Exploring how a Freudian-Lacanian approach to psychoanalysis intersects with social and cultural theory, Lacan, Jouissance and the Social Sciences demonstrates the significance of subjectivity as a concept for the study of leadership, social psychology, culture, and political theory. Raul Moncayo examines Lacan’s notion of surplus jouissance in relation to four types of socio-economic value: Productive Value, Exchange Value, Surplus Value and Profit. Also drawing on the work of Slavoj Žižek, Moncayo contends that surplus production cannot be reduced to alienated labor, but rather includes various levels of jouissance-value. In this way, the jouissance that drives capitalization and organization can be theorized as constructive rather than destructive, and encompass satisfaction and prosperity rather than individual suffering. This volume will be of great interest to psychoanalysts both in practice and in training, and to academics and scholars of psychoanalytic studies, Lacanian studies, and the social sciences.

Offers an in-depth and focused exploration of the relationship between psychoanalysis and Chinese and Japanese culture based on their ancient traditions rather than a cross-cultural approach that refers to Asian cultures in terms of contemporary generalities and cultural stereotypes. Provides a close reading of how Lacan mobilizes concepts from Zen Buddhist philosophy, culture and practice in his later teachings.

Lacanian Psychoanalysis and American Literature considers the psychoanalytic applications of three classic works of nineteenth century literature, applying Lacanian concepts throughout. Moncayo imports the dynamisms and texture of three English and American stories with the aim of developing psychoanalytic theory, rather than simply confirming or applying previously adopted psychoanalytic concepts and theory. The author begins with The Purloined Letter by Edgar Allan Poe, assessing the differences between Derrida and Lacan’s analysis of this famous story. The book then considers The Turn of the Screw by Henry James, using James’ text for an in-depth analysis of Lacan’s Seminar on the Logic of the Fantasy, and Wuthering Heights by Emily Brontë, considering ‘passage à l'acte,’ and the object a as the Wind and Heart of the Signifier. The authors use Lacan’s later theories to case a new interpretative light on the stories, much as Lacan himself did with the work of James Joyce. Lacanian Psychoanalysis and American Literature will be of interest to academics and scholars of literary studies, psychoanalytic and Lacanian studies and Philosophy.

Lacanian Psychoanalysis and American Literature considers the psychoanalytic applications of three classic works of nineteenth century literature, applying Lacanian concepts throughout. Moncayo imports the dynamisms and texture of three English and American stories with the aim of developing psychoanalytic theory, rather than simply confirming or applying previously adopted psychoanalytic concepts and theory. The author begins with The Purloined Letter by Edgar Allan Poe, assessing the differences between Derrida and Lacan’s analysis of this famous story. The book then considers The Turn of the Screw by Henry James, using James’ text for an in-depth analysis of Lacan’s Seminar on the Logic of the Fantasy, and Wuthering Heights by Emily Brontë, considering ‘passage à l'acte,’ and the object a as the Wind and Heart of the Signifier. The authors use Lacan’s later theories to case a new interpretative light on the stories, much as Lacan himself did with the work of James Joyce. Lacanian Psychoanalysis and American Literature will be of interest to academics and scholars of literary studies, psychoanalytic and Lacanian studies and Philosophy.

The Practice of Lacanian Psychoanalysis lays out an Aristotelian framework to account for the different types of knowing and not-knowing operative in the theory and practice of psychoanalysis. The book proposes a new model for diagnosis, giving preference to fewer over more diagnoses, and seeks to better organize them by distinguishing between structure and surface symptoms. It examines many principles of Lacanian clinical practice, including different types of frames and evidence, the practice of citation and listening, the resistance and desire of the analyst, transference love as a metaphor, the role of negative transference at the end of analysis, and the identification with the sinthome as Lacan's last formulation regarding the end of analysis. The text also suggests that there are three forms of love and hate based on the works of Lacan and Winnicott. Underpinned by extensive practical knowledge of the clinic and case examples for clinicians, analysts, and practicing Lacanian analysts, this book should be of interest to academics, scholars, and clinicians alike.

Offers an in-depth and focused exploration of the relationship between psychoanalysis and Chinese and Japanese culture based on their ancient traditions rather than a cross-cultural approach that refers to Asian cultures in terms of contemporary generalities and cultural stereotypes. Provides a close reading of how Lacan mobilizes concepts from Zen Buddhist philosophy, culture and practice in his later teachings.

