In this book, the author provides a comprehensive overview of the intense and sustained work on the relationship between collective memory and history, retracing the royal roads pioneering scholars have traveled in their research and writing on this topic: notably, the politics of commemoration (purposes and practices of public remembrance); the changing uses of memory worked by new technologies of communication (from the threshold of literacy to the digital age); the immobilizing effects of trauma upon memory (with particular attention to the remembered legacy of the Holocaust). He follows with an analysis of the implications of this scholarship for our thinking about history itself, with attention to such issues as the mnemonics of historical time, and the encounter between representation and experience in historical understanding. His book provides insight into the way interest in the concept of memory - as opposed to long-standing alternatives, such as myth, tradition, and heritage - has opened new vistas for scholarship not only in cultural history but also in shared ventures in memory studies in related fields in the humanities and social sciences.

A Cultural History of Memory presents an authoritative survey from ancient times to the present. The set of six volumes covers over 2500 years of history, charting the evolving nature and role of memory throughout history. This volume, A Cultural History of Memory in the Eighteenth Century, explores memory in the 1700s. As with all the volumes in the illustrated Cultural History of Memory set, this volume presents essays on memory and: power and politics; time and space; media and technology; science and education; philosophy, religion and history, high culture and popular culture; rituals, faith, practices and the everyday; and remembering and forgetting. A Cultural History of Memory in the Eighteenth Century is the most authoritative and comprehensive survey available on memory in this era.

In this book, the author provides a comprehensive overview of the intense and sustained work on the relationship between collective memory and history, retracing the royal roads pioneering scholars have traveled in their research and writing on this topic: notably, the politics of commemoration (purposes and practices of public remembrance); the changing uses of memory worked by new technologies of communication (from the threshold of literacy to the digital age); the immobilizing effects of trauma upon memory (with particular attention to the remembered legacy of the Holocaust). He follows with an analysis of the implications of this scholarship for our thinking about history itself, with attention to such issues as the mnemonics of historical time, and the encounter between representation and experience in historical understanding. His book provides insight into the way interest in the concept of memory - as opposed to long-standing alternatives, such as myth, tradition, and heritage - has opened new vistas for scholarship not only in cultural history but also in shared ventures in memory studies in related fields in the humanities and social sciences.

A Cultural History of Memory presents an authoritative survey from ancient times to the present. The set of six volumes covers over 2500 years of history, charting the evolving nature and role of memory throughout history. This volume, A Cultural History of Memory in the Eighteenth Century, explores memory in the 1700s. As with all the volumes in the illustrated Cultural History of Memory set, this volume presents essays on memory and: power and politics; time and space; media and technology; science and education; philosophy, religion and history, high culture and popular culture; rituals, faith, practices and the everyday; and remembering and forgetting. A Cultural History of Memory in the Eighteenth Century is the most authoritative and comprehensive survey available on memory in this era.

Shortly before his death in 1984, Michel Foucault spoke of an idea for a new book on "technologies of the self." He described it as "composed of different papers about the self...,about the role of reading and writing in constituting the self... and so on." The book Foucault envisioned was based on a faculty seminar on "Technologies of the Self", originally presented at the University of Vermont in the fall of 1982. This volume is a partial record of that seminar. In many ways, Foucault's project on the self was the logical conclusion to his historical inquiry over twenty-five years into insanity, deviancy, criminality, and sexuality. Because Foucault died before he completed the revisions of his seminar presentations, this volume includes a careful transcription instead...as a prolegomenon to that unfinished task.

With a broad, interdisciplinary command of the subject, Patrick H. Hutton considers the ideas of philosophers, poets, and historians, focusing especially on the work of Giambattista Vico, Maurice Halbwachs, Philippe Aries, and Michel Foucault. He surveys such questions as the roots of contemporary historical interest in the memory topic, the eternal paradox of repetition and recollection as moments of memory, the ways in which the art of memory has been refashioned to serce the needs of the modern age and becomes integrated into historical thinking, and historians' changing attitudes toward the historiographical tradition of scholarship on the French Revolution.

