In December 2004 the Indian Ocean tsunami devastated coastal regions of Sri Lanka. Six months later, Michele Ruth Gamburd returned to the village where she had been conducting research for many years and began collecting residents' stories of the disaster and its aftermath: the chaos and loss of the flood itself; the sense of community and leveling of social distinctions as people worked together to recover and regroup; and the local and national politics of foreign aid as the country began to rebuild. In The Golden Wave, Gamburd describes how the catastrophe changed social identities, economic dynamics, and political structures.

In December 2004 the Indian Ocean tsunami devastated coastal regions of Sri Lanka. Six months later, Michele Ruth Gamburd returned to the village where she had been conducting research for many years and began collecting residents' stories of the disaster and its aftermath: the chaos and loss of the flood itself; the sense of community and leveling of social distinctions as people worked together to recover and regroup; and the local and national politics of foreign aid as the country began to rebuild. In The Golden Wave, Gamburd describes how the catastrophe changed social identities, economic dynamics, and political structures.

"I'm going to break the ashes," yelled one daily drinker to another as their paths crossed early in the morning in the Sri Lankan village Michele Ruth Gamburd calls Naeaegama. The drinker's cryptic comment compared the warming power of alcohol in the form of his first shot of kasippu, the local moonshine with the rekindled heat of a kitchen fire. As the adverse effects of globalization have brought poverty to many areas of the world, more people, particularly men, have increased their use and abuse of alcohol. Despite Buddhist prohibitions against the consumption of mind-altering substances, men in Naeaegama are drinking more, at a younger age, and the number of problem drinkers has begun to grow.

In Breaking the Ashes, Gamburd explores the changing role of alcohol. Her account is populated with lively characters, many of whom Gamburd has known since visiting the village for the first time as a child. In wonderfully clear prose Gamburd offers readers an understanding of the cultural context for social and antisocial alcohol consumption, insight into everyday and ceremonial drinking in Naeaegama, and an overview of the production of illicit alcohol. Breaking the Ashes includes a discussion of the key economic aspects that fuel conflicts between husbands and wives, moonshine-makers and police. Addressing Western and indigenous ways to conceptualize and treat alcohol dependence, Gamburd explores the repercussions at the family as well as the community level of alcohol's abuse."

"I'm going to break the ashes," yelled one daily drinker to another as their paths crossed early in the morning in the Sri Lankan village Michele Ruth Gamburd calls Naeaegama. The drinker's cryptic comment compared the warming power of alcohol in the form of his first shot of kasippu, the local moonshine with the rekindled heat of a kitchen fire. As the adverse effects of globalization have brought poverty to many areas of the world, more people, particularly men, have increased their use and abuse of alcohol. Despite Buddhist prohibitions against the consumption of mind-altering substances, men in Naeaegama are drinking more, at a younger age, and the number of problem drinkers has begun to grow.

In Breaking the Ashes, Gamburd explores the changing role of alcohol. Her account is populated with lively characters, many of whom Gamburd has known since visiting the village for the first time as a child. In wonderfully clear prose Gamburd offers readers an understanding of the cultural context for social and antisocial alcohol consumption, insight into everyday and ceremonial drinking in Naeaegama, and an overview of the production of illicit alcohol. Breaking the Ashes includes a discussion of the key economic aspects that fuel conflicts between husbands and wives, moonshine-makers and police. Addressing Western and indigenous ways to conceptualize and treat alcohol dependence, Gamburd explores the repercussions at the family as well as the community level of alcohol's abuse."

A common Sinhala proverb states, "A woman's understanding reaches only the length of the kitchen spoon's handle." In this beautifully written book on the effects of female migration from Sri Lanka, Michele Ruth Gamburd shows that the length of that handle now spans several thousand miles, rather than a mere twelve inches.During the past twenty years, a great many Sri Lankan women have left their homes and families to work as housemaids in the wealthy oil-producing states of the Middle East. Gamburd explores global and local, as well as personal, reasons why so many women leave to work so far away. Focusing primarily on the home community, rather than on the experiences of the workers abroad, she vividly illustrates the impact of the migration on those left behind and on the migrants who return.As migrant women take on the formerly masculine role of breadwinner, Gamburd explains, traditional concepts of the value of "women's work" are significantly altered. She examines the effects of female migration on caste hierarchies, class relations, gender roles, and family interactions.The Kitchen Spoon's Handle skillfully blends the stories and memories of returned migrants and their families and neighbors with interviews with government officials, recruiting agents, and moneylenders. The book provides a rich and sensitive portrait of the confluence of global and local processes in the lives of the villagers. Gamburd presents a sophisticated, yet very readable, discussion of current theories of power, agency, and identity.

A common Sinhala proverb states, "A woman's understanding reaches only the length of the kitchen spoon's handle." In this beautifully written book on the effects of female migration from Sri Lanka, Michele Ruth Gamburd shows that the length of that handle now spans several thousand miles, rather than a mere twelve inches.During the past twenty years, a great many Sri Lankan women have left their homes and families to work as housemaids in the wealthy oil-producing states of the Middle East. Gamburd explores global and local, as well as personal, reasons why so many women leave to work so far away. Focusing primarily on the home community, rather than on the experiences of the workers abroad, she vividly illustrates the impact of the migration on those left behind and on the migrants who return.As migrant women take on the formerly masculine role of breadwinner, Gamburd explains, traditional concepts of the value of "women's work" are significantly altered. She examines the effects of female migration on caste hierarchies, class relations, gender roles, and family interactions.The Kitchen Spoon's Handle skillfully blends the stories and memories of returned migrants and their families and neighbors with interviews with government officials, recruiting agents, and moneylenders. The book provides a rich and sensitive portrait of the confluence of global and local processes in the lives of the villagers. Gamburd presents a sophisticated, yet very readable, discussion of current theories of power, agency, and identity.

When youth shake off their rural roots and middle-aged people migrate for economic opportunities, what happens to the grandparents left at home? Linked Lives provides readers with intimate glimpses into homes in a Sri Lankan Buddhist village, where elders wisely use their moral authority and their control over valuable property to assure that they receive both physical and spiritual care when they need it. The care work that grandparents do for grandchildren allows labor migration and contributes to the overall well-being of the extended family. The book considers the efforts migrant workers make to build and buy houses and the ways those rooms and walls constrain social activities. It outlines the strategies elders employ to age in place, and the alternatives they face in local old folks’ homes. Based on ethnographic work done over a decade, Michele Gamburd shows how elders face the challenges of a rapidly globalizing world.