This book provides a critical interpretation of the construction of Irish national identity in the longer perspective of history. Drawing on recent sociological theory, the authors demonstrate how national identity was invented and codified by a nationalist intelligentsia in the late nineteenth century. The trajectory of this national identity is traced as a process of crisis and contradiction. One of the central arguments is that the negative implications of Irish national identity have never been fully explored by social science.

Normative democratic theory does not lie securely above societal argumentation but is instead a crucial part of it. We need to know not just how the public should reason, but how it actually does reason, or could reason in better foreseeable circumstances. After all, given the general societal and cosmopolitan challenges that we face, the health and the necessary extension of democracy fundamentally depends on the reasoning capacities of the public. The concept of the public sphere is intrinsic to understanding this process, but it has long been limited by its division into the twin approaches of normative argumentation in democratic theory and empirical-theoretical application in the social sciences. This book aims to go beyond this entrenched divide to show how democratic theory can become empirically applicable and the social sciences normatively relevant. It does this by linking democratic theory to the theory of society and relating both to a cognitive-communicative account of public culture. The book contributes significantly to exchanges within and between sociology, philosophy, cultural and communication studies, political science, and cognate disciplines. It also aims to address a long-established concern of critical theory by combining empirical and normative perspectives to advance the goal of a better society.

Nature, Risk and Responsibility explores ethical interpretations of biotechnology and examines whether sufficient consensus exists or is emerging to enable this technology to occupy a stable role in the techno-economic, social and cultural order. The contributors address the nature and prospective implications of biotechnologies for nature, life and social organisation and employ a wide range of social theories to evaluate risks and propose responses.

This book provides a critical interpretation of the construction of Irish national identity in the larger perspective of history. Drawing on recent sociological theory, the authors demonstrate how national identity was invented and codified by a nationalist intelligentsia in the late 19th century. The trajectory of this national identity is traced as a process of crisis and contradiction. One of the central arguments is that the negative implications of Irish national identity have never been fully explored in terms of social science.

Normative democratic theory does not lie securely above societal argumentation but is rather part of it. We need to know not just how the public should ideally reason, but how it actually does or could in better foreseeable circumstances. For the health and the necessary extension of democracy, given general societal and cosmopolitan challenges, fundamentally depends on the reasoning capacities of publics. The concept of the public sphere is intrinsic to understanding this process, but it has long been limited by its division into the twin approaches of normative argumentation in democratic theory and empirical-theoretical application in the social sciences. This book aims to go beyond this entrenched divide to show how democratic theory can become empirically applicable and the social sciences normatively relevant. It does this by linking democratic theory to the theory of society and relating both to a cognitive-communicative account of public culture. The book contributes significantly to exchanges within and between sociology, philosophy, cultural and communication studies, political science, and cognate disciplines. It also addresses a long-established concern of critical theory to combine empirical and normative perspectives to advance the goal of a better society.

Why has nationalism proved so durable? What are the roots of its appeal? This sharp and accessible book slices through the myths surrounding nationalism and provides an important new perspective on this perennial subject.

The book argues that: nationalism is persistent, not merely because of its specific ideological appeal, but because it expresses some of the major conflicts in modernity; nationalism reflects and reinforces four key trends in Western social development: state formation, democratization, capitalism and the rationalization of culture; the forms of nationalism can be organized into a comprehensive typology which is outlined in the course of this study; post-nationalism and cosmopolitanism are significant innovations in the debate about nation-states and nationalism; and that the new radical nationalisms have become powerful new movements in the global age.