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Mapping out emerging areas for global cultural heritage, this book
provides an anthropological perspective on the growing field of
heritage studies. Kathryn Lafrenz Samuels adopts a dual
focus--looking back on the anthropological foundations for cultural
heritage research while looking forward to areas of practice that
reach beyond national borders: economic development, climate
action, democratic practice, heritage rights, and global justice.
Working around the traditional authority of the nation-state and
intergovernmental treaty-based organizations such as UNESCO, these
issues characterize heritage activity in transnational networks.
Lafrenz Samuels argues that transnational heritage involves an
important shift from a paradigm of preservation to a paradigm of
development. Responding to this expanding developmental
sensibility, she positions cultural heritage as a persuasive tool
for transformative action, capable of mobilizing and shaping social
change. She shows how anthropological approaches help support the
persuasive power of heritage in the transnational sphere.
Archaeology can either bolster memory and tradition, or contradict
the status quo and provide an alternative view of the past. An
archaeology of Harpers Ferry's wartime and Victorian eras confronts
time-honored historical interpretations of the past (created and
perpetuated by such interest groups as historians and the National
Park Service) and in so doing allows us to be more inclusive of the
town's forgotten histories and provides alternative voices to a
past.
Harpers Ferry was one of America's earliest and most significant
industrial communities - serving as an excellent example of the
changing patterns of human relations that led to dramatic progress
in work life and in domestic relations in modern times. In this
well-illustrated book, Paul A. Shackel investigates the historical
archaeology of Harpers Ferry, revealing the culture change and
influence of new technology on workers and their families. He
focuses on the contributions of laborers, craftsmen, and other
subordinate groups to industrial progress, and examines ethnic and
interracial development in an economy that was transformed from
craft-based to industrial.
Archaeology as a Tool of Civic Engagement is an indispensable
resource for archaeologists and the communities in which they work.
The authors are intensely committed to developing effective models
for participating in the civic renewal movement - through active
engagement in community life, in development offor interpretive and
educational programming, and for in participation in debates and
decisions about preservation and community planning. Using case
studies from different regions within the United States, Guatemala,
Vietnam, Canada, and Eastern Europe, Little and Shackel challenge
archaeologists to create an ethical public archaeology that is
concerned not just with the management of cultural resources, but
with social justice and civic responsibility. Their new book will
be a valuable guide for archaeologists, community planners,
historians, and museum professionals.
Archaeology as a Tool of Civic Engagement is an indispensable
resource for archaeologists and the communities in which they work.
The authors are intensely committed to developing effective models
for participating in the civic renewal movement - through active
engagement in community life, in development offor interpretive and
educational programming, and for in participation in debates and
decisions about preservation and community planning. Using case
studies from different regions within the United States, Guatemala,
Vietnam, Canada, and Eastern Europe, Little and Shackel challenge
archaeologists to create an ethical public archaeology that is
concerned not just with the management of cultural resources, but
with social justice and civic responsibility. Their new book will
be a valuable guide for archaeologists, community planners,
historians, and museum professionals.
As a nation we bring many perspectives to our commemorative places
and our ideas may change over time, especially on difficult topics
like slavery and racism. Why a place is saved and how it is
interpreted to visitors has much to do with our collective memory
of the events that took place there. Using the skills of an
archaeologist and a historian, Paul Shackel examines four
well-known Civil War-era National Park sites and shows us how
public memory shaped their creation and continues to shape their
interpretation. Shackel shows us that "public memory" is really
"public memories," and interpretation may change dramatically from
one generation to another as interpreters try to accommodate, or
ignore, certain memories. Memory in Black and White is important
reading for all who are interested in history and memory of
landscapes, and will be especially useful to those involved in
preserving and interpreting a controversial place. Visit the
author's web page Visit the UMD Heritage Program web page
This edited volume provides a cross-section of the cutting-edge
ways in which archaeologists are developing new approaches to their
work with communities and other stakeholder groups who have special
interest in the uses in the past.
