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A detailed analysis of Job discusses its structure, imagery,
concepts, motifs, themes, and language.
A commentary on Jeremiah and Lamentations aimed at the advanced lay
reader or pastor, with the goal of applying the meaning of the
Biblical text to contemporary issues and concerns.
The book of Job, which deals with deep-seated conflict between the
integrity of God and the integrity of man and belongs to a group of
writings known as wisdom literature, surpasses any of its known
Babylonian or Egyptian forerunners in the beauty of its poetic
discourses and in its insight - the poet struggles to probe the
meaning of life, especially life where suffering and injustice
prevail for no apparent reason.
This volume introduces the hermeneutical approach and ecojustice
principles developed by the Earth Bible project team. Following
this approach, biblical scholars illustrate how a reading of the
biblical text from the perspective of Earth yields fresh insights.
Though the text may seem anthropocentric, these studies are able to
retrieve evidence of the living voice and intrinsic value of Earth.
It is an approach that can be harmonized with other recognized
critical approaches to the Bible, from historical criticism to
ecofeminist criticism. The texts chosen are from many parts of the
Bible (Psalms, Prophets, Gospels, Romans, Revelation) and the
intertestamental literature (Tobit and Wisdom of Solomon).>
What has hermeneutics to do with ecology? What texts, if any, come
to mind when you consider what the scriptures might say about
environmental ethics? To help readers think critically and clearly
about the Bible's relation to modern environmental issues, this
volume expands the horizons of biblical interpretation to introduce
ecological hermeneutics, moving beyond a simple discussion about
Earth and its constituents as topics to a reading of the text from
the perspective of Earth. In these groundbreaking essays, sixteen
scholars seek ways to identify with Earth as they read and retrieve
the role or voice of Earth, a voice previously unnoticed or
suppressed within the biblical text and its interpretation. This
study enriches eco-theology with eco-exegesis, a radical and timely
dialogue between ecology and hermeneutics. The contributors are
Vicky Balabanski, Laurie Braaten, Norman Habel, Theodore Hiebert,
Cameron Howard, Melissa Tubbs Loya, Hilary Marlow, Susan Miller,
Raymond Person, A
The "Earth Bible" is an international project, including volumes on
ecojustice readings of major sections of the Bible. The basic aims
of the Earth Bible project are: to develop ecojustice principles
appropriate to an Earth hermeneutic for interpreting the Bible and
for promoting justice and healing for Earth; to publish these
interpretations as contributions to the current debate on ecology,
ecoethics and ecotheology; to provide a responsible forum within
which the suppressed voice of Earth may be heard and impulses for
healing Earth may be generated. The project explores text and
tradition from the perspective of Earth, employing a set of
ecojustice principles developed in consultation with ecologists,
suspecting that the text and/or its interpreters may be
anthropocentric and not geocentric, but searching to retrieve
alternative traditions that hear the voice of Earth and value Earth
as more than a human instrument. The lead article in Volume V is a
reflection in responses to the ecojustice principles employed in
the hermeneutic of the project. Several articles offer insights
into New Testament texts that seem to devalue Earth in favour of
heaven. The final article by Barbara Rossing challenges the popular
apocalyptic notion that in the new age Earth will be terminated. A
feature of this volume is a dialogue between Norman Habel, who
argues that John One seems to devalue Earth, and two respondents,
Elaine Wainwright and Vicky Balabanski (who is coeditor of this
volume with Norman Habel). 1
In this volume scholars from around the world read the story of the
Earth in major Wisdom Traditions using the ecojustice principles
outlined in Volume 1, 'Readings from the Perspective of Earth'.
These readings uncover a range of fresh perspectives about Earth in
seeking to discover where the voices of Earth are suppressed or
heard in the Wisdom texts. Some texts reveal an ecokinship between
Earth and Wisdom. Texts from Job challenge a cosmic model that
gives priority to heaven over Earth. Still others challenge the
mandate to dominate in Genesis 1.28. In many texts, Wisdom provides
a vehicle for a new kinship with Earth. Comtributors include Jenny
Wightman, Hendrik Viviers, Carole Fontaine, Izak Spangenberg, Alice
Sinnott, Willie van Heerden, Katherine Dell, Dale Patrick, Marie
Turner and Laura Hobgood-Oster.
