on social and political life, cultural differences, and psychosis. Examples include creative persons, extreme political figures and psychotic individuals. Five original essays, written by the author's current and former patients, describe what they learned about their aberrant uses of language and their origins. This book sheds new light on several controversies that have been limited by the incorrect assumption that reflective representational thought and its language is the only conscious mental state. These include the debate within linguistics about whether language is the expression of a hardwired instinct whose identifying feature is recursion; within psychoanalysis about the nature of conscious and unconscious mental processes, and within cognitive philosophy about whether language and thought are isomorphic. Consciousness, Language, and Self will be of great value to psychoanalysts, as well as students and scholars of linguistics, cognitive philosophy and cultural anthropology.

Psychoanalysis Meets Psychosis proposes a major revision of the psychoanalytic theory of the most severe mental illnesses including schizophrenia. Freud believed that psychosis is the consequence of a biologically determined inability to attain and sustain a normal or neurotic mental organization. Michael Robbins proposes instead that psychosis is the outcome of a different developmental pathway. Conscious mind functions in two qualitatively different ways, primordial conscious mentation and reflective representational thought, and psychosis is the result of persistence of a primordial mental process, which is adaptive in infancy, in later situations in which it is neither appropriate nor adaptive. In Part I Robbins describes how the medical model of psychosis underlies the current approach of both psychiatry and psychoanalysis, despite the fact that neuroscience has failed to confirm the model's basic organic assumption. In Part II Robbins examines two of Freud's models of psychosis that are based on the assumption of a constitutional inability to develop a normal or neurotic mind. The theories of succeeding generations of analysts have for the most part reiterated the biases of Freud's two models, so that psychoanalysis considers the psychoses beyond its scope. In Part III Robbins proposes that the psychoses are the result of disturbances in the attachment-separation phase of development, leading to maladaptive persistence of a primordial form of mental activity related to Freud's primary process. Finally, in Part IV Robbins describes a psychoanalytic approach to treatment based on his model. The book is richly illustrated with material from Robbins' clinical practice. Psychoanalysis Meets Psychosis has the potential to undo centuries of alienation between society and psychotic persons. The book offers an understanding of severe mental illness that will be novel and inspiring not only to psychoanalysts but to all mental health professionals.

All 26 episodes of the Yorkshire Television drama following the police officers of a small village in Yorkshire. A precursor to the success of 'Heartbeat', the show sees PC Moss Parkin (John Flanagan) and DC Ron Radley (Gareth Thomas) struggle to keep the citizens of Fickley on the right side of the law, with cases ranging from petty theft to abduction. The episodes are: 'Hoot Nor Horn', 'Lock, Stock and...', 'Dead Or Alive?', 'Fame of a Kind', 'Bonus', 'The Good Listener', 'The Deserter', 'The Way Home', 'Boys', 'A Pair of Good Shoes', 'The Birmingham Con', 'Nothing Personal', 'Everybody Knew But Me', 'No Friendship for Coppers', 'Manchester Passenger', 'The Journey', 'Regulation 17', 'Vickory', 'Fox Among the Chickens', 'Wisemen', 'This Little Piggy', 'Low Moon', 'The Spider's Web', 'It's Got to Be Local', 'The Link' and 'Two Gentlemen Standing'.

Synopsis: Studying the New Testament requires a determination to encounter this collection of writings on its own terms. This classic introduction by Charles B. Puskas, revised with C. Michael Robbins, provides helpful guidance. Since the publication of the first edition, which was in print for twenty years, a host of new and diverse cultural, historical, social-scientific, socio-rhetorical, narrative, textual, and contextual studies has been examined. Attentive also to the positive reviews of the first edition, the authors retain the original tripartite arrangement on 1) the world of the New Testament, 2) interpreting the New Testament, and 3) Jesus and early Christianity. This volume supplies readers with pertinent primary and secondary material. The new edition carries on a genuine effort to be nonsectarian, and although it is more of a critical introduction than a general survey, it is recommended to midlevel college and seminary students and to anyone who wants to be better informed about the New Testament. Endorsement: "This second edition of An Introduction to the New Testament by Puskas and Robbins is a literarily sensitive, historically oriented volume. It provides a framework to the New Testament that will help readers appreciate the complex world out of which the New Testament arose and gain an understanding of what is involved in the exegesis of New Testament texts today. I recommend this text for use in undergraduate and seminary classes that offer an academic approach to the New Testament." --Mark Reasoner Associate Professor of Theology Marian University Author Biographies: Charles B. Puskas has extensive experience in college and university teaching, religious publishing, and parish ministry. He is the author of The Conclusion of Luke-Acts (Pickwick Publications, 2009), The Letters of Paul (1993) and with David Crump, An Introduction to the Gospels and Acts (2008). C. Michael Robbins is an adjunct professor of religion and philosophy in the Haggard School of Theology at Azusa Pacific University. He is the author of The Testing of Jesus in Q (2007) and with Steven Johnson has helped revise James Allen Hewett's New Testament Greek, with CD-ROM (2009).