This edited volume provides a cross-section of the cutting-edge
ways in which archaeologists are developing new approaches to their
work with communities and other stakeholder groups who have special
interest in the uses in the past.
The definition of "public archaeology" has expanded in recent years
to include archaeologists' collaborations with and within
communities and activities in support of education, civic renewal,
peacebuilding, and social justice. Barbara Little and Paul Shackel,
long-term leaders in the growth of a civically-engaged, relevant
archaeology, outline a future trajectory for the field in this
concise, thoughtful volume. Drawing from the archaeological study
of race and labor, among other examples, the authors explore this
crucial opportunity and responsibility, then point the way for the
discipline to contribute to the contemporary public good.
On September 10, 1897, a group of 400 striking coal miners--workers
of Polish, Slovak, and Lithuanian descent or origin--marched on
Lattimer, Pennsylvania. There, law enforcement officers fired
without warning into the protesters, killing nineteen miners and
wounding thirty-eight others. The bloody day quickly faded into
history. Paul A. Shackel confronts the legacies and lessons of the
Lattimer event. Beginning with a dramatic retelling of the
incident, Shackel traces how the violence, and the acquittal of the
deputies who perpetrated it, spurred membership in the United Mine
Workers. By blending archival and archaeological research with
interviews, he weighs how the people living in the region
remember--and forget--what happened. Now in positions of power, the
descendants of the slain miners have themselves become rabidly
anti-union and anti-immigrant as Dominicans and other Latinos
change the community. Shackel shows how the social, economic, and
political circumstances surrounding historic Lattimer connect in
profound ways to the riven communities of today. Compelling and
timely, Remembering Lattimer restores an American tragedy to our
public memory.
Harpers Ferry was one of America's earliest and most significant
industrial communities - serving as an excellent example of the
changing patterns of human relations that led to dramatic progress
in work life and in domestic relations in modern times. In this
well-illustrated book, Paul A. Shackel investigates the historical
archaeology of Harpers Ferry, revealing the culture change and
influence of new technology on workers and their families. He
focuses on the contributions of laborers, craftsmen, and other
subordinate groups to industrial progress, and examines ethnic and
interracial development in an economy that was transformed from
craft-based to industrial.
Archaeology can either bolster memory and tradition, or contradict
the status quo and provide an alternative view of the past. An
archaeology of Harpers Ferry's wartime and Victorian eras confronts
time-honored historical interpretations of the past (created and
perpetuated by such interest groups as historians and the National
Park Service) and in so doing allows us to be more inclusive of the
town's forgotten histories and provides alternative voices to a
past.
The definition of "public archaeology" has expanded in recent years
to include archaeologists' collaborations with and within
communities and activities in support of education, civic renewal,
peacebuilding, and social justice. Barbara Little and Paul Shackel,
long-term leaders in the growth of a civically-engaged, relevant
archaeology, outline a future trajectory for the field in this
concise, thoughtful volume. Drawing from the archaeological study
of race and labor, among other examples, the authors explore this
crucial opportunity and responsibility, then point the way for the
discipline to contribute to the contemporary public good.
Once a busy if impoverished center for the anthracite coal
industry, northeastern Pennsylvania exists today as a region
suffering inexorable decline--racked by economic hardship and
rampant opioid abuse, abandoned by young people, and steeped in
xenophobic fear. Paul A. Shackel merges analysis with oral history
to document the devastating effects of a lifetime of structural
violence on the people who have stayed behind. Heroic stories of
workers facing the dangers of underground mining stand beside
accounts of people living their lives in a toxic environment and
battling deprivation and starvation by foraging, bartering, and
relying on the good will of neighbors. As Shackel reveals the
effects of these long-term traumas, he sheds light on people’s
poor health and lack of well-being. The result is a valuable
on-the-ground perspective that expands our understanding of the
social fracturing, economic decay, and anger afflicting many
communities across the United States. Insightful and dramatic, The
Ruined Anthracite combines archaeology, documentary research, and
oral history to render the ongoing human cost of environmental
devastation and unchecked capitalism.
