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Chinese Religious Art is a broad survey of the origins and
development of the various forms of artistic expression of Chinese
religions. The study begins with an overview of ancient archaeology
in order to identify nascent religious ideologies in various
Neolithic Cultures and early Chinese historical eras including the
Shang dynasty (1300-1050 BCE) and Zhou Dynasty(1000-221 BCE) up
until the era of the First Emperor (221-210 BCE) Part Two treats
Confucianism as a religious tradition examining its scriptures,
images, temples and rituals. Adopted as the state ideology in the
Han dynasty, Confucian ideas permeated society for over two
thousand years. Filial piety, ethical behavior and other principles
shaped the pictorial arts. Part Three considers the various schools
of Daoist belief and their expression in art. The ideas of a
utopian society and the pursuit of immortality characterize this
religion from its earliest phase. Daoism has an elaborate pantheon
and ritualistic art, as well as a secular tradition best expressed
in monochrome ink painting. Part Four covers the development of
Buddhist art beginning with its entry into China in the second
century. Its monuments comprised largely of cave temples carved
high in the mountains along the frontiers of China and large
metropolitan temples provide evidence of its evolution including
the adoption of savior cults of the Buddha of the Western Paradise,
the Buddha of the Future, the rise of Ch an (Zen) and esoteric
Buddhism. In their development, these various religious traditions
interacted, sharing art, architecture, iconography and rituals. By
the twelfth century a stage of syncretism merged all three
traditions into a popular religion. All the religions are reviving
after their extirpation during the Cultural Revolution. Using
historical records and artistic evidence, much of which has not
been published, this study examines their individual and shared
manner of worshipping the divine forces."
The Religious Art of China is a broad survey of the origins and
development of the various forms of artistic expression of Chinese
religions. The study begins with an overview of ancient archaeology
in order to identify nascent religious ideologies in various
Neolithic Cultures and early Chinese historical eras including the
Shang dynasty (1300-1050 BCE) and Zhou Dynasty(1000-221 BCE) up
until the era of the First Emperor (221-210 BCE) Part Two treats
Confucianism as a religious tradition examining its scriptures,
images, temples and rituals. Adopted as the state ideology in the
Han dynasty, Confucian ideas permeated society for over two
thousand years. Filial piety, ethical behavior and other principles
shaped the pictorial arts. Part Three considers the various schools
of Daoist belief and their expression in art. The ideas of a
utopian society and the pursuit of immortality characterize this
religion from its earliest phase. Daoism has an elaborate pantheon
and ritualistic art, as well as a secular tradition best expressed
in monochrome ink painting. Part Four covers the development of
Buddhist art beginning with its entry into China in the second
century. Its monuments comprised largely of cave temples carved
high in the mountains along the frontiers of China and large
metropolitan temples provide evidence of its evolution including
the adoption of savior cults of the Buddha of the Western Paradise,
the Buddha of the Future, the rise of Ch an (Zen) and esoteric
Buddhism. In their development, these various religious traditions
interacted, sharing art, architecture, iconography and rituals. By
the twelfth century a stage of syncretism merged all three
traditions into a popular religion. All the religions are reviving
after their extirpation during the Cultural Revolution. Using
historical records and artistic evidence, much of which has not
been published, this study examines their individual and shared
manner of worshipping the divine forces.
This text deals with Chinese art during the Tang Dynasty, from 618
to 907. It presents the artistic findings from the last ten years
of archaeological excavation in China-findings that have never
before been published in the West. Court Art of the Tang reveals
the magnificence of Tang art through the presentation of ceramics,
wall paintings, and utensils made of gold, silver, bronze, and
porcelain. The book aims to place these new materials in their
artistic and historical context. It structures the new findings in
chronological order, using culture and history as a background. The
study treats each class of art separately and distinctly, exploring
the aesthetic evolution of both secular and religious art. Relevant
literary expressions incorporated into the discussions make Court
Art of the Tang an especially unique work. The book gives readers a
comprehensive and diverse look at the glorious and extraordinary
achievements of a ruling family. The book consists of 233 pages of
text, a bibliography and an index, a glossary, and 117
illustrations. Court Art of the Tang will provide insightful
reading for art collectors and museum-goers and serve as an
important text in Asian Studies Departments and in courses in the
arts of China.Contents: List of Illustrations; Preface;
Ackowledgements; Introduction; Early Tang 618-712; Middle Tang
712-805; Late Tang 805-907; Conclusion; Illustrations; Glossary;
Bibliography; Index.
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