Everywhere she looked, the world was in poor shape. And because she’d quit drinking, she no longer had the comfort blanket of alcohol to tamp down her anxiety. How did sober people stay sane?

In recent times, the self-help industry has exploded into a multi- billion dollar global industry – and along with it has come every imaginable type of therapy, healing or general woo-woo. In the past, Rebecca scoffed at this industry, mocking its reliance on half-baked science and the way it appears to prey on the mentally fragile.

But as she searched for a meaning of life that did not involve booze, she found it increasingly hard to rationalize her default scepticism. This shit really seems to work for some people, she reasoned. And it’s not like I have any particularly solid alternatives.

Rebecca lives in Cape Town, the undisputed epicentre of ‘alternative’ paths to peace and enlightenment in South Africa. She decided that over the course of a year, she would embark on a quest for personal wellness, spiritual enlightenment and good old-fashioned happiness. She was willing, within reason, to try anything. She would open herself to even the most outlandish contemporary fads in self- improvement.

What followed was a twelve-month immersion in the world of auras, chakras, hallucinogenic drugs, sweat lodges, sangomas, past lives and more.

And by the end of it? Maybe she would find some new ways of thinking and living. Or maybe she would emerge with her prejudices untouched.

Either way, it would be a good story.

Rebecca Davis has been described as one of the funniest writers in South Africa today. Her razor-sharp wit combines with her acute powers of observation to produce social and political commentary that will have you in stitches even as it informs and provokes you to think seriously about the topics she discusses.

In Best White And Other Anxious Delusions, Davis offers advice on life's tricky issues; discusses the perils of being a 'Best white'; laments the fact that society does not have a universally adopted form of greeting, such as the high-five; explores the intricacies of social media and internet dating; considers the future of reading and tackles a range of controversial topics in between.

How, and what, children and young adults read are questions bound up with both aspirations and concerns. This book brings together experts from a range of academic disciplines to examine how this reading has been mediated in Anglo-American contexts. Reading Mediation explores mediation across case studies of different reading experiences, practices and modes: It considers social and solitary reading; it analyzes ideas of text-reader interaction through book design and textual strategies; and it examines methods readers use for orienting themselves in relation to the text. Throughout it interrogates how values and assumptions about the effects of reading are implicated in its mediation, underpinning book collections, programmatic and parental intervention and facilitation of reading as well as the study of children's reading and literature. Employing a variety of methodologies, the essays elaborate how using "mediation" as a connecting node of analysis promotes interdisciplinary dialogue, and they demonstrate its value as a critical term for the study of children's reading, literacy and print culture.

Examining writing for and about education in the period from 1740 to 1820, Rebecca Davies's book plots the formation of a written paradigm of maternal education that associates maternity with educational authority. Examining novels, fiction for children, conduct literature and educative and political tracts by Samuel Richardson, Sarah Fielding, Mary Wollstonecraft, Maria Edgeworth, Ann Martin Taylor and Jane Austen, Davies identifies an authoritative feminine educational voice. She shows how the function of the discourse of maternal authority is modified in different genres, arguing that both the female writers and the fictional mothers adopt maternal authority and produce their own formulations of ideal educational methods. The location of idealised maternity for women, Davies proposes, is in the act of writing educational discourse rather than in the physical performance of the maternal role. Her book contextualizes the development of a written discourse of maternal education that emerged in the enlightenment period and explores the empowerment achieved by women writing within this discourse, albeit through a notion of authority that is circumscribed by the 'rules' of a discipline.

How has the position of Afrikaners changed since the end of the Apartheid regime in South Africa? While the links between Afrikaner nationalist identity and the apartheid regime have been irrevocably altered, it is evident that this newly disempowered minority still commands a vast material and cultural capital. Certain Afrikaans speakers have become important players in the new South Africa and on the world stage. Davies argues that the global political economy and the closely associated ideology of globalization are major catalysts for change in Afrikaner identifications and positions. She identifies multiple Afrikaner constituencies and identities and shows how they play out in the complex social, economic and political landscape of South Africa. Accessible, informative and well-written, "Afrikaners in the New South Africa" is a vital contribution to our understanding of post-apartheid South Africa. It will be indispensable for those interested in South Africa, identity politics, globalization, international political economy and geography.