Once a busy if impoverished center for the anthracite coal
industry, northeastern Pennsylvania exists today as a region
suffering inexorable decline--racked by economic hardship and
rampant opioid abuse, abandoned by young people, and steeped in
xenophobic fear. Paul A. Shackel merges analysis with oral history
to document the devastating effects of a lifetime of structural
violence on the people who have stayed behind. Heroic stories of
workers facing the dangers of underground mining stand beside
accounts of people living their lives in a toxic environment and
battling deprivation and starvation by foraging, bartering, and
relying on the good will of neighbors. As Shackel reveals the
effects of these long-term traumas, he sheds light on people’s
poor health and lack of well-being. The result is a valuable
on-the-ground perspective that expands our understanding of the
social fracturing, economic decay, and anger afflicting many
communities across the United States. Insightful and dramatic, The
Ruined Anthracite combines archaeology, documentary research, and
oral history to render the ongoing human cost of environmental
devastation and unchecked capitalism.
An Administrative History of Harpers Ferry National Historical Park
documents the changing NPS management of a site to the present day.
It illuminates the choices that bring us to the experience of
Harpers Ferry that we have today and provides the park with case
studies to learn from and to inform future decisions and ways of
approaching the resources of the park.
"Shackel provides a compelling account of how an archaeology of
working-class life can correct and enrich historical knowledge and
improve public understanding of the American industrial
experience."--Dean J. Saitta, University of Denver "A thorough,
well-written overview of the issues confronting an archaeology of
labor and the contributions historical archaeologists have made in
addressing those issues. I would strongly recommend this book for
anyone teaching historical archaeology or labor history at the
university level."--Stephen A. Mrozowski, University of
Massachusetts The winners write history. Thus, it is no surprise
that the story of American industrialization is dominated by tales
of unbridled technical and social progress. What happens, though,
when we take a closer look at the archaeological record? That is
the focus of Paul Shackel's new book, which examines labor and
working-class life in nineteenth- and early twentieth-century
industrial America. Shackel offers an overview of a number of
ongoing archaeology projects that are focused on reconstructing the
capital-labor relations of the past. He demonstrates that worker
unrest has been a constant feature of industrialization, as the
fight for fair wages and decent working conditions has been a
continual one. He shows how workers resisted conditions through
sabotage and how new immigrants dealt with daily life in company
housing; he even reveals important information about conditions in
strike camps.
On September 10, 1897, a group of 400 striking coal miners--workers
of Polish, Slovak, and Lithuanian descent or origin--marched on
Lattimer, Pennsylvania. There, law enforcement officers fired
without warning into the protesters, killing nineteen miners and
wounding thirty-eight others. The bloody day quickly faded into
history. Paul A. Shackel confronts the legacies and lessons of the
Lattimer event. Beginning with a dramatic retelling of the
incident, Shackel traces how the violence, and the acquittal of the
deputies who perpetrated it, spurred membership in the United Mine
Workers. By blending archival and archaeological research with
interviews, he weighs how the people living in the region
remember--and forget--what happened. Now in positions of power, the
descendants of the slain miners have themselves become rabidly
anti-union and anti-immigrant as Dominicans and other Latinos
change the community. Shackel shows how the social, economic, and
political circumstances surrounding historic Lattimer connect in
profound ways to the riven communities of today. Compelling and
timely, Remembering Lattimer restores an American tragedy to our
public memory.
Ethnographies and Archaeologies explores the many different ways
that the archaeological past is used to create meaning in the
present. Under the guidance of editors Lena Mortensen and Julie
Hollowell, the contributors seek to de-center or reposition the
role of archaeologists and archaeological practice in constructing
the past. A major focus of the volume is to examine how the past is
mediated by social engagements in the present and the consequences
of those encounters. It is positioned at the forefront of a growing
trend to explore the intersection of archaeology and cultural
anthropology. Broadly arguing for the application of ethnography to
the dialogue on archaeological heritage, the book considers how
concepts of nationalism, identity politics, and cultural production
affect how the past is shaped by archaeology.
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