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What does the Confucian heritage mean to modern East Asian
education today? Is it invalid and outdated, or an irreplaceable
cultural resource for an alternative approach to education? And to
what extent can we recover the humanistic elements of the Confucian
tradition of education for use in world education? Written from a
comparative perspective, this book attempts to collectively explore
these pivotal questions in search of future directions in
education. In East Asian countries like China, Japan, Korea and
Taiwan, Confucianism as a philosophy of learning is still deeply
embedded in the ways people think of and practice education in
their everyday life, even if their official language puts on the
Western scientific mode. It discusses how Confucian concepts
including rite, rote-learning and conformity to authority can be
differently understood for the post-liberal and post-metaphysical
culture of education today. The contributors seek to make sense of
East Asian experiences of modern education, and to find a way to
make Confucian philosophy of education compatible with the Western
idea of liberal education. This book was originally published as a
special issue of Educational Philosophy and Theory.
What does the Confucian heritage mean to modern East Asian
education today? Is it invalid and outdated, or an irreplaceable
cultural resource for an alternative approach to education? And to
what extent can we recover the humanistic elements of the Confucian
tradition of education for use in world education? Written from a
comparative perspective, this book attempts to collectively explore
these pivotal questions in search of future directions in
education. In East Asian countries like China, Japan, Korea and
Taiwan, Confucianism as a philosophy of learning is still deeply
embedded in the ways people think of and practice education in
their everyday life, even if their official language puts on the
Western scientific mode. It discusses how Confucian concepts
including rite, rote-learning and conformity to authority can be
differently understood for the post-liberal and post-metaphysical
culture of education today. The contributors seek to make sense of
East Asian experiences of modern education, and to find a way to
make Confucian philosophy of education compatible with the Western
idea of liberal education. This book was originally published as a
special issue of Educational Philosophy and Theory.
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