There has recently been a renewed interest in both casual use of psychedelics as well as experimental use and attempts to discover therapeutic value. There is an effort to recapture the achievements and failures of past work to guide present use. This book is based around material derived from unpublished scientific research from Dr. Robert Mogar's laboratory and built upon by forty years of field research by the author. The author Niccolo Caldararo participated in a number of studies of perception, including sensory deprivation and psychotropic drugs, some of recent manufacture or discovery and some of primitive or traditional societies. He places this analysis of the physiological aspects of hallucinations, delusions, visions and dreamsn context through an , as well as cross cultural data on dreams, dreaming and drug use and the social value of hallucinations, dreams and visions. The book reviews ethnographic literature in this area and contributes to a comprehensive evaluation of past work done in this area.

"An Ethnography of the Goodman Building vividly incorporates a wide variety of methods to tell the story of class struggle in a building, neighborhood, and city that is replicated globally. I read it as a number of boxes inside each other opened in the course of reading. Caldararo recounts the building's personal "biography" to convey not only the "facts about," but the "feelings about" the flesh and blood of the building and its surrounding neighborhood." -Jerome Krase, Brooklyn College of The City University of New York, USA "This unique contribution to the field of urban and regional studies counteracts current trends in the ethnographies of urban movements by offering, with great hindsight, an analysis from a physical space, and from first-hand experience. The focal point is one building, and the author is a former tenant. This perspective is appealing, especially in an era of global connections where macro social movements are on the front line of urban life and research." -Nathalie Boucher, Director and Researcher, Respire, and Affiliated Professor Assistant, Department of Sociology and Anthropology, Concordia University, Canada. Through in-depth analysis and narrative investigation of an actual building occupation, Niccolo Caldararo seeks to not only offer an historical account of the Goodman Building in San Francisco, but also focus on the active resistance tactics of its residents from the 1960s to the 1980s. Taking as its focal point the building itself, the volume weaves in and out of every life involved and the struggles that surround it-San Francisco's urban renewal, ethnic clearing, gentrification, and municipal governance at a time of booming urban growth. Caldararo, a tenant at the center of its strikes and activities, provides a unique perspective that counteracts current trends in ethnographies of urban movements by grounding its analysis in physical and tangible space.

In The Future of Leisure and Retirement, veteran anthropologist Niccolo Caldararo explores social support for the elderly in cross-cultural and historical contexts. Beginning with a comparison of various cultural traditions developed in complex societies from ancient times to modern, this vital new book argues that how a society values its aged citizens and views their contributions to society determines its willingness to provide for their support. Recently, an increasing number of U.S. companies have raided their pension funds to stay afloat or have closed them and transferred liability. Major changes to U.S. federal laws concerning pensions and the responsibility of corporations to fund them have been made under the Pension Protection Act of 2006. Worldwide, workers' retirement payments are under assault, as are investments by pension funds due to laws governing priority of payment. The need for retirement support of some kind in the post-Covid-19 world will require new forms as well as the recovery of pre-Covid-19 savings and investments. Caldararo concludes that sweeping changes in the law are necessary to increase the stability of our modern retirement system.

"An Ethnography of the Goodman Building vividly incorporates a wide variety of methods to tell the story of class struggle in a building, neighborhood, and city that is replicated globally. I read it as a number of boxes inside each other opened in the course of reading. Caldararo recounts the building's personal "biography" to convey not only the "facts about," but the "feelings about" the flesh and blood of the building and its surrounding neighborhood." -Jerome Krase, Brooklyn College of The City University of New York, USA "This unique contribution to the field of urban and regional studies counteracts current trends in the ethnographies of urban movements by offering, with great hindsight, an analysis from a physical space, and from first-hand experience. The focal point is one building, and the author is a former tenant. This perspective is appealing, especially in an era of global connections where macro social movements are on the front line of urban life and research." -Nathalie Boucher, Director and Researcher, Respire, and Affiliated Professor Assistant, Department of Sociology and Anthropology, Concordia University, Canada. Through in-depth analysis and narrative investigation of an actual building occupation, Niccolo Caldararo seeks to not only offer an historical account of the Goodman Building in San Francisco, but also focus on the active resistance tactics of its residents from the 1960s to the 1980s. Taking as its focal point the building itself, the volume weaves in and out of every life involved and the struggles that surround it-San Francisco's urban renewal, ethnic clearing, gentrification, and municipal governance at a time of booming urban growth. Caldararo, a tenant at the center of its strikes and activities, provides a unique perspective that counteracts current trends in ethnographies of urban movements by grounding its analysis in physical and tangible space.

The history of anthropology is intimately tied to the discovery of what it means to be human. From the time of the Sumerians and Early Egyptians that nature of being human was a significant question investigated by the great thinkers of world cultures like Pythagoras, Buddha, Zoroaster and Confucius among many others. The Chinese voyages of discovery of Chang Ho and the European voyages of the 15th century renewed this inquiry, but for for the West the temptation of conquest and colonialism created ideas of essential difference that lead to modern racism. The process to examine this racist ideology produced a critique of modern society and its values, of slavery and the inequalities of society that drove the early anthropologists to analyze the similarities and differences of human behavior and societies resulting from different cultures. The resulting conclusions created the basic premise of anthropology, of the psychic unity of mankind, instead of the inherent inequality claimed by racism. This anthropology embarked on a great salvage enterprise to save the cultures and languages of the world, but fell victim to the struggle between communism and capitalism.

Avoiding disease certainly has value to the individual in escaping pain, suffering and death. It would seem obvious that mechanisms would evolve to enhance the ability of an individual to recognize and avoid contact lead- ing to infection or exposure to infection. Social animals especially display evidence of behavior that avoid or limit disease and death. It is clear from animal research in the wild and captivity that behavior can play a significant role in infection and the spread of disease and the production of mortality (Loehle, 1995). Such behavior would then have a selective role to play in evolution. Hart (1988, 1990) has documented a variety of behaviors that can be described as sanitary, preventing the spread of infection among an- imals. Mary Douglas (1966) found that in studying the varieties of human religious practice, pollution and danger were often associated with a posi- tive effort to organize the environment. She also found that ..".pollution has indeed much to do with morals." This book addresses how disease avoidance behaviors apply to human social life and the evolution of complex society.