Piers Plowman and the Books of Nature explores the relationship of divine creativity, poetry, and ethics in William Langland's fourteenth-century dream vision. These concerns converge in the poem's rich vocabulary of kynde, the familiar Middle English word for nature, broadly construed. But in a remarkable coinage, Langland also uses kynde to name nature's creator, who appears as a character in Piers Plowman. The stakes of this representation could not be greater: by depicting God as Kynde, that is, under the guise of creation itself, Langland explores the capacity of nature and of language to bear the plenitude of the divine. In doing so, he advances a daring claim for the spiritual value of literary art, including his own searching form of theological poetry. This claim challenges recent critical attention to the poem's discourses of disability and failure and reveals the poem's place in a long and diverse tradition of medieval humanism that originates in the twelfth century and, indeed, points forward to celebrations of nature and natural capacity in later periods. By contextualizing Langland's poetics of kynde within contemporary literary, philosophical, legal, and theological discourses, Rebecca Davis offers a new literary history for Piers Plowman that opens up many of the poem's most perplexing interpretative problems.

This is the first full biography of Justice Leah Ward Sears. In 1992 Sears became the first woman and youngest justice to sit on the Supreme Court of Georgia. In 2005 she became the first African American woman to serve as chief justice of any state supreme court in the country. This book explores her childhood in a career military family; her education; her early work as an attorney; her rise through Georgia's city, county, and state court systems; and her various pursuits after leaving the supreme court in 2009, when she transitioned into a life that was no less active or public. As the biography recounts Sears's life and career, it is filled with instances of how Sears made her own luck by demonstrating a sharpness of mind and sagacious insight, a capacity for grueling hard work, and a relentless drive to succeed. Sears also maintained a strict devotion to judicial independence and the rule of law, which led to decisions that would surprise conservatives and liberals alike, earned the friendship of figures as diverse as Ambassador Andrew Young and Justice Clarence Thomas, and solidified a reputation that would land her on the short list of replacements for two retiring U.S. Supreme Court justices. As a woman, an African American, a lawyer, and a judge, Sears has known successes as well as setbacks. Justice Leah Ward Sears shows that despite political targeting, the death of her beloved father, a painful divorce, and a brother's suicide, she has persevered and prevailed.

Why would a crippled old man wait by the side of the road every day for twenty years? Why would a slave and a witch doctor walk for three days to find a man called Jesus? Why would a lame man purposely walk to a tribe where he knew he could be killed? Sixteen captivating episodes from one Christian mission in Ethiopia show the power of God in the midst of darkness. Find out about the invisible evangelist, the two girls who prayed and other astonishing stories. This is a book that will make you gasp at God's goodness The evangelists in this book include one man named Dick McLellan. Born in Australia Dick had the privilege of working with SIM during the 1950s. This book contains some of his experiences as well as the stories of Africans who eagerly took hold of God's message with two hands. With joy in their souls they declared, "With this hand I renounce the devil and all his works With this hand I surrender to Jesus Christ All I am and all I have " For more background information, as well as links for magazine articles, blogs, photos, and videos, see the Educator Resources Page at Rebecca Davis's website. Additionally, colouring pages are available to download further down this page in associated Media section.

The hill tribes of Southeast Asia told legends that one day the White Book that their ancestors had lost would be brought back to them. When the Karen tribe saw the Bible in 1813 through the mission of Adoniram Judson, they recognised the White Book of their stories. This is the amazing true story of how the faith spread through the land of Myanmar, formerly Burma.

From one old woman's prayer a young girl was brought to faith, a missionary was sent to Africa and then a church was born from among the people of Central Africa. Missionaries from the West came with the message of Jesus Christ - but it was the men and women saved from cannibalism, the young boys who herded goats and who carted water who really brought the Good News even farther to more and more villages and homesteads in Africa ... and the Good News must go out.For more background information, as well as links for magazine articles, blogs, photos, and videos, see the Educator Resources Page at Rebecca Davis's website. Additionally, colouring pages are available to download further down this page in associated Media section.