Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language, the present volume (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this extraordinary text which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. In this prodigious work, which first appeared in 1815, Fabre d'Olivet goes back to the origin of speech and rebuilds upon a basis of truly colossal learning the edifice of primitive and hieroglyphic Hebrew, bringing back the Hebraic tongue to its constitutive principles by deriving it wholly from the sign, which he considers the symbolic and living image of the generative ideas of language. Fabre d'Olivet had found that what is called today the Hebraic tongue is only a colorless simulation of the tongue of the mysteries, and that in finding again this mysterious language one would hold at last the key of all cosmogonies. Drawing upon the resources acquired by his exhaustive studies of Chinese, Sanskrit, Samaritan, Chaldaic, Syriac, Arabic, and Greek, he restored the tongue of the mysteries. Part First: Introductory Dissertation, Hebraic Grammar, and Series of Hebraic Roots. Part Second: Preliminary Discourse and Cosmogony of Moses.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language, the present volume (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this extraordinary text which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. In this prodigious work, which first appeared in 1815, Fabre d'Olivet goes back to the origin of speech and rebuilds upon a basis of truly colossal learning the edifice of primitive and hieroglyphic Hebrew, bringing back the Hebraic tongue to its constitutive principles by deriving it wholly from the sign, which he considers the symbolic and living image of the generative ideas of language. Fabre d'Olivet had found that what is called today the Hebraic tongue is only a colorless simulation of the tongue of the mysteries, and that in finding again this mysterious language one would hold at last the key of all cosmogonies. Drawing upon the resources acquired by his exhaustive studies of Chinese, Sanskrit, Samaritan, Chaldaic, Syriac, Arabic, and Greek, he restored the tongue of the mysteries. Part First: Introductory Dissertation, Hebraic Grammar, and Series of Hebraic Roots. Part Second: Preliminary Discourse and Cosmogony of Moses.

This is a new release of the original 1923 edition.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Levi and Gerard Encausse (Papus), and Rene Guenon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write this latter work (in the time of Napoleon), which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. Fabre d'Olivet claimed that the principles of all the sciences were to be found in the Sepher of Moses. To prove his assertion, he experimented on a boy of fifteen, a congenital deaf-mute, and succeeded in giving him the faculties of hearing and speech. The story of the cure as well as the method by which it was accomplished is told in this book.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Levi and Gerard Encausse (Papus), and Rene Guenon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language, the present volume (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this extraordinary text which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. In this prodigious work, which first appeared in 1815, Fabre d'Olivet goes back to the origin of speech and rebuilds upon a basis of truly colossal learning the edifice of primitive and hieroglyphic Hebrew, bringing back the Hebraic tongue to its constitutive principles by deriving it wholly from the sign, which he considers the symbolic and living image of the generative ideas of language. Fabre d'Olivet had found that what is called today the Hebraic tongue is only a colorless simulation of the tongue of the mysteries, and that in finding again this mysterious language one would hold at last the key of all cosmogonies. Drawing upon the resources acquired by his exhaustive studies of Chinese, Sanskrit, Samaritan, Chaldaic, Syriac, Arabic, and Greek, he restored the tongue of the mysteries. Part First: Introductory Dissertation, Hebraic Grammar, and Series of Hebraic Roots. Part Second: Preliminary Discourse and Cosmogony of Moses.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Levi and Gerard Encausse (Papus), and Rene Guenon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Levi and Gerard Encausse (Papus), and Rene Guenon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this latter work, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. The Mosaic cosmogony of Fabre d'Olivet is derived in its entirely from the Sepher of Moses, and one should have read his translation of the Bereshith to comprehend how the esoteric ideas of the Egyptians upon the creation differ from the simple narratives of the exoteric translators of Moses, and are, instead, writings containing the chronicle of the human soul, its origin, phases of involution and evolution, and the means whereby it may ultimately regain its origin. From Translator's Foreword Cain and Abel are the two primordial forces of elementary nature. These are the first two cosmogonic beings produced by Eve, when after a certain movement toward elementary nature, she has lost her name of Aisha, which designated the intellectual nature of Adam, to take that of Eve, which expresses no more than the material life of this universal being. From author's letter to Lord Byron

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language, the present volume (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above works, Hermetica has published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel, as well as Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race. D'Olivet's mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) this extraordinary text which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. In this prodigious work, which first appeared in 1815, Fabre d'Olivet goes back to the origin of speech and rebuilds upon a basis of truly colossal learning the edifice of primitive and hieroglyphic Hebrew, bringing back the Hebraic tongue to its constitutive principles by deriving it wholly from the sign, which he considers the symbolic and living image of the generative ideas of language. Fabre d'Olivet had found that what is called today the Hebraic tongue is only a colorless simulation of the tongue of the mysteries, and that in finding again this mysterious language one would hold at last the key of all cosmogonies. Drawing upon the resources acquired by his exhaustive studies of Chinese, Sanskrit, Samaritan, Chaldaic, Syriac, Arabic, and Greek, he restored the tongue of the mysteries. Part First: Introductory Dissertation, Hebraic Grammar, and Series of Hebraic Roots. Part Second: Preliminary Discourse and Cosmogony of Moses.

Discover the esoteric significance of this ancient drama. "Cain can be conceived as the action of compressive force, and Abel as that of expansive force. These two action, issues of the same source, are hostile from the moment of their birth, according to the manner by which everything exists in nature. They act incessantly the one upon the other, and seek reciprocally to dominate and to be reduced to their own nature.

D'Olivet, as a savant, philosopher and scholar, needs no introduction to this book. His Hermeneutic Interpretation of the Origin of the Social State of Man, Golden Verses of Pythagoras, and Hebraic Tongue Restored (all published by Kessinger Pub. Co.) testify to the brilliance of this man's mind. In the present work he is shown as a humanitarian who heals Rudolphe Grivel, a congenital mute. It is the story of this healing, together with the jealousies, calumnies and persecutions which followed this amazing deed. Written during the time of Napolean's reign. Fascinating!

Partial Contents: Knowledge of Man is Indispensable to the Legislator; Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Marriage, Basis of the Social Edifice; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Concerning Property; First Forms of Worship; First Geographical Division of Europe; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Appearance of the Political Conqueror Involving the Despotism and the Downfall of Theocracy; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Historical and Political view of the Principal Nations of Europe; Institution of the Jesuits: For what End?; Movement of the European Will towards America; Settlement of the Jesuits in Paraguay; Principle of the Republican Government; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.