This book explores the practice and transmission of Lacanian and Freudian theory. It discusses the pure versus applied analysis of Lacanian and Freudian theory in practice; and the hierarchical versus circular transmissions within psychoanalytic organizations. Underpinned by extensive practical knowledge of the clinic, this work examines the differences between Freud and Lacan in their understanding of the subject and the unconscious and pushes them in new directions. The book also offers an analysis and commentary of several key Lacanian texts including an accessible study of the notoriously challenging text L'etourdit. Offering both divergent and reinforcing takes on Lacan, the author explores the traits that separate out the psychoanalyst from other twentieth-century thinkers and theorists. This book offers a clear clinical picture of where Lacanian psychoanalysis is today, both in the US and internationally.

The Practice of Lacanian Psychoanalysis lays out an Aristotelian framework to account for the different types of knowing and not-knowing operative in the theory and practice of psychoanalysis. The book proposes a new model for diagnosis, giving preference to fewer over more diagnoses, and seeks to better organize them by distinguishing between structure and surface symptoms. It examines many principles of Lacanian clinical practice, including different types of frames and evidence, the practice of citation and listening, the resistance and desire of the analyst, transference love as a metaphor, the role of negative transference at the end of analysis, and the identification with the sinthome as Lacan's last formulation regarding the end of analysis. The text also suggests that there are three forms of love and hate based on the works of Lacan and Winnicott. Underpinned by extensive practical knowledge of the clinic and case examples for clinicians, analysts, and practicing Lacanian analysts, this book should be of interest to academics, scholars, and clinicians alike.

Lacan critiqued imaginary intuition for confusing direct perception with unconscious pre-conceptions about people and the world. The emphasis on description goes hand in hand with a rejection of theory and the science of the unconscious and a belief in the naive self-transparency of the world. At the same time, knowing in and of the Real requires a place beyond thinking, multi-valued forms of logic, mathematical equations, and different conceptions of causality, acausality, and chance. This book explores some of the mathematical problems raised by Lacan's use of numbers and the interconnection between mathematics and psychoanalytic ideas. Within any system, mathematical or otherwise, there are holes, or acausal cores and remainders of indecidability. It is this senseless point of non-knowledge that makes change, and the emergence of the new, possible within a system.

Lacan critiqued imaginary intuition for confusing direct perception with unconscious pre-conceptions about people and the world. The emphasis on description goes hand in hand with a rejection of theory and the science of the unconscious and a belief in the naive self-transparency of the world. At the same time, knowing in and of the Real requires a place beyond thinking, multi-valued forms of logic, mathematical equations, and different conceptions of causality, acausality, and chance. This book explores some of the mathematical problems raised by Lacan's use of numbers and the interconnection between mathematics and psychoanalytic ideas. Within any system, mathematical or otherwise, there are holes, or acausal cores and remainders of indecidability. It is this senseless point of non-knowledge that makes change, and the emergence of the new, possible within a system. This book differentiates between two types of void, and aligns them with the Lacanian concepts of a true and a false hole and the psychoanalytic theory of primary repression. Finally, through jouissance, the language of desire is re-joined to the formal marks of the object and the language of science.This explains the connection in Lacanian theory among logic, the Real, mathematics, and jouissance.

Within the context of a careful review of the psychology of religion and prior non-Lacanian literature on the subject, Raul Moncayo builds a bridge between Lacanian psychoanalysis and Zen Buddhism that steers clear of reducing one to the other or creating a simplistic synthesis between the two. Instead, by making a purposeful "One-mistake" of "unknown knowing", this book remains consistent with the analytic unconscious and continues in the splendid tradition of Bodhidharma who did not know "Who" he was and told Emperor Wu that there was no merit in building temples for Buddhism. Both traditions converge on the teaching that "true subject is no ego", or on the realisation that a new subject requires the symbolic death or deconstruction of imaginary ego-identifications. Although Lacanian psychoanalysis is known for its focus on language and Zen is considered a form of transmission outside the scriptures, Zen is not without words while Lacanian psychoanalysis stresses the senseless letter of the Real or of a jouissance written on and with the body.

Lacan's seminar on identification marks a turning point from the early to the later years of his work. In this book, Raul Moncayo builds on many of the concepts that Lacan developed in his seminar, focusing on the relationship between the unary trait and narcissism that occurs via ruling ideas, master signifiers, and the objet a as a part object and a partial form of identification. Moncayo advances Lacanian psychoanalysis not only for its scholarly value, but also for its bearing on the clinical practice of psychoanalysis today.

The question of Oedipus as a myth of Freud is the touchstone from which Lacan proposed to go beyond Freud and beyond the rock of castration. The Emptiness of Oedipus examines how the interpretation of Oedipus as a myth or dream, rather than a complex, provides a new way of understanding the end of analysis as the end of the identification with the analyst. The concept is proposed as Lacan s postmodern or poststructuralist turn and as a fourth moment of Oedipus that is organized around the lack or emptiness of the Other.