This pathbreaking study deals with the thought and activities of the disciples of the renowned revolutionary, Auguste Blanqui, from the later years of the French Second Empire (1860s) through the crisis attending the political campaign of General Boulanger (1880s). It explores the mythological significance of Blanqui for the French Lef, the atheist thoughts of the Blanquists as the foundation of their revolutionary politics, the role of the Blanquists in the Paris Commune of 1871, the relationship between Blanquist and Marxist ideologies, and the influence of the Blanquists as promoters of the cult of the Revolutionary tradition in the early years of the Third Republic. The Cult of the Revolutionary Tradition is the first comprehensive study of the Blanquists to appear in French or English. It is also the first to treat seriously the impact of the legend of Blanqui upon his followers and admirers. In tracing their changing conception of the revolutionary cause--from its sources in the radical thought of a Parisian youth movement to its perversion in the proto-fascist doctrine of some aging Blanquists employed myth and ritual to popularize their ideas, and how in the end their efforts to do so transformed their revolutionary party into a conservative sect. Hutton takes issue with the standard interpretation of the Blanquists as unreflective precursors of the Marxists. Far from contributing to Marxist Socialsim, he contends, the Blanquists began with different theoretical assumption and developed a different model of revolution. In describing the antagonisms between Blanquists, guardians of the French Revolutionary tradition, and Marxists, apostles of a new Socialism, the author reveals the obstacles which stood in the way of a unified revolutionary movement in the Third Republic, and sheds light on the ideological divisions which have plagued the French Left ever since. The study raises issue which transcend the French revolutionary experience. In analyzing the Blanquists's conception of revolution as an ultimate concern, it underscores the parallels between religious and revolutionary consciousness. Through the investigation of the myths and rituals of Blanquist revolutionary practice, it offers some observations on the nature of the revolutionary mentality and some perspective upon the phenomenon of revolution in general. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981. 

This pathbreaking study deals with the thought and activities of the disciples of the renowned revolutionary, Auguste Blanqui, from the later years of the French Second Empire (1860s) through the crisis attending the political campaign of General Boulanger (1880s). It explores the mythological significance of Blanqui for the French Lef, the atheist thoughts of the Blanquists as the foundation of their revolutionary politics, the role of the Blanquists in the Paris Commune of 1871, the relationship between Blanquist and Marxist ideologies, and the influence of the Blanquists as promoters of the cult of the Revolutionary tradition in the early years of the Third Republic. The Cult of the Revolutionary Tradition is the first comprehensive study of the Blanquists to appear in French or English. It is also the first to treat seriously the impact of the legend of Blanqui upon his followers and admirers. In tracing their changing conception of the revolutionary cause--from its sources in the radical thought of a Parisian youth movement to its perversion in the proto-fascist doctrine of some aging Blanquists employed myth and ritual to popularize their ideas, and how in the end their efforts to do so transformed their revolutionary party into a conservative sect. Hutton takes issue with the standard interpretation of the Blanquists as unreflective precursors of the Marxists. Far from contributing to Marxist Socialsim, he contends, the Blanquists began with different theoretical assumption and developed a different model of revolution. In describing the antagonisms between Blanquists, guardians of the French Revolutionary tradition, and Marxists, apostles of a new Socialism, the author reveals the obstacles which stood in the way of a unified revolutionary movement in the Third Republic, and sheds light on the ideological divisions which have plagued the French Left ever since. The study raises issue which transcend the French revolutionary experience. In analyzing the Blanquists's conception of revolution as an ultimate concern, it underscores the parallels between religious and revolutionary consciousness. Through the investigation of the myths and rituals of Blanquist revolutionary practice, it offers some observations on the nature of the revolutionary mentality and some perspective upon the phenomenon of revolution in general. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.