From civilisational frontier risks associated with new challenges like disruptive technologies, to the shifting nature of great-power conflicts and subversion, the 21stcentury requires a new approach to statecraft. In 21st-Century Statecraft, Professor Nayef Al-Rodhan proposes five innovative statecraft concepts. He makes the case for a new method of geopolitical analysis called 'meta-geopolitics', and for 'dignity-based governance'. He shows how, in an interdependent and interconnected world, traditional thinking must move beyond zero-sum games and focus on 'multi-sum and symbiotic realist' interstate relations. This requires a new paradigm of global security premised on five dimensions of security, and a new concept of power, 'just power', which highlights the centrality of justice to state interests. These concepts enable states to balance competing interests and work towards what the author calls 'reconciliation statecraft'. Throughout, Professor Al-Rodhan brings his philosophical and neuroscientific expertise to bear, providing a practical model for conducting statecraft in a sustainable way.

What makes us who we are? Are we born good or evil? Do we have free will? What drives our behaviour and why? Can technology change what it means to be human? In this thoroughly revised second edition of Emotional Amoral Egoism, Professor Nayef Al-Rodhan demonstrates the impact of our innate predispositions on key issues, from conflict, inequality and transcultural understanding to Big Data, fake news and the social contract. However, it is the societies we live in and their governance structures that largely determine how we act on our innate predispositions. Consequently, Al-Rodhan proposes a new and sustainable good governance paradigm, which must reconcile the ever-present tension between the three attributes of human nature ('Emotional Amoral Egoism') and the nine critical needs of human dignity. Emotional Amoral Egoism is a perfect resource for enlightened readers, academics and policy makers interested in how our innate instincts and tendencies shape the world we live in, and how the interplay between neurophilosophy and policy can be harnessed for pragmatic and sustainable peace, security and prosperity solutions for all, at all times and under all circumstances.

In Sustainable History and Human Dignity, Professor Nayef Al-Rodhan shows that it is the human quest for sustainable governance, balancing the ever-present tension between nine human dignity needs and three human nature attributes (emotionality, amorality & egoism), that has and will most profoundly shape the course of history. Beginning with an 'Ocean Model' of a single collective human civilisation, Al-Rodhan constructs a common human story comprised of multiple geo-cultural domains and sub-cultures with a history of mutual borrowing and synergies. If humanity as a whole is to flourish, all of these diverse geo-cultural domains must succeed. Only thus can lasting peace and prosperity be achieved for all, especially in the face of 'Civilisational Frontier Risks' and highly disruptive technologies in the twenty-first century.

In Sustainable History and Human Dignity, Professor Nayef Al-Rodhan shows that it is the human quest for sustainable governance, balancing the ever-present tension between nine human dignity needs and three human nature attributes (emotionality, amorality & egoism), that has and will most profoundly shape the course of history. Beginning with an 'Ocean Model' of a single collective human civilisation, Al-Rodhan constructs a common human story comprised of multiple geo-cultural domains and sub-cultures with a history of mutual borrowing and synergies. If humanity as a whole is to flourish, all of these diverse geo-cultural domains must succeed. Only thus can lasting peace and prosperity be achieved for all, especially in the face of 'Civilisational Frontier Risks' and highly disruptive technologies in the twenty-first century.

What makes us who we are? Are we born good or evil? Do we have free will? What drives our behaviour and why? Can technology change what it means to be human? In this thoroughly revised second edition of Emotional Amoral Egoism, Professor Nayef Al-Rodhan demonstrates the impact of our innate predispositions on key issues, from conflict, inequality and transcultural understanding to Big Data, fake news and the social contract. However, it is the societies we live in and their governance structures that largely determine how we act on our innate predispositions. Consequently, Al-Rodhan proposes a new and sustainable good governance paradigm, which must reconcile the ever-present tension between the three attributes of human nature ('Emotional Amoral Egoism') and the nine critical needs of human dignity. Emotional Amoral Egoism is a perfect resource for enlightened readers, academics and policy makers interested in how our innate instincts and tendencies shape the world we live in, and how the interplay between neurophilosophy and policy can be harnessed for pragmatic and sustainable peace, security and prosperity solutions for all, at all times and under all circumstances.

From civilisational frontier risks associated with new challenges like disruptive technologies, to the shifting nature of great-power conflicts and subversion, the 21stcentury requires a new approach to statecraft. In 21st-Century Statecraft, Professor Nayef Al-Rodhan proposes five innovative statecraft concepts. He makes the case for a new method of geopolitical analysis called 'meta-geopolitics', and for 'dignity-based governance'. He shows how, in an interdependent and interconnected world, traditional thinking must move beyond zero-sum games and focus on 'multi-sum and symbiotic realist' interstate relations. This requires a new paradigm of global security premised on five dimensions of security, and a new concept of power, 'just power', which highlights the centrality of justice to state interests. These concepts enable states to balance competing interests and work towards what the author calls 'reconciliation statecraft'. Throughout, Professor Al-Rodhan brings his philosophical and neuroscientific expertise to bear, providing a practical model for conducting statecraft in a sustainable way.