This is a major study of the theological thought of John Calvin, which examines his central theological ideas through a philosophical lens, looking at issues in Metaphysics, Epistemology, and Ethics. The study, the first of its kind, is concerned with how Calvin actually uses philosophical ideas in his work as a theologian and biblical commentator. The book also includes a careful examination of those ideas of Calvin to which the Reformed Epistemologists appeal, to find grounds and precedent for their development of Reformed Epistemology', notably the sensus divinitatis and the internal testimony of the Holy Spirit.

Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God , which defends the view that God exists in timeless eternity. This is the classical Christian view of God, but it is claimed by many theologians and philosophers of religion to be incoherent. Paul Helm rebuts the charge of incoherence, arguing that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience. He develops some of the consequences of divine timelessness, particularly as it affects both divine and human freedom, and considers some of the alleged problems about referring to God. The book thus constitutes a unified treatment of the main concepts of philosophical theology. Helm's revised edition includes four new chapters that develop and extend his account of God and time, taking account of significant work in the area that has appeared since the publication of the first edition, by such prominent figures as William Lane Craig, Brian Leftow, and Richard Swinburne. This new discussion takes the reader into further areas, notably timelessness and creation and the nature of divine causality.

Paul Helm is a distinguished philosopher, with particular interests in the philosophy of religion. His work covers some of the most important aspects of the field as it has developed in the last thirty years with particular contributions to metaphysics, religious epistemology and philosophical theology. In celebration of Helm's life's work, Reason in the Service of Faith brings together a range of his essays which reflect these central concerns of his thought. Over thirty of Helm's selected essays and four unpublished articles are gathered into five parts: Metaphilosophical issues, Action, Change and Personal Identity, Epistemology, God and Creation, Providence and Prayer. The volume is prefaced with a short editorial introduction and ends with an extensive bibliography of Helm's published works. Demonstrating the important connection between Helm's theological and philosophical interests across his body of work, this collection is a remarkable resource for scholars of religion, philosophy and theology.

First published in 2002. This is Volume IV of seven in the Library of Philosophy series on the Philosophy of Religion. The Library of Philosophy was designed as a contribution to the History of Modern Philosophy under the heads: first of Different schools of Thought - Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects - Psychology, Ethics, Aesthetics, Political Philosophy, Theology. Written in 1973, work in the philosophy of religion in the last thirty years has focused increasingly on the language of religion. Too often it seems that unless one happens to share the particular religious outlook of the writer, religious or theological premises are being made to yield philosophical conclusions. There is an obvious need for a less question-begging procedure, one that separates the philosophy from the religion. The aim of the study is to make a point about philosophical methodology no grounds are offered for preferring one analysis of religious belief to another.

There is a long tradition of discussion in the philosophy of religion about the problems and possibilities involved in talking about God. This book presents accounts of the problem within Jewish and Christian philosophy.

First published in 2002. This is Volume IV of seven in the Library of Philosophy series on the Philosophy of Religion. The Library of Philosophy was designed as a contribution to the History of Modern Philosophy under the heads: first of Different schools of Thought - Sensationalist, Realist, Idealist, Intuitivist; secondly of different Subjects - Psychology, Ethics, Aesthetics, Political Philosophy, Theology. Written in 1973, work in the philosophy of religion in the last thirty years has focused increasingly on the language of religion. Too often it seems that unless one happens to share the particular religious outlook of the writer, religious or theological premises are being made to yield philosophical conclusions. There is an obvious need for a less question-begging procedure, one that separates the philosophy from the religion. The aim of the study is to make a point about philosophical methodology no grounds are offered for preferring one analysis of religious belief to another.

This title was first published in 2003. It has often been claimed that Jonathan Edwards (1703-1758) was America's greatest philosopher and theologian. From literary criticism of his sermons to philosophical assessments of his metaphysics, there has been a burgeoning industry in Edwardsian studies, but there has been no one place where an exploration of the theology and philosophy of Edwards has been brought together. 2003 marks the tercentenary date of the birth of Jonathan Edwards. This book draws together specially-commissioned contributions from philosophers and theologians from the USA and UK, to present new analytic philosophical and theological thinking on Edwards in a way that reflects Edwards' own concerns, as well as those current in the academy.

