This book presents the economic, historical, legal and policy dimensions of the Nonprofit Sector in Israel with a focus on its contribution to the Welfare State and civil society. It then analyzes those findings in the context of major theoretical frameworks of the sector.

Covering the period from 200 BCE to 600 CE, this book describes important aspects of identity formation processes within early Judaism and Christianity, and shows how negotiations involving issues of ethnicity, stereotyping, purity, commensality, and institution building contributed to the forming of group identities. Over time, some of these Jewish group identities evolved into non-Jewish Christian identities, others into a rabbinic Jewish identity, while yet others remained somewhere in between. The contributors to this volume trace these developments in archaeological remains as well as in texts from the Qumran movement, the New Testament and the reception of Paul's writings, rabbinic literature, and apocryphal and pseudepigraphical writings, such as the Book of Dreams and the Pseudo-Clementine Homilies. The long timespan covered in the volume together with the combined expertise of scholars from various fields make this book a unique contribution to research on group identity, Jewish and Christian identity formation, the Partings-of-the-ways between Judaism and Christianity, and interactions between Jews and Christians.

Stories portraying heretics ('minim') in rabbinic literature are a central site of rabbinic engagement with the 'other'. These stories typically involve a conflict over the interpretation of a biblical verse in which the rabbinic figure emerges victorious in the face of a challenge presented by the heretic. In this book, Michal Bar-Asher Siegal focuses on heretic narratives of the Babylonian Talmud that share a common literary structure, strong polemical language and the formula, 'Fool, look to the end of the verse'. She marshals previously untapped Christian materials to arrive at new interpretations of familiar texts and illuminate the complex relationship between Jews and Christians in Late Antiquity. Bar-Asher Siegal argues that these Talmudic literary creations must be seen as part of a boundary-creating discourse that clearly distinguishes the rabbinic position from that of contemporaneous Christians and adds to a growing understanding of the rabbinic authors' familiarity with Christian traditions.

Over the past decade, the third sector has had tremendous growth worldwide in both size and importance. As many countries struggle to address this changing reality, many have adopted policy initiatives aimed at changing the ways the third sector is addressed. It is a complex process, involving different fields of practice, different levels of government, and different types of third sector organizations.

The contributions to this timely volume detail the process as carried out in eight diverse countries:

• US
• UK,
• Canada,
• Hungary,
• Germany,
• Ireland,
• Israel,
• Japan,

all of whom have recently enacted policy initiatives towards the third sector. The studies are comprehensive: from reviewing the current policy, enacting new laws, supervisory mechanisms, and modes of funding.

Featuring a postscript from Helmut Anheier (UCLA School of Public Policy, Los Angeles, CA, USA and Hertie School of Governance, Berlin, Germany), the thorough analysis in this volume will provide a new understanding of the policy initiatives in the eight countries studied, as well as guiding principles for other countries that may implement such initiatives in the future. The resulting work will give researchers in sociology, social work, third sector research, and international economics a new framework for understanding the Third Sector: its role in society, and its relationships with government, the market, and the citizens of the country.

Over the past decade, the third sector has had tremendous growth worldwide in both size and importance. As many countries struggle to address this changing reality, many have adopted policy initiatives aimed at changing the ways the third sector is addressed. It is a complex process, involving different fields of practice, different levels of government, and different types of third sector organizations.

The contributions to this timely volume detail the process as carried out in eight diverse countries:

• US
• UK,
• Canada,
• Hungary,
• Germany,
• Ireland,
• Israel,
• Japan,

all of whom have recently enacted policy initiatives towards the third sector. The studies are comprehensive: from reviewing the current policy, enacting new laws, supervisory mechanisms, and modes of funding.

Featuring a postscript from Helmut Anheier (UCLA School of Public Policy, Los Angeles, CA, USA and Hertie School of Governance, Berlin, Germany), the thorough analysis in this volume will provide a new understanding of the policy initiatives in the eight countries studied, as well as guiding principles for other countries that may implement such initiatives in the future. The resulting work will give researchers in sociology, social work, third sector research, and international economics a new framework for understanding the Third Sector: its role in society, and its relationships with government, the market, and the citizens of the country.

This book presents the economic, historical, legal and policy dimensions of the Nonprofit Sector in Israel with a focus on its contribution to the Welfare State and civil society. It then analyzes those findings in the context of major theoretical frameworks of the sector.

Stories portraying heretics ('minim') in rabbinic literature are a central site of rabbinic engagement with the 'other'. These stories typically involve a conflict over the interpretation of a biblical verse in which the rabbinic figure emerges victorious in the face of a challenge presented by the heretic. In this book, Michal Bar-Asher Siegal focuses on heretic narratives of the Babylonian Talmud that share a common literary structure, strong polemical language and the formula, 'Fool, look to the end of the verse'. She marshals previously untapped Christian materials to arrive at new interpretations of familiar texts and illuminate the complex relationship between Jews and Christians in Late Antiquity. Bar-Asher Siegal argues that these Talmudic literary creations must be seen as part of a boundary-creating discourse that clearly distinguishes the rabbinic position from that of contemporaneous Christians and adds to a growing understanding of the rabbinic authors' familiarity with Christian traditions.

This book examines literary analogies in Christian and Jewish sources, culminating in an in-depth analysis of striking parallels and connections between Christian monastic texts (the Apophthegmata Patrum or 'The Sayings of the Desert Fathers') and Babylonian Talmudic traditions. The importance of the monastic movement in the Persian Empire, during the time of the composition and redaction of the Babylonian Talmud, fostered a literary connection between the two religious populations. The shared literary elements in the literatures of these two elite religious communities sheds new light on the surprisingly inclusive nature of the Talmudic corpora and on the non-polemical nature of elite Jewish-Christian literary relations in late antique Persia.

The present volume comprises articles by renowned international scholars in academic dialogue with the work of Albert Baumgarten. They contextualize ancient Jewish texts not only for their own sake, but also as a way of shedding light on antiquity in general. They address texts from the fields of Greco-Roman studies, Hellenistic Judaism, Second Temple sectarianism, rabbinic literature, and various facets of early Christianity. Additionally, there are articles discussing comparative religion, sociology of knowledge, anthropology, and economic history. Together, the articles create an in-depth analysis of the social history of Jews in antiquity.

The present volume reexamines both ancient Christian and Jewish portrayals of outsiders. In what ways, both positive and negative, do ancient writers interact with and relate to those outside of their ethnicity or religious tradition? This volume devotes itself to the methodological questions surrounding the use of diverse ancient sources for the construction of the other. The goal is to shed new light on ancient interactions between different religious groups in order to describe more accurately these relationships.

This book examines literary analogies in Christian and Jewish sources, culminating in an in-depth analysis of striking parallels and connections between Christian monastic texts (the Apophthegmata Patrum or 'The Sayings of the Desert Fathers') and Babylonian Talmudic traditions. The importance of the monastic movement in the Persian Empire, during the time of the composition and redaction of the Babylonian Talmud, fostered a literary connection between the two religious populations. The shared literary elements in the literatures of these two elite religious communities sheds new light on the surprisingly inclusive nature of the Talmudic corpora and on the non-polemical nature of elite Jewish-Christian literary relations in late antique Persia.