This is a clear and concise overview of and introduction to Deleuze in the field of politics. "Political Theory After Deleuze" provides an accessible introduction to Deleuze in the field of politics by putting his thought directly into dialogue with contemporary debates in political theory. The book focuses particularly on Deleuze's contribution to emerging debates in political theory. As these developments are a response to the inadequacies many theorists find with traditional dominant approaches, the book speaks to those traditional approaches as well. The book is not an exegesis of Deleuze's ideas on politics or political theory, but rather a re-reading of the field from a Deleuzian perspective. Nathan Widder shows how Deleuze offers a distinctive contribution to debates in political theory that are trying to rethink the nature of pluralism, individual and collective subjectivity, power relations and the state, the emergence of political events, and the role of desire in politics. Deleuze already figures in many of these debates and this book makes his contribution more accessible to a student audience and facilitates communication between the emerging field of Deleuze Studies and political theory as it is currently taught. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

This is a clear and concise overview of and introduction to Deleuze in the field of politics. "Political Theory After Deleuze" provides an accessible introduction to Deleuze in the field of politics by putting his thought directly into dialogue with contemporary debates in political theory. The book focuses particularly on Deleuze's contribution to emerging debates in political theory. As these developments are a response to the inadequacies many theorists find with traditional dominant approaches, the book speaks to those traditional approaches as well. The book is not an exegesis of Deleuze's ideas on politics or political theory, but rather a re-reading of the field from a Deleuzian perspective. Nathan Widder shows how Deleuze offers a distinctive contribution to debates in political theory that are trying to rethink the nature of pluralism, individual and collective subjectivity, power relations and the state, the emergence of political events, and the role of desire in politics. Deleuze already figures in many of these debates and this book makes his contribution more accessible to a student audience and facilitates communication between the emerging field of Deleuze Studies and political theory as it is currently taught. "The Deleuze Encounters" series provides students in philosophy and related subjects with concise and accessible introductions to the application of Deleuze's work in key areas of study. Each book demonstrates how Deleuze's ideas and concepts can enhance present work in a particular field.

Recent philosophical debates have moved beyond proclamations of the "death of philosophy" and the "death of the subject" to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life. In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time's movement, he examines more fundamentally time's structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction.

Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book's broad coverage and novel rereadings of key figures--including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze--make this a unique rethinking of the nature of pluralism, multiplicity, and politics.

Recent philosophical debates have moved beyond proclamations of the "death of philosophy" and the "death of the subject" to consider more positively how philosophy can be practiced and the human self can be conceptualized today. Inspired by the writings of Nietzsche, Bergson, and Deleuze, rapid changes related to globalization, and advances in evolutionary biology and neuroscience, these debates have generated a renewed focus on time as an active force of change and novelty. Rejecting simple linear models of time, these strands of thought have provided creative alternatives to a traditional reliance on fixed boundaries and stable identities that has proven unable to grapple with the intense speeds and complexities of contemporary life. In this book, Nathan Widder contributes to these debates, but also goes significantly beyond them. Holding that current writings remain too focused on time's movement, he examines more fundamentally time's structure and its structural ungrounding, releasing time completely from its traditional subordination to movement and space. Doing this enables him to reformulate entirely the terms through which time and change are understood, leading to a radical alteration of our understandings of power, resistance, language, and the unconscious, and taking post-identity political philosophy and ethics in a new direction.

Eighteen independent but interlinked reflections engage with ancient philosophy, mathematical theory, dialectics, psychoanalysis, archaeology, and genealogy. The book's broad coverage and novel rereadings of key figures--including Aristotle, Bergson, Nietzsche, Foucault, and Deleuze--make this a unique rethinking of the nature of pluralism, multiplicity, and politics.