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Before Harriet Tubman or Martin Luther King was identified with
Moses, African Americans identified those who challenged racial
oppression in America with Samson. In Black Samson: The Untold
Story of an American Icon, Nyasha Junior and Jeremy Schipper tell
the story of how this biblical character became an icon of African
American literature. Along the way, Schipper and Junior introduce
readers to a cast of historical characters-many of whom became
American icons themselves-including Fredrick Douglass, Ida B.
Wells, Richard Wright, Ralph Ellison, James Baldwin, Malcolm X,
Huey P. Newton and others. From stories of slave rebellions to the
Harlem Renaissance to the civil rights era and the Black Power
movement, invoking the biblical character of Samson became a
powerful way for African American intellectuals, activists, and
artists to voice strategies and opinions about race relations in
America. As this provocative book reveals, the story of Black
Samson became the story of our nation's contested racial history.
Reimagining Hagar illustrates that while interpretations of Hagar
as Black are not frequent within the entire history of her
interpretation, such interpretations are part of strategies to
emphasize elements of Hagar's story in order to associate or
disassociate her from particular groups. It considers how
interpreters engage markers of difference, including gender,
ethnicity, status and their intersections in their portrayals of
Hagar. Nyasha Junior offers a reception history that examines
interpretations of Hagar with a focus on interpretations of Hagar
as a Black woman. Reception history within biblical studies
considers the use, impact, and influence of biblical texts and
looks at a necessarily small number of points within the long
history of the transmission of biblical texts. This volume covers a
limited selection of interpretations over time that is not intended
to be a representative sample of interpretations of Hagar. It is
beyond the scope of this book to offer a comprehensive collection
of interpretations of Hagar throughout the history of biblical
interpretation or in popular culture. Junior argues for the African
presence in biblical texts; identifies and responds to White
supremacist interpretations; offers cultural-historical
interpretation that attends to the history of biblical
interpretation within Black communities; and provides ideological
criticism that uses the African-American context as a reading
strategy. Reimagining Hagar offers a history of interpretation, but
also expands beyond interpretation among Black communities to
consider how various interpreters have identified Hagar as Black.
An Introduction to Womanist Biblical Interpretation provides a
much-needed introduction to womanist approaches to biblical
interpretation. It argues that womanist biblical interpretation is
not simply a byproduct of feminist biblical interpretation but part
of a distinctive tradition of African American women's engagement
with biblical texts. While womanist biblical interpretation is
relatively new in the development of academic biblical studies,
African American women are not newcomers to biblical
interpretation. Written in an accessible style, this volume
highlights the importance of both the Bible and race in the
development of feminism and the emergence of womanism. It provides
a history of feminist biblical interpretation and discusses the
current state of womanist biblical interpretation as well as
critical issues related to its development and future. Although
some African American women identify themselves as "womanists," the
term, its usage, its features, and its connection to feminism
remain widely misunderstood. This excellent textbook is perfect for
helping to introduce readers to the development and applications of
womanist biblical interpretation.
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