Though certainly not untouched by tragedy, the historical period of the Middle Ages was a dynamic and prosperous time for Jewish civilization; for despite the mass expulsions and periodic attacks that the Jews of the time suffered, they also managed prolonged periods of at least civil relations with the Christian and Muslim cultures that surrounded them, periods in which the Jewish culture at large produced great poetry and important philosophical and theological works, and made inspired contributions to mathematics and the sciences. Accessible to the general reader but enlightening also to the scholar, Norman Roth's account of the diverse and diffuse culture of Jewish daily life in the medieval world offers a direct look on this profoundly historical people, who through their unique relationship with the cultures that surrounded them touched obliquely on so much else in the world of the Middle Ages—as well as on that of the present day. For ease of use by students, the work is organized into chapters covering all aspects of daily life: education, marriage and family life, the Jewish community at large, religious customs and observances, work, medicine, literature and the arts, the dangers of being Jewish, and the relationship between Jews and Gentiles. It includes a historical timeline of the critical events in the Jewish experience of the middle ages, a glossary of terms, and a bibliography for further reading. Throughout the work Roth shows the circumstances surrounding and at times invading Jewish life at the time, and paints a picture that is at once intimate and also comprehensive. This work will provide school and public librarians with a resource on Jewish culture that is unique, highly informative, historically accurate, and compelling to a high degree.

The Bible and Jews in Medieval Spain examines the grammatical, exegetical, philosophical and mystical interpretations of the Bible that took place in Spain during the medieval period. The Bible was the foundation of Jewish culture in medieval Spain. Following the scientific analysis of Hebrew grammar which emerged in al-Andalus in the ninth and tenth centuries, biblical exegesis broke free of homiletic interpretation and explored the text on grammatical and contextual terms. While some of the earliest commentary was in Arabic, scholars began using Hebrew more regularly during this period. The first complete biblical commentaries in Hebrew were written by Abraham Ibn 'Ezra, and this set the standard for the generations that followed. This book analyses the approach and unique contributions of these commentaries, moving on to those of later Christian Spain, including the Qimhi family, Nahmanides and his followers and the esoteric-mystical tradition. Major topics in the commentaries are compared and contrasted. Thus, a unified picture of the whole fabric of Hebrew commentary in medieval Spain emerges. In addition, the book describes the many Spanish Jewish biblical manuscripts that have remained and details the history of printed editions and Spanish translations (for Jews and Christians) by medieval Spanish Jews. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of religion and cultural history.

The Bible and Jews in Medieval Spain examines the grammatical, exegetical, philosophical and mystical interpretations of the Bible that took place in Spain during the medieval period. The Bible was the foundation of Jewish culture in medieval Spain. Following the scientific analysis of Hebrew grammar which emerged in al-Andalus in the ninth and tenth centuries, biblical exegesis broke free of homiletic interpretation and explored the text on grammatical and contextual terms. While some of the earliest commentary was in Arabic, scholars began using Hebrew more regularly during this period. The first complete biblical commentaries in Hebrew were written by Abraham Ibn 'Ezra, and this set the standard for the generations that followed. This book analyses the approach and unique contributions of these commentaries, moving on to those of later Christian Spain, including the Qimhi family, Nahmanides and his followers and the esoteric-mystical tradition. Major topics in the commentaries are compared and contrasted. Thus, a unified picture of the whole fabric of Hebrew commentary in medieval Spain emerges. In addition, the book describes the many Spanish Jewish biblical manuscripts that have remained and details the history of printed editions and Spanish translations (for Jews and Christians) by medieval Spanish Jews. This book will appeal to scholars and students of medieval Spain, as well as those interested in the history of religion and cultural history.

First published in 2003, this is the first encyclopedic work to focus exclusively on medieval Jewish civilization, from the fall of the Roman Empire to about 1492. Based on the research of an international, multidisciplinary team of specialist contributors, the more than 150 alphabetically organized entries, written by scholars from around the world, include biographies, countries, events, social history, and religious concepts. The coverage is international, presenting people, culture, and events from various countries in Europe, Africa, and the Middle East.