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During World War II, Elaine Black Yoneda, the daughter of Russian
Jewish immigrants, spent eight months in a concentration camp-not
in Europe, but in California. She did this voluntarily and in
solidarity, insisting on accompanying her husband, Karl, and their
son, Tommy, when they were incarcerated at the Manzanar Relocation
Center. Surprisingly, while in the camp, Elaine and Karl publicly
supported the United States' decision to exclude Japanese Americans
from the coast. Elaine Black Yoneda is the first critical biography
of this pioneering feminist and activist. Rachel Schreiber deftly
traces Yoneda's life as she became invested in radical politics and
interracial and interethnic activism. In her work for the
International Labor Defense of the Communist Party, Yoneda rose to
the rank of vice president. After their incarceration, Elaine and
Karl became active in the campaigns to designate Manzanar a
federally recognized memorial site, for redress and reparations to
Japanese Americans, and in opposition to nuclear weapons. Schreiber
illuminates the ways Yoneda's work challenged dominant discourses
and how she reconciled the contradictory political and social
forces that shaped both her life and her family's. Highlighting the
dangers of anti-immigrant and anti-Asian xenophobia, Elaine Black
Yoneda recounts an extraordinary life.
The explosion of print culture that occurred in the United States
at the turn of the twentieth century activated the widespread use
of print media to promote social and political activism. Exploring
this phenomenon, the essays in Modern Print Activism in the United
States focus on specific groups, individuals, and causes that
relied on print as a vehicle for activism. They also take up the
variety of print forms in which calls for activism have appeared,
including fiction, editorials, letters to the editor, graphic
satire, and non-periodical media such as pamphlets and calendars.
As the contributors show, activists have used print media in a
range of ways, not only in expected applications such as calls for
boycotts and protests, but also for less expected aims such as the
creation of networks among readers and to the legitimization of
their causes. At a time when the golden age of print appears to be
ending, Modern Print Activism in the United States argues that
print activism should be studied as a specifically modernist
phenomenon and poses questions related to the efficacy of print as
a vehicle for social and political change.
The explosion of print culture that occurred in the United States
at the turn of the twentieth century activated the widespread use
of print media to promote social and political activism. Exploring
this phenomenon, the essays in Modern Print Activism in the United
States focus on specific groups, individuals, and causes that
relied on print as a vehicle for activism. They also take up the
variety of print forms in which calls for activism have appeared,
including fiction, editorials, letters to the editor, graphic
satire, and non-periodical media such as pamphlets and calendars.
As the contributors show, activists have used print media in a
range of ways, not only in expected applications such as calls for
boycotts and protests, but also for less expected aims such as the
creation of networks among readers and to the legitimization of
their causes. At a time when the golden age of print appears to be
ending, Modern Print Activism in the United States argues that
print activism should be studied as a specifically modernist
phenomenon and poses questions related to the efficacy of print as
a vehicle for social and political change.
Interweaving nuanced discussions of politics, visuality, and
gender, Gender and Activism in a Little Magazine uncovers the
complex ways that gender figures into the graphic satire created by
artists for the New York City-based socialist journal, the Masses.
This exceptional magazine was published between 1911 and 1917,
during an unusually radical decade in American history, and
featured cartoons drawn by artists of the Ashcan School and others,
addressing questions of politics, gender, labor and class. Rather
than viewing art from the Masses primarily in terms of its critical
social stances or aesthetic choices, however, this study uses these
images to open up new ways of understanding the complexity of early
20th-century viewpoints. By focusing on the activist images found
in the Masses and studying their unique perspective on American
modernity, Rachel Schreiber also returns these often-ignored images
to their rightful place in the scholarship on American modernism.
This book demonstrates that the centrality of the Masses artists'
commitments to gender and class equality is itself a
characterization of the importance of these issues for American
moderns. Despite their alarmingly regular reliance on gender
stereotypes"and regardless of any assessment of the efficacy of the
artists' activism"the graphic satire of the Masses offers
invaluable insights into the workings of gender and the role of
images in activist practices at the beginning of the last century.
During World War II, Elaine Black Yoneda, the daughter of Russian
Jewish immigrants, spent eight months in a concentration camp-not
in Europe, but in California. She did this voluntarily and in
solidarity, insisting on accompanying her husband, Karl, and their
son, Tommy, when they were incarcerated at the Manzanar Relocation
Center. Surprisingly, while in the camp, Elaine and Karl publicly
supported the United States' decision to exclude Japanese Americans
from the coast. Elaine Black Yoneda is the first critical biography
of this pioneering feminist and activist. Rachel Schreiber deftly
traces Yoneda's life as she became invested in radical politics and
interracial and interethnic activism. In her work for the
International Labor Defense of the Communist Party, Yoneda rose to
the rank of vice president. After their incarceration, Elaine and
Karl became active in the campaigns to designate Manzanar a
federally recognized memorial site, for redress and reparations to
Japanese Americans, and in opposition to nuclear weapons. Schreiber
illuminates the ways Yoneda's work challenged dominant discourses
and how she reconciled the contradictory political and social
forces that shaped both her life and her family's. Highlighting the
dangers of anti-immigrant and anti-Asian xenophobia, Elaine Black
Yoneda recounts an extraordinary life.
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