The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003146698, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license. This book explores the ways in which social relations are profoundly changing modern society, arguing that, constituting a reality of their own, social relations will ultimately lead to a new form of society: an aftermodern or relational society. Drawing on the thought of Simmel, it extends the idea that society consists essentially of social relations, in order to make sense of the operation of dichotomous forces in society and to examine the emergence of a "third" in the morphogenetic processes. Through a realist and critical relational sociology, which allows for the fact that human beings are both internal and external to social relations, and therefore to society, the author shows how we are moving towards a new, trans-modern society - one that calls into question the guiding ideas of Western modernity, such as the notion of linear progression, that science and technology are the decisive factors of human development, and that culture can entirely supplant nature. As such, it will appeal to sociologists, social theorists, economists, political scientists, and social philosophers with interests in relational thought, critical realism, and social transformation.

The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003146698, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license. This book explores the ways in which social relations are profoundly changing modern society, arguing that, constituting a reality of their own, social relations will ultimately lead to a new form of society: an aftermodern or relational society. Drawing on the thought of Simmel, it extends the idea that society consists essentially of social relations, in order to make sense of the operation of dichotomous forces in society and to examine the emergence of a "third" in the morphogenetic processes. Through a realist and critical relational sociology, which allows for the fact that human beings are both internal and external to social relations, and therefore to society, the author shows how we are moving towards a new, trans-modern society - one that calls into question the guiding ideas of Western modernity, such as the notion of linear progression, that science and technology are the decisive factors of human development, and that culture can entirely supplant nature. As such, it will appeal to sociologists, social theorists, economists, political scientists, and social philosophers with interests in relational thought, critical realism, and social transformation.

This volume explores the potential of employing a relational paradigm for the purposes of interdisciplinary exchange. Bringing together scholars from the social sciences, philosophy and theology, it seeks to bridge the gap between subject areas by focusing on real phenomena.Although these phenomena are studied by different disciplines, the editors demonstrate that it is also possible to study them from a common relational perspective that connects the different languages, theories and perspectives which characterize each discipline, by going beyond their differences to the core of reality itself. As an experimental collection that highlights the potential that exists for cross-disciplinary work, this volume will appeal to scholars across a range of field concerned with critical realist approaches to research, collaborative work across subjects and the manner in which disciplines can offer one another new insights.

'Simultaneous invention' has become commonplace in the natural sciences, but is still virtually unknown within the sphere of social science. The convergence of two highly compatible versions of Critical Realism from two independent sources is a striking exception. Pierpaolo Donati's Relational Sociology develops 'upwards' from sociology into a Realist meta-theory, unlike Roy Baskhar's philosophy of science that works 'downwards' and 'underlabours' for the social sciences. This book systematically introduces Donati's Relational Sociology to an English readership for the first time since he began to advance his approach thirty years ago. In this eagerly awaited book, Pierpaolo Donati shifts the focus of sociological theory onto the relational order at all levels. He argues that society is constituted by the relations people create with one another, their emergent properties and powers, and internal and external causal effects. Relational Sociology provides a distinctive variant upon the Realist theoretical conspectus, especially because of its ability to account for social integration. It will stimulate debate amongst realists themselves and, of course, with the adversaries of realism. It is a valuable new resource for students of social theory and practising social theorists.

'Simultaneous invention' has become commonplace in the natural sciences, but is still virtually unknown within the sphere of social science. The convergence of two highly compatible versions of Critical Realism from two independent sources is a striking exception. Pierpaolo Donati's Relational Sociology develops 'upwards' from sociology into a Realist meta-theory, unlike Roy Baskhar's philosophy of science that works 'downwards' and 'underlabours' for the social sciences.

This book systematically introduces Donati's Relational Sociology to an English readership for the first time since he began to advance his approach thirty years ago. In this eagerly awaited book, Pierpaolo Donati shifts the focus of sociological theory onto the relational order at all levels. He argues that society is constituted by the relations people create with one another, their emergent properties and powers, and internal and external causal effects.

