Over the course of the twentieth century, Japan has experienced a radical shift in its self-perception. After World War II, Japan embraced a peaceful and anti-militarist identity, which was based on its war-prohibiting Constitution and the foreign policy of the Yoshida doctrine. For most of the twentieth century, this identity was unusually stable. In the last couple of decades, however, Japan's self-perception and foreign policy seem to have changed. Tokyo has conducted a number of foreign policy actions as well as symbolic internal gestures that would have been unthinkable a few decades ago and that symbolize a new and more confident Japan. Japanese politicians - including Prime Minister Abe Shinzo - have adopted a new discourse depicting pacifism as a hindrance, rather than asset, to Japan's foreign policy. Does that mean that "Japan is back"? In order to better understand the dynamics of contemporary Japan, Kolmas joins up the dots between national identity theory and Japanese revisionism. The book shows that while political elites and a portion of the Japanese public call for re-articulation of Japan's peaceful identity, there are still societal and institutional forces that prevent this change from entirely materializing.

This book interprets the changing nature of Japanese foreign policy through the concepts of identity, culture and memory. It goes beyond rational interpretation of material interests and focus on values and ideas that are inseparable and pervasive in Japanese domestic and foreign policy. A set of chapters written by established Japanese and foreign experts show the nuances of Japanese self-images and their role in defining their understanding of the world. Stemming from historical memories of World War Two, the reconciliation between Japan and other Asian countries, the formation of Japanese self in media discourse to the role of self-perception in defining Japanese contemporary foreign and economic policies, the book offers a holistic insight into Japanese psyche and its role in the political world. It will be of utmost interest not only to the scholars of Japanese foreign policy, but also to a wide public interested in understanding the uniqueness of Japanese state and its people.

Over the course of the twentieth century, Japan has experienced a radical shift in its self-perception. After World War II, Japan embraced a peaceful and anti-militarist identity, which was based on its war-prohibiting Constitution and the foreign policy of the Yoshida doctrine. For most of the twentieth century, this identity was unusually stable. In the last couple of decades, however, Japan's self-perception and foreign policy seem to have changed. Tokyo has conducted a number of foreign policy actions as well as symbolic internal gestures that would have been unthinkable a few decades ago and that symbolize a new and more confident Japan. Japanese politicians - including Prime Minister Abe Shinzo - have adopted a new discourse depicting pacifism as a hindrance, rather than asset, to Japan's foreign policy. Does that mean that "Japan is back"? In order to better understand the dynamics of contemporary Japan, Kolmas joins up the dots between national identity theory and Japanese revisionism. The book shows that while political elites and a portion of the Japanese public call for re-articulation of Japan's peaceful identity, there are still societal and institutional forces that prevent this change from entirely materializing.