The recent wave of interest in oral history and return to the active subject as a topic in historical practice raises a number of questions about the status and function of scholarly history in our societies. This articles in this volume, originally pubished in 1990, and which originally appeared in History and Anthropology, Volume 2, Part 2, discuss what contributions, meanings and consequences emerge from scholarly history turning to living memory, and what the relationships are between history and memory.

The recent wave of interest in oral history and return to the active subject as a topic in historical practice raises a number of questions about the status and function of scholarly history in our societies. This articles in this volume, originally pubished in 1990, and which originally appeared in History and Anthropology, Volume 2, Part 2, discuss what contributions, meanings and consequences emerge from scholarly history turning to living memory, and what the relationships are between history and memory.

This collection of essays by scholars from the Andes, Europe and the United States was originally published in the French journal Annales as a special double issue entitled The Historical Anthropology of Andean Societies. It combines the perspectives of archaeology, anthropology and history to present a complex view of Andean societies over various millenia. The unique features of the Andean landscape, the impact of the Inka state on different regions and ethnic groups, the transformations wrought through the colonial presence and the creation of nineteenth-century republics are all analysed, as are the profound continuities in some aspects of Andean culture and social organisation to the present day. The book reflects some of the most innovative research that occurred in the 1970s and 80s. Apart from its substantive interest for students of the Andes and American civilisations in general, it shows the possibility of closer collaboration between history and anthropology.

When Nathan Wachtel, the distinguished historical anthropologist, returned to the village of Chipaya, the site of his extensive fieldwork in the Bolivian Andes, he learned a group of Uru Indians was being incarcerated and tortured for no apparent reason. Even more strangely, no one--not even his closest informant and friend--would speak about it.
Wachtel discovered that a series of recent deaths and misfortunes in Chipaya had been attributed to the evil powers of the Urus, a group usually regarded with suspicion by the other ethnic groups. Those incarcerated were believed to be the chief sorcerers and vampires whose paganistic practices had brought death to Chipaya by upsetting the social order. Wachtel's investigation, told in "Gods and Vampires: Back to Chipaya," reveals much about relations between the Urus and the region's dominant ethnic groups and confronts some of the most trenchant issues in contemporary anthropology. His analysis shows that the Urus had become victims of the same set of ideals the Spanish had used, centuries before, to establish their hegemony in the region.
Presented as a personal detective story, "Gods and Vampires" is Wachtel's latest work in a series studying the ongoing impact of the Spanish conquest on the Andean consciousness and social system. Its insight into Bolivian society and the legacy of hegemony confronts some of the most trenchant issues in contemporary anthropologyand will be of great interest to scholars of anthropology, Latin American studies, and Native American studies.