This title was first published in 2003. It has often been claimed that Jonathan Edwards (1703-1758) was America's greatest philosopher and theologian. From literary criticism of his sermons to philosophical assessments of his metaphysics, there has been a burgeoning industry in Edwardsian studies, but there has been no one place where an exploration of the theology and philosophy of Edwards has been brought together. 2003 marks the tercentenary date of the birth of Jonathan Edwards. This book draws together specially-commissioned contributions from philosophers and theologians from the USA and UK, to present new analytic philosophical and theological thinking on Edwards in a way that reflects Edwards' own concerns, as well as those current in the academy.

Unique in all of literature, the Confessions combines frank and profound psychological insight into Augustine's formative years along with sophisticated and beguiling reflections on some of the most important issues in philosophy and theology. The Confessions discloses Augustine's views about the nature of infancy and the acquisition of language, his own sinful adolescence, his early struggle with the problem of evil, his conversion to Christianity, his puzzlement about the capacities of human memory and the nature of time, and his views about creation and biblical interpretation. The essays contained in this volume, by some of the most distinguished recent and contemporary thinkers in the field, insightfully explore these Augustinian themes not only with an eye to historical accuracy but also to gauge the philosophical acumen of Augustine's reflections.

This is a detailed examination of the theological innovations of Kevin Vanhoozer and John Franke. Each proposes that doctrinal and systematic theology should be re-cast in the light of postmodernity. No longer can Christian theology be foundational, or have a stable metaphysical and epistemological framework. Vanhoozer advocates a theo-dramatic reconstruction of Christian doctrine, replacing the timeless propositions of the "purely cerebral theology" of the Reformed tradition in favor of a theology that does justice to the polyphony of multiple biblical genres. Franke holds that theology is part of a three-way conversation between Scripture, tradition, and culture, with an uncertain outcome. This study shows that each of these proposals is based on misunderstanding and exaggeration, and that the case against foundationalism is unclear and unpersuasive. It is argued that Vanhoozer's appeal to revelation as divine speech-acts is not as radical as he thinks, and his epistemology is weak. In the hands of postmodernity, Christian theology abandons its exactness and the standards of care that are a notable feature of doctrinal constrictions.The book will be of importance to those with interest in Reformed theology or Christian theology more generally. It provides a clear assessment of the impact of the postmodern mindset on theology.

Before its first publication in 1971, the three essays that comprise Jonathan Edwards' Treatise on Grace had never appeared in a collection. This book presents these three rare pieces and his Essay on the Trinity along with brief introductory sketches to their context and their relevance to his more widely known work. The concept of divine grace was a pivotal notion in the theology of Jonathan Edwards. He had inherited a 'covenant' theology from his Puritan forebears, which supposed that the Holy Spirit was the 'agency of application' through which the Father granted grace to the elect after the Son's sacrifice. In these essays, Edwards attempts to modify this inherited doctrine. Instead of being the 'agency of application' utilised by the Father, Edwards suggests that the Holy Spirit is the gift given itself. The Treatise on Grace is a classic work of American theology from one of the country's most important theologians.

Calvin at the Centre explores the consequences of various ideas in the thought of John Calvin, and the influence of his ideas on later theologians. The book sets to one side the assumption that Calvin's views are purely biblical and unaffected by the particular intellectual circumstances in which he lived. The emphasis is on philosophical ideas within Calvin's theology, and the chapters are organised to reflect this, dealing in turn with epistemological, metaphysical, and ethical issues. Paul Helm highlights some of the complexities in the relation between Calvin and Calvinism.
Like the author's study John Calvin's Ideas (2004), the volume focuses on the coincidence of ideas between Calvin and other thinkers rather than offering an historical account of how such influences were transmitted. Among the topics are: the knowledge of God and of ourselves, Scripture and reason, the visibility of God, providence and predestination, compatibilism, and the intermediate state. The chapters range over thinkers as different as Pierre Bayle and Karl Barth.
This illuminating study is relevant to anyone with an interest in Reformation thought, systematic theology, or the philosophy of religion. Helm's approach provides a fresh perspective on Calvin's theological context and legacy.

