Are Jane Austen and Charles Darwin the two great English empiricists of the nineteenth century? Peter W. Graham poses this question as he brings these two icons of nineteenth-century British culture into intellectual conversation in his provocative new book. Graham shows that while the one is generally termed a naturalist (Darwin's preferred term for himself) and the other a novelist, these characterizations are at least partially interchangeable, as each author possessed skills that would serve well in either arena. Both Austen and Darwin are naturalists who look with a sharp, cold eye at the concrete particulars of the world around them. Both are in certain senses novelists who weave densely particularized and convincingly grounded narratives that convey their personal observations and perceptions to wide readerships. When taken seriously, the words and works of Austen and Darwin encourage their readers to look closely at the social and natural worlds around them and form opinions based on individual judgment rather than on transmitted opinion. Graham's four interlocked essays begin by situating Austen and Darwin in the English empirical tradition and focusing on the uncanny similarities in the two writers' respective circumstances and preoccupations. Both Austen and Darwin were fascinated by sibling relations. Both were acute observers and analysts of courtship rituals. Both understood constant change as the way of the world, whether the microcosm under consideration is geological, biological, social, or literary. Both grasped the importance of scale in making observations. Both discerned the connection between minute, particular causes and vast, general effects. Employing the trenchant analytical talents associated with his subjects and informed by a wealth of historical and biographical detail and the best of recent work by historians of science, Graham has given us a new entree into Austen's and Darwin's writings.

Are Jane Austen and Charles Darwin the two great English empiricists of the nineteenth century? Peter W. Graham poses this question as he brings these two icons of nineteenth-century British culture into intellectual conversation in his provocative new book. Graham shows that while the one is generally termed a naturalist (Darwin's preferred term for himself) and the other a novelist, these characterizations are at least partially interchangeable, as each author possessed skills that would serve well in either arena. Both Austen and Darwin are naturalists who look with a sharp, cold eye at the concrete particulars of the world around them. Both are in certain senses novelists who weave densely particularized and convincingly grounded narratives that convey their personal observations and perceptions to wide readerships. When taken seriously, the words and works of Austen and Darwin encourage their readers to look closely at the social and natural worlds around them and form opinions based on individual judgment rather than on transmitted opinion. Graham's four interlocked essays begin by situating Austen and Darwin in the English empirical tradition and focusing on the uncanny similarities in the two writers' respective circumstances and preoccupations. Both Austen and Darwin were fascinated by sibling relations. Both were acute observers and analysts of courtship rituals. Both understood constant change as the way of the world, whether the microcosm under consideration is geological, biological, social, or literary. Both grasped the importance of scale in making observations. Both discerned the connection between minute, particular causes and vast, general effects. Employing the trenchant analytical talents associated with his subjects and informed by a wealth of historical and biographical detail and the best of recent work by historians of science, Graham has given us a new entree into Austen's and Darwin's writings.

This unique collection of lectures honors the pioneering work in Byron studies of Leslie Alexis Marchand, who has had an enduring influence on the appreciation and study of Lord Byron for sixty years. Generations of readers and writers have come to Byron through his biographies and his edition of the poet's letters and journals. All admirers of Byron respond to the verve, dash, and immediacy of his correspondence, which lies at the heart of Marchand's biographies and offers us a portrait based on the poet's views of himself and his times. No one has so powerfully and judiciously allowed Byron's life to emerge from the testimony of his letters. Many readers, from his contemporaries to our day, have refused to separate the poet from his troubled dark heroes, and see little but strands of autobiography in the poems. But the letters and journals reveal him in a very different light. Leslie Marchand provided these documents for the first time in their unexpurgated and authoritative form. This collection pays tribute to Marchand's careful scholarship and scrupulous attention to the limits of interpretation. Marchand's continued relevance to Byron studies derives in part from the work undertaken by those inspired by his labors as editor and interpreter; many of whom are represented in this collection. Three opening essays bear personal witness to his fervent support for young scholars, his depth of expertise and appeal as a teacher, and his commitment to encouraging others to join him on his Byron pilgrimage. The lectures themselves represent such diverse disciplines as literary theory, psychiatry, publishing history, comparative literature, drama, political history, revolutionary politics in literature and music, literary criticism, textual editing and selection, and literary influence. A chronology and a bibliography provide an overview of his life and scholarship.

This book explores the various manifestations of eating disorders in literature, including cannibalism, the magic attributes of food, religiously motivated fasting, and children's eating problems, from the classical period to Toni Morrison, in American, British, and European texts.

The underlying, unifying theme is the role of eating choices as a means of self-empowerment. The texts discussed are different in genre (narrative, drama, epic and lyric poetry, and an autobiographical memoir), but they all reveal, in whatever setting, the individual's longing for autonomy of some kind. In many socially restrictive situations, eating patterns are the only choice available, especially for women. So disorderly eating becomes a tool for self-assertion as a rebellion against an unacceptable dominant ethos.

Disorderly Eaters reveals that creative writers were, by sheer observation, aware of the dynamics of eating disorders long before the medical community came to recognize and institutionalize the syndromes in the nineteenth century. The literary portrayals analyzed here could act as illuminating exemplars for those involved in the treatment of eating disorders and those who suffer from them, too.