In this volume, scholars from around the world read the story of
Earth in key texts from the Psalms and the Prophets.Their readings
challenge popular understandings of the Chaoskampf myth, the
theophany of Psalm 29 and the New Earth in Isaiah 65. Re-readings
of Ezekiel expose the cruelty of divine justice extended to the
natural world. Several articles by indigenous writers sensitive to
the voice of Earth bring new insights to the potential meaning of
texts like Psalm 104. Contributors include Lloyd Geering, Russell
Nelson, William Urbrock, Laurie Braaten, Keith Carley, Anne
Gardner, John Olley, Gunther Wittenberg, Kalinda Stevenson, Peter
Trudinger, Arthur Walker-Jones, Norman Charles, Howard Wallace,
Geraldine Avent, Madipoane Masenya and Abotchie Ntreh.
A series of articles by scholars from around the world reading the
story of Earth in Genesis in the light of the ecojustice principles
enunciated in Volume One, 'Readings from the Perspective of Earth'.
These readings uncover how Earth may be valued or de-valued, given
a voice or denied a voice, dominated or served, depending on the
orientation of the text. In Genesis 1, for example, the intrinsic
worth of Earth is highlighted in the 'revealing' of Earth's
presence but negated when humans are given the right to 'subdue'
it. In Genesis 9 the text begins with the Earth community terrified
by, and alienated from, humans but ends with all the Earth
Community-and Earth itself-bound together equally in a covenant.
Norman C. Habel examines the theology of land as it is reflected in
the Old Testament. He identifies six separate ideologies in the
Bible: Royal, agrarian, theocratic, ancestral, household, and
immigrant. This study has special pertinence for our times.
In this volume, Norman Habel takes on the humbling task of
writing a commentary on such a classic work as the book of Job--a
text that is complex and unclear at many points.
The Old Testament Library provides fresh and authoritative
treatments of important aspects of Old Testament study through
commentaries and general surveys. The contributors are scholars of
international standing.
As the global climate crisis worsens, many churches have sought to
respond by instituting a movement to observe a liturgical season of
creation. Scholars who have pioneered the connections between
biblical scholarship, ecological theology, liturgy, and homiletics
provide here a comprehensive resource for preaching and leading
worship in this new season. Included are theological and practical
introductions to observance of the season, biblical texts for its
twelve Sundays in the three-year lectionary cycle, and astute
commentary to help preachers and worship leaders guide their
congregations into deeper connection with our imperiled planet
This well-written introduction to the method of literary criticism
gives the reader an awareness and appreciation of the rich
diversity of thought found in the Old Testament. The student is
shown how to identify the elements of structure, style, form,
language, and composition in the books of the Old Testament. Norman
Habel demonstrates how literacy criticism works with examples which
are familiar and well-suited for a beginner's level of study. The
literary features of Genesis 1-9 are fully explored, then the
author focuses on the importance of the Yahwist and priestly
sources for the whole Pentateuch. This book's explanation of
techniques used in the process of literary criticism will be
valuable to both student and professor.
What has hermeneutics to do with ecology? What texts, if any, come
to mind when you consider what the scriptures might say about
environmental ethics? To help readers think critically and clearly
about the Bible's relation to modern environmental issues, this
volume expands the horizons of biblical interpretation to introduce
ecological hermeneutics, moving beyond a simple discussion about
Earth and its constituents as topics to a reading of the text from
the perspective of Earth. In these groundbreaking essays, sixteen
scholars seek ways to identify with Earth as they read and retrieve
the role or voice of Earth, a voice previously unnoticed or
suppressed within the biblical text and its interpretation. This
study enriches eco-theology with eco-exegesis, a radical and timely
dialogue between ecology and hermeneutics. The contributors are
Vicky Balabanski, Laurie Braaten, Norman Habel, Theodore Hiebert,
Cameron Howard, Melissa Tubbs Loya, Hilary Marlow, Susan Miller,
Raymond Person, Alice Sinnott, Kristin Swenson, Sigve Tonstad,
Peter Trudinger, Marie Turner, Elaine Wainwright, and Arthur
Walker-Jones. Paperback edition is available from the Society of
Biblical Literature (www.sbl-site.org)
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