How do we form and modify our beliefs about the world? It is widely accepted that what we believe is determined by evidence, and is therefore not directly under our control; but according to what criteria is the credibility of the evidence established? Professor Helm argues that no theory of knowledge is complete without standards for accepting and rejecting evidence as belief-worthy. These standards, or belief-policies, are not themselves determined by evidence, but determine what counts as credible evidence. Unlike single beliefs, belief-policies are directly subject to the will, and therefore to the possibility of weakness of will and self-deception. Helm sets out to interpret standard epistemological positions in terms of belief-policies, and to illustrate their operation in the history of philosophy. He establishes connections between belief-policies, responsibility for beliefs, and the desirability of toleration, before reassessing fideism in the light of his argument.

Paul Helm investigates what religious faith is and what makes it reasonable. Religious beliefs need to stand up to philosophical scrutiny just like other beliefs; but religious epistemology must respect the distinctiveness of their subject-matter. Helm argues that the reasonableness of faith depends not only on beliefs about the world but also on beliefs about oneself and on what one is willing to trust; he examines the relations between belief and trust, and between faith and virtue.

How do we form and modify our beliefs about the world? While accepting that what we believe is determined by evidence, and therefore is not directly under our control, Professor Helm argues that no theory of knowledge is complete without standards for accepting and rejecting evidence as belief-worthy. These standards, or belief-policies, are not themselves determined by evidence, but determine what counts as credible evidence. Unlike single beliefs, Helm argues, belief-policies are directly subject to the will, and consequently to weakness of will and self-deception. Helm reveals the importance of the idea of belief-policies in several areas of philosophy, in particular the philosophy of religion.

Paul Helm presents a new, expanded edition of his much praised 1988 book Eternal God , which defends the view that God exists in timeless eternity. This is the classical Christian view of God, but it is claimed by many theologians and philosophers of religion to be incoherent. Paul Helm rebuts the charge of incoherence, arguing that divine timelessness is grounded in the idea of God as creator, and that this alone makes possible a proper account of divine omniscience. He develops some of the consequences of divine timelessness, particularly as it affects both divine and human freedom, and considers some of the alleged problems about referring to God. The book thus constitutes a unified treatment of the main concepts of philosophical theology. Helm's revised edition includes four new chapters that develop and extend his account of God and time, taking account of significant work in the area that has appeared since the publication of the first edition, by such prominent figures as William Lane Craig, Brian Leftow, and Richard Swinburne. This new discussion takes the reader into further areas, notably timelessness and creation and the nature of divine causality.

In the light of what powers and faculties are human beings responsible individuals in the everyday? In his theological, historical and philosophical examination of reformed orthodox views of free will and divine sovereignty Paul Helm considers determinism and compatibilism and their historical development between 1500 and 1800. He graciously tackles the views of Richard A. Muller and Antonie Vos to argue that compatibilism is deeply rooted and represents the mainstream understanding of the reformers’ conviction on the matter.

Paul Helm presents a study of the nature of religious faith, investigating what makes it reasonable. Religious belief needs to meet and sustain philosophical scrutiny just as any other type of belief does; nothing about religion purchases immunity from this. But at the same time religious epistemology must also respect the contours of religion, the distinctiveness of the subject-matter of religious belief. Helm looks sympathetically at two currently prominent ways of defending the rationality of religious belief: "Reformed" epistemology and the cumulative case for theism. He argues that the reasonableness of faith depends not only on beliefs about the world but also on beliefs about oneself (for instance about what one wants, about one's hopes and fears) and on what one is willing to trust. Helm goes on to look at the relations between belief and trust, and between faith and virtue, and concludes with an exploration of one particular type of belief about oneself, the belief that one is oneself a believer. This is a book for anyone interested in the basis of religious faith. This book is intended for scholars and students of philosophy of religion and theology.

This is a major study of the theological thought of John Calvin, which examines his central theological ideas through a philosophical lens, looking at issues in Metaphysics, Epistemology, and Ethics. The study, the first of its kind, is concerned with how Calvin actually uses philosophical ideas in his work as a theologian and biblical commentator. The book also includes a careful examination of those ideas of Calvin to which the Reformed Epistemologists appeal, to find grounds and precedent for their development of Reformed Epistemology', notably the sensus divinitatis and the internal testimony of the Holy Spirit.