Relational Sociology provides a distinctive variant upon the Realist theoretical conspectus, especially because of its ability to account for social integration. It will stimulate debate amongst realists themselves and, of course, with the adversaries of realism. It is a valuable new resource for students of social theory and practising social theorists.

This volume explores the potential of employing a relational paradigm for the purposes of interdisciplinary exchange. Bringing together scholars from the social sciences, philosophy and theology, it seeks to bridge the gap between subject areas by focusing on real phenomena.Although these phenomena are studied by different disciplines, the editors demonstrate that it is also possible to study them from a common relational perspective that connects the different languages, theories and perspectives which characterize each discipline, by going beyond their differences to the core of reality itself. As an experimental collection that highlights the potential that exists for cross-disciplinary work, this volume will appeal to scholars across a range of field concerned with critical realist approaches to research, collaborative work across subjects and the manner in which disciplines can offer one another new insights.

Sociology and Catholic Social Teaching: Contemporary Theory and Research contains essays by key scholars in the territory where Catholic social thought and secular sociology meet, and offers a much needed alternative to the relativism and individualism that so often characterize social scientific analysis today. Contributors to this volume argue that Catholic social teaching, as articulated so powerfully today in recent papal encyclicals and major summations such as the Compendium of the Social Doctrine of the Church, offers a powerful moral framework for addressing today s pressing social problems. This is especially true since many of its tenets find solid support in social scientific research on the nature of the person and the workings of culture and social institutions. Sponsored by the Society of Catholic Social Scientists, and including work by sociologists from both the Society and the Pontifical Academy of Social Sciences, this volume is offered in the spirit of Pope John Paul II s exhortation to draw from contemporary social science whatever can help the Church better understand contemporary social issues and trends and thus better serve humanity. Specific articles address such topics as the Church as a virtual nation in the international arena; changing cultural norms regarding deviance; the historical and contemporary relationship between Catholicism and mainstream academic sociology; empirical support for a natural law perspective on family relations; the social psychology of happiness and moral behavior among emerging adults; the sociology of knowledge from a distinctively Catholic perspective; and how the principles of subsidiarity and solidarity can be used to analyze and evaluate the functioning of institutions like the family, education and the state. Each author also offers some autobiographical reflections on how they relate sociology and their life of Faith. This anthology will interest scholars in both sociology and Catholic social thought, as well as advanced undergraduate and graduate students in these areas."

Many social theorists now call themselves 'relational sociologists', but mean entirely different things by it. The majority endorse a 'flat ontology', dealing exclusively with dyadic relations. Consequently, they cannot explain the context in which relationships occur or their consequences, except as resultants of endless 'transactions'. This book adopts a different approach which regards 'the relation' itself as an emergent property, with internal causal effects upon its participants and external ones on others. The authors argue that most 'relationists' seem unaware that analytical philosophers, such as Searle, Gilbert and Tuomela, have spent years trying to conceptualize the 'We' as dependent upon shared intentionality. Donati and Archer change the focus away from 'We thinking' and argue that 'We-ness' derives from subjects' reflexive orientations towards the emergent relational 'goods' and 'evils' they themselves generate. Their approach could be called 'relational realism', though they suggest that realists, too, have failed to explore the 'relational subject'.

Many social theorists now call themselves 'relational sociologists', but mean entirely different things by it. The majority endorse a 'flat ontology', dealing exclusively with dyadic relations. Consequently, they cannot explain the context in which relationships occur or their consequences, except as resultants of endless 'transactions'. This book adopts a different approach which regards 'the relation' itself as an emergent property, with internal causal effects upon its participants and external ones on others. The authors argue that most 'relationists' seem unaware that analytical philosophers, such as Searle, Gilbert and Tuomela, have spent years trying to conceptualize the 'We' as dependent upon shared intentionality. Donati and Archer change the focus away from 'We thinking' and argue that 'We-ness' derives from subjects' reflexive orientations towards the emergent relational 'goods' and 'evils' they themselves generate. Their approach could be called 'relational realism', though they suggest that realists, too, have failed to explore the 'relational subject'.