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This book tackles the core problem of how painful historical
memories between diverse religious communities continue to impact,
even poison, present day relations. Its operative notion is that of
healing of memory, a notion developed by John Paul II. The
different papers explore how the painful memories of yesteryear can
be healed in the framework of contemporary efforts. In so doing,
they seek to address some of the root causes that continue to
impact present day relations, but which rarely if ever get
addressed in other contexts. Strategies from six different faith
traditions are brought together in what is, in some ways, a
cross-religious brainstorming session that seeks to identify the
kinds of tools that would allow us to improve present day
relations. At the end of the conceptual pole of this project is the
notion of hope. If memory informs our past, hope sets the horizons
for our future. How does the healing of memory open new horizons
for the future? And what is the notion of hope in each of our
traditions, so that it might be receptive to opening up to a common
vision of good for all? Between memory and hope, the project seeks
to offer a vision of healing and hope that can serve as a resource
in contemporary interfaith relations.
Bhai Gurdas Bhalla (d. 1636 CE) is widely considered the most
important non-canonical poet in Sikh history, having shaped the
theology and ethics of the tradition for centuries. His beautiful
poems, which offer an authoritative illustration of Sikh life in
the early seventeenth century, defined Sikh identity during a
tumultuous period of upheaval. In Drinking from Love's Cup
Rahuldeep Gill brings together for the first time a collection of
the revered poet's early work, masterfully translated into English,
along with the original Punjabi text. The magic of Gurdas's poetry,
says Gill, lies in its fusion of Islamicate narrative traditions
with the heroic literature of India to speak about death,
martyrdom, and the spirit's absolution in love. Rhythmic, elegant,
and lucid, the poems weave Sikh scripture into the lyrical fabric
of Sikh spirituality. Challenging traditional scholarship
surrounding the dates of Gurdas's writing, Gill suggests that
Gurdas wrote his poetry to console the Sikh community, which was in
mourning over the execution of the fifth of the Sikh founders, Guru
Arjan (d. 1606), by agents of the Mughal Empire. Ranking among the
best of the Punjabi language troubadours, Gurdas in his verses
immortalized the fifth Guru's role as a martyr. His poems were
written to encourage the faithful to stay involved in the
community, resist hegemony, and reinforce Sikh beliefs during
sectarian upheaval. This book brings a contemporary flair to
Gurdas's moving stanzas, and also unearths fresh insights about his
life and context.
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