This book provides a number of effective tools to aid in the recovery of LGBTQIA historic material by providing extensive glossary and non-glossary written descriptions, and how to use those terms and phrases in searching effectively online and offline. Researching hidden and forbidden people from the past can be extremely difficult. Terminology used to write about LGBT+ people shifts over time, legal terminology enforces certain set terms which some writers use but others reject to avoid informing or disgusting a reading public. Often written descriptions contain no set terminology at all. How then can LGBT+ people be found in historic records? This book provides practical tools for a researcher wanting to uncover material from online or hard copy sources, including: keyword/s covering various sexual orientations and gender diversity, along with how and when to use them; tips for effective searching in online newspaper archives; how to use genealogy, auction and social media sites to uncover information; searching in online and physical libraries; advice on researching in physical archives and the types of collections which can yield results; and researching in museums collecting and displaying LGBT+ content. Making use of a straightforward and jargon free style, this is a short and accessible guide to doing historical research on Gay, Lesbian, Trans, Queer and non-normative research subjects. This is a useful resource for students and scholars alike in Archive Studies History, Gender and Sexuality Studies.

This book provides a number of effective tools to aid in the recovery of LGBTQIA historic material by providing extensive glossary and non-glossary written descriptions, and how to use those terms and phrases in searching effectively online and offline. Researching hidden and forbidden people from the past can be extremely difficult. Terminology used to write about LGBT+ people shifts over time, legal terminology enforces certain set terms which some writers use but others reject to avoid informing or disgusting a reading public. Often written descriptions contain no set terminology at all. How then can LGBT+ people be found in historic records? This book provides practical tools for a researcher wanting to uncover material from online or hard copy sources, including: keyword/s covering various sexual orientations and gender diversity, along with how and when to use them; tips for effective searching in online newspaper archives; how to use genealogy, auction and social media sites to uncover information; searching in online and physical libraries; advice on researching in physical archives and the types of collections which can yield results; and researching in museums collecting and displaying LGBT+ content. Making use of a straightforward and jargon free style, this is a short and accessible guide to doing historical research on Gay, Lesbian, Trans, Queer and non-normative research subjects. This is a useful resource for students and scholars alike in Archive Studies History, Gender and Sexuality Studies.

Traditionally, historic women have been seen as bound by social conventions, unable to travel unless accompanied and limited in their ability to do what they want when they want. But thousands of women broke those rules, put on banned clothing and travelled, worked and even lived whole lives as men. As access to novels and newspapers increased in the nineteenth century so did the number of women defying Biblical and social restrictions. They copied each other's motives and excuses and moved into the world of men. Most were working-class women who either needed to or wanted to, break away from constricted lives; women who wanted to watch a hanging or visit a museum, to see family or escape domestic abuse, some wanted to earn a decent living when women's wages could not keep a family. The reasons were myriad. Some were quickly arrested and put on display in court, hoping to deter other women from such shameful behaviour, but many more got away with it. For the first time, _A History of Women in Men's Clothes_ looks at those thousands of individuals who broke conventions in the only way they could, by disguising themselves either for a brief moment or a whole life. Daring and bold, this is the story of the women who defied social convention to live their lives as they chose, from simply wanting more independence to move and live freely, to transgender and homosexual women cross-dressing to express themselves, this is women's fight to wear trousers.

In 1864, a poor Welsh boy, William Pritchard Morgan, emigrated to Australia to make his fortune. He returned a wealthy lawyer and aspiring politician, having used his riches to invest in gold mines and develop new techniques of recovering gold. His political aims were unsuccessful in Australia: the newspaper Morgan used to promote himself was involved a sensational trial against another editor; and a man was even shot whilst bringing in his votes - so Morgan claimed. He returned home, ready to tackle the mining of Welsh gold. After ousting the key players of the 1860s Little Gold Rush, Morgan soon took over Gwynfynydd, one of the area's most lucrative mines, and stood as an independent MP for Merthyr. He boasted of a fantastic seam of gold, so great he would pay off the national debt a hero overnight, the Welsh Gold King took the title of Merthyr's MP. Despite the massive successes of his mines, the government taxed Morgan hard and almost crippled his business, so he refused to pay. When the government tried to shut him down, the public rose to his defence, and Morgan was sued in an avidly watched trial that could change mining in Britain forever. The Welsh Gold King bestowed gifts on many well-known people, including royalty, and promoted the tradition that all royal brides wear wedding rings of Welsh gold. He gave golden prizes - some of which caused great controversy - and his liberal politics were a forerunner of Labour views that were hard for many of his contemporaries to agree with. An extraordinary character, Morgan was pivotal in the story of mining for gold in Wales.

We tend to think of coal mining as predominantly a male occupation, with women confined to roles as wives and support workers. Women worked at the coal face for many years before they were banned in 1842. However, mere legislation was not going to stop them - many continued to work underground, with mine owners making little attempt to stop them due to the low wages paid to women. Some would dress and pass as men to fool visiting inspectors. For the majority though, they worked on the pit brow where they received the coal, cleaned, sorted and cut it to uniform size. Dirty, laborious work, including many accidents and deaths, done by women and girls, some as young as 10 years old. Society was appalled, and harshly criticised women (but not men) for working in such environments and so close to male workers. Find a respectable job, like domestic service, they were told - despite the fact that few jobs for women were available in such industrialised areas. Like the more famous Pit Brow Lasses of Lancashire, the Tip Girls were castigated for having 'unsexed' themselves, accused of immorality, of being unfit wives and mothers and society went on a mission to save them. But the Tip Girls did not want to be saved. For nearly a hundred years, these women fought society and Parliament to keep their jobs and clear their reputations. Norena Shopland tells their story for the first time. New research from census returns and newspaper accounts have uncovered over 1,500 named women who worked in the Welsh coalfields - only a few could be included in this book - but it shows how much more work is needed in order for us to continue to celebrate these remarkable women.