First of the widely celebrated and sumptuously illustrated series, this book reveals in intimate detail what life was really like in the ancient world. Behind the vast panorama of the pagan Roman empire, the reader discovers the intimate daily lives of citizens and slaves-from concepts of manhood and sexuality to marriage and the family, the roles of women, chastity and contraception, techniques of childbirth, homosexuality, religion, the meaning of virtue, and the separation of private and public spaces. The emergence of Christianity in the West and the triumph of Christian morality with its emphasis on abstinence, celibacy, and austerity is startlingly contrasted with the profane and undisciplined private life of the Byzantine Empire. Using illuminating motifs, the authors weave a rich, colorful fabric ornamented with the results of new research and the broad interpretations that only masters of the subject can provide.

The nineteenth century was the golden age of private life, a time when the tentative self-consciousness of the Renaissance and earlier eras took recognizable form, and the supreme individual, with a political, scientific, and above all existential value, emerged. The present book, fourth in the popular series, chronicles this development from the tumult of the French Revolution to the outbreak of World War I-a century and a quarter of rapid, ungovernable change culminating in a conflict that, at a stroke, altered life in the Western world. Guided by six eminent historians, we move from the Enlightenment of the eighteenth century, which conceived of man as a noble creature of reason, into nineteenth-century Romanticism with its affirmation of distinctively individual creatures in all their mystery and impulsiveness, exalting intuition as a mode of knowledge. More and more, men and women wanted to sleep alone, to be left alone to read and write, to dress as they pleased, to eat or drink anything they liked, to consort with and love whomever they fancied. Growing democracies advanced those wishes to the status of rights, expanding markets stimulated them, and migration encouraged them. That new frontier, the city, simultaneously weakened family and community constraints, spurred personal ambitions, and attenuated traditional beliefs. The authors dramatize the nineteenth century's organized effort to stabilize the boundary between public and private by mooring it to the family, with the father as sovereign. Such chapters as "The Sweet Delights of Home," "The Family Triumphant," and "Private Spaces" describe the new domestic ideal of the private dwelling as a refuge from perils and temptations in the public arena, the father as benevolent despot, the wife as contented practitioner of domestic arts, the children as small versions of adults, equipping themselves to follow in their parents' righteous footsteps. Particularly in England, the middle class was central to the formation of this homely standard, which spread to the working classes through evangelical preaching, utilitarian writings, and economic changes and improvements that resulted in a separation of home and workplace. At the same time, the gentry was transforming castles into country houses, knights into foxhunters, and landowners into gentleman farmers. The domesticating process also expressed itself in hygienic practices (soap, waterclosets, bathtubs), fashions in clothing, and vogues in sports, courtship, and lovemaking. From the time of the French Revolution, when private or special interests were looked upon as shadowy influences likely to foster conspiracy and treason, through the rapid transformations of the nineteenth century, the authors reveal the more radical forms of modernity that arrived with the twentieth century, with its explosions of trade and technology. Besides the external development of goods and conveniences, the expanses of the psyche were also being reorganized, bringing a new openness about sexuality liberated from procreation and marriage. Feminism, a relatively sporadic movement in the nineteenth century, became a more persistent force, while young people and the avant-garde continued to break the rules and push for change as an end in itself. As always, law lagged behind reality: in practice, more and more people rebelled against communal and family discipline. The declaration of war in 1917 put a hold on some of the flowering of individuality, but the unstoppable trend toward personality nurtured by private life was only temporarily curbed.

This fifth and final volume in an award-winning series charts the remarkable inner history of our times from the tumult of World War I to the present day, when personal identity was released from its moorings in gender, family, social class, religion, politics, and nationality. Nine brilliant and bold historians present a dynamic picture of cultures in transition and in the process scrutinize a myriad of subjects-the sacrament of confession, volunteer hotlines, Nazi policies toward the family, the baby boom, evolving sexuality, the history of contraception, and ever-changing dress codes. They draw upon many unexpected sources, including divorce hearing transcripts, personal ads, and little-known demographic and consumer data. Perhaps the most notable pattern to emerge is a polarizing of public and private realms. Productive labor shifts from the home to an impersonal public setting. Salaried or corporate employment replaces many independent, entrepreneurial jobs, and workers of all kinds aggressively pursue their leisure time-coffee and lunch breaks, weekends, vacations. Zoning laws segregate industrial and commercial areas from residential neighborhoods, which are no longer a supportive "theater" of benign surveillance, gossip, and mutual concern, but an assemblage of aloof and anonymous individuals or families. Scattered with personal possessions and appliances, homes grow large by yesterday's standards and are marked by elaborate spatial subdivisions; privacy is now possible even among one's own family. Men and women are obsessed with health, fitness, diet, and appearance as the body becomes the focal point of personal identity. Mirrors, once a rarity, are ubiquitous. In the search for sexual and individualistic fulfillment, romantic love becomes the foundation of marriage. Couples marry at an older age; families are smaller. The divorce rate rises, and with it the number of single-parent households. Women, entering the workforce in unprecedented numbers, frequently function as both breadwinner and homemaker. The authors interrelate these dramatic patterns with the changing roles of state and religion in family matters, the socialization of education and elder care, the growth of feminism, the impact of media on private life, and the nature of secrecy. Comprehensive and astute, Riddles of Identity in Modern Times chronicles a period when the differentiation of life into public and private realms, once a luxury of the wealthy, gradually spread throughout the population. For better or worse, people can now be alone. This fifth volume, differing significantly from the French edition, portrays Italian, German, and American family life in the twentieth century. The authors of these additional chapters-Chiara Saraceno, Ingeborg Weber-Kellermann, and Elaine Tyler May-enlarge and enhance the already broad European and Atlantic canvas that depicts the modern identity.

All the mystery, earthiness and romance of the Middle Ages are captured in this panorama of everyday life. The evolving concepts of intimacy are explored--from the semi-obscure eleventh century through the first stirrings of the Renaissance world in the fifteenth century. Color and black-and-white illustrations.