Engaging with contemporary debates about the sources that shape our understanding of the early Muslim world, Najam Haider proposes a new model for Muslim historical writing that draws on Late Antique historiography to challenge the imposition of modern notions of history on a pre-modern society. Haider discusses three key case studies - the revolt of Mukhtar b. Abi 'Ubayd (d. 67/687), the life of the Twelver Shi'i Imam Musa al-Kazim (d. 183/799) and the rebellion and subsequent death of the Zaydi Shi'i Imam Yahya b. 'Abd Allah (d. 187/803) - in calling for a new line of inquiry which focuses on larger historiographical questions. What were the rules that governed historical writing in the early Muslim world? What were the intended audiences for these works? In the process, he rejects artificial divisions between Sunni and Shi'i historical writing.

During the formative period of Islam, in the first centuries after Muhammad's death, different ideas and beliefs abounded. It was during this period of roughly three centuries that two particular intellectual traditions emerged, Sunnism and Shi'ism. Sunni Muslims endorsed the historical caliphate, while Shi'i Muslims, supporters of 'Ali, cousin of the Prophet and the fourth caliph, articulated their own distinctive doctrines. The Sunni-Shi'i schism is often framed as a dispute over the identity of the successor to Muhammad, whereas in reality, Sunni and Shi'i Muslims also differ on a number of seminal theological doctrines concerning the nature of God and legitimate political and religious authority. This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory. In an accessible yet nuanced manner, it conceives of Shi'ism as a historical project undertaken by a segment of the early Muslim community that felt dispossessed. This book also covers, for the first time in English, a wide range of Shi'i communities from the demographically predominant Twelvers to the transnational Isma'ilis to the scholar-activist Zaydis. The portrait of Shi'ism that emerges is that of a distinctive and vibrant community of Muslims with a remarkable capacity for reinvention and adaptation, grounded in a unique theological interpretation of Islam.

Engaging with contemporary debates about the sources that shape our understanding of the early Muslim world, Najam Haider proposes a new model for Muslim historical writing that draws on Late Antique historiography to challenge the imposition of modern notions of history on a pre-modern society. Haider discusses three key case studies - the revolt of Mukhtar b. Abi 'Ubayd (d. 67/687), the life of the Twelver Shi'i Imam Musa al-Kazim (d. 183/799) and the rebellion and subsequent death of the Zaydi Shi'i Imam Yahya b. 'Abd Allah (d. 187/803) - in calling for a new line of inquiry which focuses on larger historiographical questions. What were the rules that governed historical writing in the early Muslim world? What were the intended audiences for these works? In the process, he rejects artificial divisions between Sunni and Shi'i historical writing.

During the formative period of Islam, in the first centuries after Muhammad's death, different ideas and beliefs abounded. It was during this period of roughly three centuries that two particular intellectual traditions emerged, Sunnism and Shi'ism. Sunni Muslims endorsed the historical caliphate, while Shi'i Muslims, supporters of 'Ali, cousin of the Prophet and the fourth caliph, articulated their own distinctive doctrines. The Sunni-Shi'i schism is often framed as a dispute over the identity of the successor to Muhammad, whereas in reality, Sunni and Shi'i Muslims also differ on a number of seminal theological doctrines concerning the nature of God and legitimate political and religious authority. This book examines the development of Shi'i Islam through the lenses of belief, narrative, and memory. In an accessible yet nuanced manner, it conceives of Shi'ism as a historical project undertaken by a segment of the early Muslim community that felt dispossessed. This book also covers, for the first time in English, a wide range of Shi'i communities from the demographically predominant Twelvers to the transnational Isma'ilis to the scholar-activist Zaydis. The portrait of Shi'ism that emerges is that of a distinctive and vibrant community of Muslims with a remarkable capacity for reinvention and adaptation, grounded in a unique theological interpretation of Islam.

The Sunn -Shi'a schism is often framed as a dispute over the identity of the successor to Muhammad. In reality, however, this fracture only materialized a century later in the important southern Iraqi city of K fa (present-day Najaf). This book explores the birth and development of Sh 'i identity. Through a critical analysis of legal texts, whose provenance has only recently been confirmed, the study shows how the early Shi'a carved out independent religious and social identities through specific ritual practices and within separate sacred spaces. In this way, the book addresses two seminal controversies in the study of early Islam, namely the dating of Kufan Shi'i identity, and the means by which the Shi'a differentiated themselves from mainstream Kufan society. This is an important, original, and path-breaking book that marks a significant development in the study of early Islamic society."

The Sunn -Shi'a schism is often framed as a dispute over the identity of the successor to Muhammad. In reality, however, this fracture only materialized a century later in the important southern Iraqi city of K fa (present-day Najaf). This book explores the birth and development of Sh 'i identity. Through a critical analysis of legal texts, whose provenance has only recently been confirmed, the study shows how the early Shi'a carved out independent religious and social identities through specific ritual practices and within separate sacred spaces. In this way, the book addresses two seminal controversies in the study of early Islam, namely the dating of Kufan Shi'i identity, and the means by which the Shi'a differentiated themselves from mainstream Kufan society. This is an important, original, and path-breaking book that marks a significant development in the study of early Islamic society.