The 1839 Amistad revolt and the fate of the African slaves on board are well documented in books and in a blockbuster film. Michael Zeuske adds a new dimension to this history: the story of the people behind the Amistad. Based on his discovery-in previously unknown collections in Cuba and Spain-of the captain's logbook, the cook's notes, and the merchants' ledgers and correspondence, he paints an eye-opening portrait of the slave trade between Africa and the Spanish Caribbean. After the British Empire abolished the slave trade in 1808 and enforced the ban with warships, slave traders in Africa, Spanish and Cuban ship captains and financiers, and international merchants created a hidden network based on forged documents and well-placed bribes. It lasted until 1886 and ensnared hundred of thousands of slaves smuggled from Africa to the Caribbean, mostly to Cuba, and tens of thousands of slaves who were smuggled from Cuba to the United States. Zeuske reveals these secrets for the first time and offers a new historical framework for our understanding of the Amistad story.

Simon Bolivar has been for two hundred years a political idol of and symbolic figure for both left and right politicians. The author examines the real historical figure, as well as the dimensions of the myth around him.

In the recent cultural heritage boom, community-based and national identity projects are intertwined with interest in cultural tourism and sites of the memory of enslavement. Questions of historical guilt and present responsibility have become a source of social conflict, particularly in multicultural societies with an enslaving past. This became apparent in the context of the Black Lives Matter movement in 2020, when statues of enslavers and colonizers were toppled, controversial debates about streets and places named after them re-ignited, and the European Union apologized for slavery after the racist murder of George Floyd. Related debates focus on museums, on artworks acquired unjustly in societies under colonial rule, the question of whether and how museums should narrate the hidden past of enslavement and colonialism, including their own colonial origins with respect to narratives about presumed European supremacy, and the need to establish new monuments for the enslaved, their resistance, and abolitionists of African descent. In this volume, we address this dissonant cultural heritage in Europe, with a strong focus on the tangible remains of enslavement in the Atlantic space in the continent. This may concern, for instance, the residences of royal, noble, and bourgeois enslavers; charitable and cultural institutions, universities, banks, and insurance companies, financed by the traders and owners of enslaved Africans; merchants who dealt in sugar, coffee, and cotton; and the owners of factories who profited from exports to the African and Caribbean markets related to Atlantic slavery.

The 1839 Amistad revolt and the fate of the African slaves on board are well documented in books and in a blockbuster film. Michael Zeuske adds a new dimension to this history: the story of the people behind the Amistad. Based on his discovery-in previously unknown collections in Cuba and Spain-of the captain's logbook, the cook's notes, and the merchants' ledgers and correspondence, he paints an eye-opening portrait of the slave trade between Africa and the Spanish Caribbean. After the British Empire abolished the slave trade in 1808 and enforced the ban with warships, slave traders in Africa, Spanish and Cuban ship captains and financiers, and international merchants created a hidden network based on forged documents and well-placed bribes. It lasted until 1886 and ensnared hundred of thousands of slaves smuggled from Africa to the Caribbean, mostly to Cuba, and tens of thousands of slaves who were smuggled from Cuba to the United States. Zeuske reveals these secrets for the first time and offers a new historical framework for our understanding of the Amistad story.

All over Latin America, and especially in the Venezuela of Hugo Chavez, Latin America's liberator, Simon Bolivar, is a political idol and symbol of that continent's new political self-confidence. The legends about him remain alive and have been the basis for many political speeches, plays, and fictional works. Michael Zeuske, one of the world's leading experts on Bolivar, examines the dimensions of the Bolivar cult and myths and compares these with the real historical person, and the world in which he lived. Zeuske's account corrects major inaccuracies in the historical texts, such as the legendary meeting between Alexander von Humboldt and Bolivar, which never actually took place.

Parallel to the abolition of Atlantic slavery, new forms of indentured labour stilled global capitalism's need for cheap, disposable labour. The famous 'coolie trade' - mainly Asian labourers transferred to French and British islands in the Indian Ocean, Australia, Indonesia, South Africa, the Caribbean, the Americas, as well as to Portuguese colonies in Africa - was one of the largest migration movements in global history. Indentured contract workers are perhaps the most revealing example of bonded labour in the grey area between the poles of chattel slavery and 'free' wage labour. This interdisciplinary volume addresses historically and regionally specific cases of bonded labour relations from the 18th century to sponsorship systems in the Arab Gulf States today.