The Emptiness of Oedipus offers a fresh approach to Lacanian psychoanalysis and will appeal to analysts and psychotherapists as well as academics and postgraduates with an interest in Lacan.

This reading companion and commentary on Lacan Seminar XXIII provides detailed analyses of Lacan's seminar while maintaining an overall continuity and consistency. This book does not purport to provide an exhaustive and systematic line-by-line reading of a very complex and varied seminar. Rather it selects key themes of Lacanian theory that are found present throughout his work. In addition, the book does not try to simplify Lacan's ambiguous style, leaving the text open to different interpretations, while providing theory, commentary, and lines of analysis into some of Lacan's important insights. Finally, this book is not about Joyce the writer, but more about the use that Lacan makes of Joyce. Its purpose is not to apply psychoanalysis to a literary subject, but rather to use the literary text to illustrate and develop psychoanalytic theory, and Lacanian theory in particular. It is an analysis of topology and language, or a linguisterie, as Lacan called it, for clinicians.

This book presents an evolving Lacanian reading of the psychoanalytic theory of narcissism, of the phases within Oedipus, transference, and within different types of analytic treatments. Sexual difference between psychical masculinity and femininity is formulated as a negative dialectic: both sexes are not without having and not having the phallus across levels of logical organization and the three registers of experience. Many clinical examples and vignettes are offered to illustrate Lacanian theory, the permutations within sexuation, as well as the various principles of Lacanian clinical practice.The Lacanian multiform criterion for the practice of psychoanalysis is presented as an alternative to the post-Freudian notions of a standard frame, or a holding environment. The criterion extends the use of psychoanalysis to a larger group of clinical, socio-economic, and multicultural populations. Finally, the book explores the criteria used for the authorization of the analyst, and how supervision differs from analysis, and from the teacher-student and lover-beloved relationships.

This book presents an evolving Lacanian reading of the psychoanalytic theory of narcissism, of the phases within Oedipus, transference, and within different types of analytic treatments. Sexual difference between psychical masculinity and femininity is formulated as a negative dialectic: both sexes are not without having and not having the phallus across levels of logical organization and the three registers of experience. Many clinical examples and vignettes are offered to illustrate Lacanian theory, the permutations within sexuation, as well as the various principles of Lacanian clinical practice. The Lacanian multiform criterion for the practice of psychoanalysis is presented as an alternative to the post-Freudian notions of a standard frame, or a holding environment. The criterion extends the use of psychoanalysis to a larger group of clinical, socio-economic, and multicultural populations. Finally, the book explores the Lacanian perspective on supervision and how the phases of supervision differ both from the phases of analysis and from the phases of a love relationship.

This book explores the practice and transmission of Lacanian and Freudian theory. It discusses the pure versus applied analysis of Lacanian and Freudian theory in practice; and the hierarchical versus circular transmissions within psychoanalytic organizations. Underpinned by extensive practical knowledge of the clinic, this work examines the differences between Freud and Lacan in their understanding of the subject and the unconscious and pushes them in new directions. The book also offers an analysis and commentary of several key Lacanian texts including an accessible study of the notoriously challenging text L'etourdit. Offering both divergent and reinforcing takes on Lacan, the author explores the traits that separate out the psychoanalyst from other twentieth-century thinkers and theorists. This book offers a clear clinical picture of where Lacanian psychoanalysis is today, both in the US and internationally.

Lacan's seminar on identification marks a turning point from the early to the later years of his work. In this book, Raul Moncayo builds on many of the concepts that Lacan developed in his seminar, focusing on the relationship between the unary trait and narcissism that occurs via ruling ideas, master signifiers, and the objet a as a part object and a partial form of identification. Moncayo advances Lacanian psychoanalysis not only for its scholarly value, but also for its bearing on the clinical practice of psychoanalysis today.

The question of Oedipus as a myth of Freud is the touchstone from which Lacan proposed to go beyond Freud and beyond the rock of castration. The Emptiness of Oedipus examines how the interpretation of Oedipus as a myth or dream, rather than a complex, provides a new way of understanding the end of analysis as the end of the identification with the analyst. The concept is proposed as Lacan s postmodern or poststructuralist turn and as a fourth moment of Oedipus that is organized around the lack or emptiness of the Other.

The Emptiness of Oedipus offers a fresh approach to Lacanian psychoanalysis and will appeal to analysts and psychotherapists as well as academics and postgraduates with an interest in Lacan.