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Throughout Haitian history-from 17th century colonial
Saint-Domingue to 21st century postcolonial Haiti-arguably, the
Afro-Haitian religion of Vodou has been represented as an
"unsettling faith" and a "cultural paradox," as expressed in
various forms and modes of Haitian thought and life including
literature, history, law, politics, painting, music, and art.
Competing voices and conflicting ideas of Vodou have emerged from
each of these cultural symbols and intellectual expressions. The
Vodouist discourse has not only pervaded every aspect of the
Haitian life and experience, it has defined the Haitian cosmology
and worldview. Further, the Vodou faith has had a momentous impact
on the evolution of Haitian intellectual, aesthetic, and literary
imagination; comparatively, Vodou has shaped Haitian social ethics,
sexual and gender identity, and theological discourse such as in
the intellectual works and poetic imagination of Jean Price-Mars,
Dantes Bellegarde, Jacques Roumain, Jacques Stephen Alexis, etc.
Similarly, Vodou has shaped the discourse on the intersections of
memory, trauma, history, collective redemption, and Haitian
diasporic identity in Haitian women's writings such as in the
fiction of Edwidge Danticat, Myriam Chancy, etc. The chapters in
this collection tell a story about the dynamics of the Vodou faith
and the rich ways Vodou has molded the Haitian narrative and
psyche. The contributors of this book examine this constructed
narrative from a multicultural voice that engages critically the
discipline of ethnomusicology, drama, performance, art,
anthropology, ethnography, economics, literature, intellectual
history, philosophy, psychology, sociology, religion, and theology.
Vodou is also studied from multiple theoretical approaches
including queer, feminist theory, critical race theory, Marxism,
postcolonial criticism, postmodernism, and psychoanalysis.
One glaring lacuna in studies of Haitian Vodou is the scarcity of
works exploring the connection between the religion and its main
roots, traditional Yoruba religion. Discussions of Vodou very often
seem to present the religion in vacuo, as a sui generis phenomenon
that arose in Saint-Domingue and evolved in Haiti, with no
antecedents. What is sorely needed then is more comparative studies
of Haitian Vodou that would examine its connections to traditional
Yoruba religion and thus illuminate certain aspects of its
mythology, belief system, practices, and rituals. This book seeks
to bridge these gaps. Vodou in the Haitian Experience studies
comparatively the connections and relationships between Vodou and
African traditional religions such as Yoruba religion and Egyptian
religion. Such studies might enhance our understanding of the
religion, and the connections between Africa and its Diaspora
through shared religious patterns and practices. The general reader
should be mindful of the transnational and transcultural
perspectives of Vodou, as well as the cultural, socio-economic, and
political context which gave birth to different visions and ideas
of Vodou. The chapters in this collection tell a story about the
dynamics of the Vodou faith and the rich ways Vodou has molded the
Haitian narrative and psyche. The contributors of this book examine
this constructed narrative from a multicultural voice that engages
critically the discipline of ethnomusicology, drama, performance,
art, anthropology, ethnography, economics, literature, intellectual
history, philosophy, psychology, sociology, religion, and theology.
Vodou is also studied from multiple theoretical approaches
including queer, feminist theory, critical race theory, Marxism,
postcolonial criticism, postmodernism, and psychoanalysis.
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