The catastrophic terror Soviet power unleashed on the Ukrainian countryside in the early 1930s altered every aspect of village life. Based on extensive interviews with villagers throughout Ukraine, The Transformation of Civil Society provides an oral history of the material and cultural destruction sustained in rural Ukraine throughout the Stalinist era. Beginning with wholesale deportations and evictions, followed by the process of collectivization in Ukraine, the Soviet state’s impact on peasant life extended deep into the fabric of society. Targeting the cultural life of these Ukrainians, the 1930s began with the physical repression of religious institutions and personnel, the repression of church ritual, and later, the repression of entertainment and expressive culture such as music making. By bringing to light the experiences of more than four hundred Ukrainians who witnessed the terror of the Stalinist era, William Noll privileges villagers' points of view on the near total destruction of their world and preserves the memory of their civil society. Almost twenty-five years after its Ukrainian publication, The Transformation of Civil Society makes this classic available in English for the first time.

Ukrainian Otherlands is an innovative exploration of modern ethnic identity, focused on diaspora/homeland understandings of each other in Ukraine and in Ukrainian ethnic communities around the globe. Exploring a rich array of folk songs, poetry and stories, trans-Atlantic correspondence, family histories, and rituals of homecoming and hosting that developed in the Ukrainian diaspora and Ukraine during the twentieth century, Natalia Khanenko-Friesen asserts that many important aspects of modern ethnic identity form, develop, and reveal themselves not only through the diaspora's continued yearning for the homeland, but also in a homeland's deeply felt connection to its diaspora. Yet, she finds each group imagines the "otherland" and ethnic identity differently, leading to misunderstandings between Ukrainians and their ethnic-Ukrainian "brothers and sisters" abroad. An innovative exploration of the persistence of vernacular culture in the modern world, Ukrainian Otherlands, amply informed by theory and fieldwork, will appeal to those interested in folklore, ethnic and diaspora studies, modernity, migration, folk psychology, history, and cultural anthropology.

Orality and Literacy investigates the interactions of the oral and the literate through close studies of particular cultures at specific historical moments. Rejecting the 'great-divide' theory of orality and literacy as separate and opposite to one another, the contributors posit that whatever meanings the two concepts have are products of their ever-changing relationships to one another. Through topics as diverse as Aboriginal Canadian societies, Ukrainian-Canadian narratives, and communities in ancient Greece, Medieval Europe, and twentieth-century Asia, these cross-disciplinary essays reveal the powerful ways in which cultural assumptions, such as those about truth, disclosure, performance, privacy, and ethics, can affect a society's uses of and approaches to both the written and the oral. The fresh perspectives in Orality and Literacy reinvigorate the subject, illuminating complex interrelationships rather than relying on universal generalizations about how literacy and orality function.

The first twenty-five years of life in post-socialist Europe have seen vast political, economic, and cultural changes, as societies that lived under communist rule struggle with the traumas of the past and the challenges of the future. In this context, oral history has acquired a unique role in understanding the politics of memory and the practice of history. Drawing on research conducted in Belarus, Germany, Poland, Russia, and Ukraine, Reclaiming the Personal introduces theory and practice in this vital and distinctive area to a global audience. Focusing on issues such as repressed memories of the Second World War, the economic challenges of late socialism, and the experience of the early post-socialist transition, the essays underscore the political implications of oral history research in post-socialist Europe and highlight how oral history research in the region differs from that being conducted elsewhere.