The idea that spatial cognition provides the foundation of linguistic meanings, even highly abstract meanings, has been put forward by a number of linguists in recent years. This book takes this proposal into new dimensions and develops a theoretical framework based on simple geometric principles. All speakers are conceptualisers who have a point of view both in a literal and in an abstract sense, choosing their perspective in space, time and the real world. The book examines the conceptualising properties of verbs, including tense, aspect, modality and transitivity, as well as the conceptual workings of grammatical constructions associated with counterfactuality, other minds and the expression of moral force. It makes links to the cognitive sciences throughout and concludes with a discussion of the relationship between language, brain and mind.

Analysing Political Discourse is a must for anyone interested in the way language is used in the world of politics. Based on Aristotle's premise that we are all political animals, able to use language to pursue our own ends, the book uses the theoretical framework of linguistics to explore the ways in which we think and behave politically. Domestic and global politics come under the linguistic microscope. What do politicians really do in a radio interview? What verbal games do they play? The book draws on contemporary and high profile case studies. International in its perspective, Analysing Political Discourse also considers the changing landscape of global political language post-September 11, focusing on self-legitimizing language and the increasing use of religious imagery in political discourse. Bill Clinton's address persuading his country to go to war in Kosovo is analyzed, and speeches by George Bush and Osama bin Laden are examined in relation to each other. Written in a lively and engaging style, Analysing Political Discourse offers a new theoretical perspective on the study of Language and Politics, and provides an essential introduction to political discourse analysis.

What is religion? How does it work? Many natural abilities of the human mind are involved, and crucial among them is the ability to use language. This volume brings together research from linguistics, cognitive science and neuroscience, as well as from religious studies, to understand the phenomena of religion as a distinctly human enterprise. The book is divided into three parts, each part preceded by a full introductory chapter by the editors that discusses modern scientific approaches to religion and the application of modern linguistics, particularly cognitive linguistics and pragmatics. Part I surveys the development of modern studies of religious language and the diverse disciplinary strands that have emerged. Beginning with descriptive approaches to religious language and the problem of describing religious concepts across languages, chapters introduce the turn to cognition in linguistics and also in theology, and explore the brain's contrasting capacities, in particular its capacity for language and metaphor. Part II continues the discussion of metaphor - the natural ability by which humans draw on basic knowledge of the world in order to explore abstractions and intangibles. Specialists in particular religions apply conceptual metaphor theory in various ways, covering several major religious traditions-Buddhism, Christianity, Hinduism, Islam and Judaism. Part III seeks to open up new horizons for cognitive-linguistic research on religion, looking beyond written texts to the ways in which language is integrated with other modalities, including ritual, religious art, and religious electronic media. Chapters in Part III introduce readers to a range of technical instruments that have been developed within cognitive linguistics and discourse analysis in recent years. What unfolds ultimately is the idea that the embodied cognition of humans is the basis not only of their languages, but also of their religions.

Analysing Political Discourse is a must for anyone interested in the way language is used in the world of politics. Based on Aristotle's premise that we are all political animals, able to use language to pursue our own ends, the book uses the theoretical framework of linguistics to explore the ways in which we think and behave politically. Domestic and global politics come under the linguistic microscope. What do politicians really do in a radio interview? What verbal games do they play? The book draws on contemporary and high profile case studies. International in its perspective, Analysing Political Discourse also considers the changing landscape of global political language post-September 11, focusing on self-legitimizing language and the increasing use of religious imagery in political discourse. Bill Clinton's address persuading his country to go to war in Kosovo is analyzed, and speeches by George Bush and Osama bin Laden are examined in relation to each other. Written in a lively and engaging style, Analysing Political Discourse offers a new theoretical perspective on the study of Language and Politics, and provides an essential introduction to political discourse analysis.

The idea that spatial cognition provides the foundation of linguistic meanings, even highly abstract meanings, has been put forward by a number of linguists in recent years. This book takes this proposal into new dimensions and develops a theoretical framework based on simple geometric principles. All speakers are conceptualisers who have a point of view both in a literal and in an abstract sense, choosing their perspective in space, time and the real world. The book examines the conceptualising properties of verbs, including tense, aspect, modality and transitivity, as well as the conceptual workings of grammatical constructions associated with counterfactuality, other minds and the expression of moral force. It makes links to the cognitive sciences throughout and concludes with a discussion of the relationship between language, brain and mind.

Inspired by a royal project to produce a French Decameron, these seventy stories mirroring Renaissance France's version of the battle of the sexes are attributed to Rabelais's patron, the sister of Francis I.