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This book offers a novel understanding of money by moving away from
the dominant lens of economics through which it is usually seen. In
contrast to the economic frameworks of "money", the volume examines
philosophical discourses on money through conceptual frameworks
that explain how monetary value manifests in various empirical
monetary systems. It showcases how the increasingly abstract nature
of the objects that stand proxy for money could be conceptualized
ontologically, highlighting the predominance of digital money
today, as well as contemporary monetary innovations such as
cryptocurrencies like Bitcoin. Provocative, yet grounded in a sound
theoretical framework, this book will be of interest to scholars,
students, and teachers interested in money or monetary value,
across various domains and disciplines such as philosophy,
economics, sociology, anthropology, finance, science, and
technology studies, as well as the interested general reader.
This book offers a novel understanding of money by moving away from
the dominant lens of economics through which it is usually seen. In
contrast to the economic frameworks of "money", the volume examines
philosophical discourses on money through conceptual frameworks
that explain how monetary value manifests in various empirical
monetary systems. It showcases how the increasingly abstract nature
of the objects that stand proxy for money could be conceptualized
ontologically, highlighting the predominance of digital money
today, as well as contemporary monetary innovations such as
cryptocurrencies like Bitcoin. Provocative, yet grounded in a sound
theoretical framework, this book will be of interest to scholars,
students, and teachers interested in money or monetary value,
across various domains and disciplines such as philosophy,
economics, sociology, anthropology, finance, science, and
technology studies, as well as the interested general reader.
The mainstream approach to the understanding of pain continues to
be governed by the biomedical paradigm and the dualistic Cartesian
ontology. This Volume brings together essays of scholars of
literature, philosophy and history on the many enigmatic shades of
pain-experience, mostly from an anti-Cartesian perspective of
cultural ontology by scholars of literature, philosophy and
history. A section of the essays is devoted to the socio-political
dimensions of pain in the Indian context. The book offers a
critical perspective on the reductive conceptions of pain and argue
that non-substance ontology or cultural ontology supports a more
humane and authentic understanding of pain. The general ontological
features of the self in pain and culturally imbued dimensions of
pain-experience are, thus, brought together in a rare blend in this
Volume. The essays dwell on the importance of understanding what
cultural, social and political forces outside our control do to our
pain-experience. They show why such understanding is necessary,
both to humanely deal with pain, and to rectify erroneous
approaches to pain-experience. They also explore the thoroughly
ambivalent spaces between pain and pleasure, and the cathartic and
productive dimensions of pain. The essays in this Volume
investigate pain-experiences through the fresh lenses of history,
gender, ethics, politics, death, illness, self-loss, torture,
shame, dispossession and denial.
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