Victor Hugo spent years in political exile off the coast of Normandy. While there, he produced his masterpiece, Les Miserables--but that wasn't all: he also wrote a book-length poem, La Fin de Satan, left unfinished and not published until after his death. Satan and his Daughter, the Angel Liberty, drawn from this larger poem, tells the story of Satan and his daughter, the angel created by God from a feather left behind following his banishment. Hugo details Satan's fall, and through a despairing soliloquy, reveals him intent on revenge, yet desiring God's forgiveness. The angel Liberty, meanwhile, is presented by Hugo as the embodiment of good, working to convince her father to return to Heaven. This new translation by Richard Skinner presents Hugo's verse in his preferred style, and is accompanied by illustrations by the Symbolist artist Odilon Redon. No adventurous reader will want to miss this beautiful mingling of the epic and familial, religious and political.

One of the most expressive artists of the Symbolism movement, Odilon (1840-1916) led a quiet life. Withdrawn in manner, conventional in dress, and virtually unknown for the first half of his career, the French painter and graphic artist drew upon his own startlingly complex and fantastic inner world to create haunting works that reveal an existence beyond that of everyday vision. He transformed common subjects and models into strange, eerie images and exhibited a predilection for spiders and serpents, skeletons and skulls, gnomes and monsters--all rendered in a distinctive style of controlled, delicate realism.
Redon's popularity arose chiefly among young progressive artists, who considered his works as visual correspondence to the literary symbolism of Mallarme. Modern devotees regard Redon's translation of the subconscious world of dreams into visual reality as a precursor to Surrealism. This modestly priced volume offers a rich compilation of the influential artist's graphic works, with 209 illustrations -- 72 lithographs, plus 37 etchings and engravings -- depicting unforgettable scenes of fantasy and mystery.

I AM THE FIRST CONSCIOUSNESS OF CHAOS collects the key "noirs" - lithographs, etchings and charcoals - of Odilon Redon, perhaps the most enigmatic and esoteric figure in the artistic lineage that leads directly from Symbolism to Surrealism. Never previously available in a single trade volume, the majority of Redon's noirs - over 250 illustrations - are finally collated here, along with illuminating excerpts from the decadent texts which inspired their creation. Authors featured include J-K Huysmans, Gustave Flaubert, Charles Baudelaire, Edward Bulwer-Lytton, St John the Divine, Edgar Allan Poe and others; the book also includes an autobiographical introductory essay by Redon himself. With proclamations such as "everything in art occurs through voluntary submission to the advent of the unconscious" and "my originality consists in putting the logic of the visible at the service of the invisible," Odilon Redon (1840-1916) established a theoretical legacy which now places him as one of the key precursors of Surrealist thought. And along with Gustave Moreau and Georges Seurat, Redon was one of the first painters to excite the imagination of a young Andre Breton. A contemporary of the Impressionists, Redon chose to align himself with literary Symbolism, demonstrated by his friendship with Stephane Mallarme and his visual interpretations of the "decadent" texts of such writers as Baudelaire, Flaubert, Poe, and others. His reputation as a purveyor of phantasmic visions was sealed by the description of his work included in J-K Huysmans' decadent bible A Rebours, in 1884, and his rise to prominence in the 20th century was precipitated by the inclusion of many of his works at the controversial Armory Show, held in New York in 1913."

This study analyzes the manner in which the perception of human difference has changed from the time of the Renaissance to the 20th century. Building on the insights of Foucault and Garfinkel, it charts how humanity has become contained within the anthropological concept of the Other.