This book describes the latest minimally invasive approaches in endodontics and explains the principles that guide them. The advantages and limitations of these approaches are critically analyzed with the intention of defining new endodontic gold standards. The trend toward the use of more conservative procedures within endodontics reflects the wider adoption of minimally invasive dentistry in general and is being fostered by the introduction of new materials, devices, instruments, and techniques as well as the use of magnification and advanced three-dimensional diagnostic imaging technologies. In this book, readers will find clear explanation of these advances and their impacts. Minimally invasive access to the root canal system is described, and detailed attention is devoted to the application of novel strategies in root canal instrumentation and disinfection, root canal filling, coronal restoration, retreatment, and endodontic surgery. Minimally invasive alternatives to complete endodontic treatment, such as vital pulp therapies, and to dental extraction and implant placement, including surgical extrusion, intentional replantation, and tooth autotransplantation, are also discussed. Minimally Invasive Approaches in Endodontic Practice will be of value for endodontists at all levels of experience.

This Is A New Release Of The Original 1918 Edition.

This Is A New Release Of The Original 1918 Edition.

1918. Volume 1 and 2. The works of Plotinus are presented in chronological order, grouped into four periods; with Biography by Porphyry, Eunapius and Suidas, Commentary by Porphyry, Illustrations by Iamblichus and Ammonius, Studies in sources, development, influence; and an Index of subjects, thoughts and words. By fusing parallel streams of thought, Plotinus became the representative of the post-Platonic age, and translated Greek philosophy into terms later taken up by Christianity. He was the bridge between Plato and Augustine, Thomas Aquinas, Calvin and the Thirty-nine Articles. For his age he did what Plato had done for his, and thereby takes rank beside the latter as one of the peaks in the mountain chains of human thought.

1918. Volume 1 and 2. The works of Plotinus are presented in chronological order, grouped into four periods; with Biography by Porphyry, Eunapius and Suidas, Commentary by Porphyry, Illustrations by Iamblichus and Ammonius, Studies in sources, development, influence; and an Index of subjects, thoughts and words. By fusing parallel streams of thought, Plotinus became the representative of the post-Platonic age, and translated Greek philosophy into terms later taken up by Christianity. He was the bridge between Plato and Augustine, Thomas Aquinas, Calvin and the Thirty-nine Articles. For his age he did what Plato had done for his, and thereby takes rank beside the latter as one of the peaks in the mountain chains of human thought.

1918. Volume 1 and 2. The works of Plotinus are presented in chronological order, grouped into four periods; with Biography by Porphyry, Eunapius and Suidas, Commentary by Porphyry, Illustrations by Iamblichus and Ammonius, Studies in sources, development, influence; and an Index of subjects, thoughts and words. By fusing parallel streams of thought, Plotinus became the representative of the post-Platonic age, and translated Greek philosophy into terms later taken up by Christianity. He was the bridge between Plato and Augustine, Thomas Aquinas, Calvin and the Thirty-nine Articles. For his age he did what Plato had done for his, and thereby takes rank beside the latter as one of the peaks in the mountain chains of human thought.

Volume 1 and 2. The works of Plotinus are presented in chronological order, grouped into four periods; with Biography by Porphyry, Eunapius and Suidas, Commentary by Porphyry, Illustrations by Iamblichus and Ammonius, Studies in sources, development, influence; and an Index of subjects, thoughts and words. By fusing parallel streams of thought, Plotinus became the representative of the post-Platonic age, and translated Greek philosophy into terms later taken up by Christianity. He was the bridge between Plato and Augustine, Thomas Aquinas, Calvin and the Thirty-nine Articles. For his age he did what Plato had done for his, and thereby takes rank beside the latter as one of the peaks in the mountain chains of human thought.