The New Perspective on Paul cleared Judaism contemporary to Paul of the accusation that it was a religion based on works of righteousness. Reactions to the New Perspective, both positive and critical, and sometimes even strongly negative, reflect a more fundamental problem in the reception of this paradigm: the question of continuity and discontinuity between Judaism and Christianity and its assumed implications for Jewish-Christian dialogue. A second key problem revolves around Pauls understanding of salvation as exclusive, inclusive or pluralist. The contributions in the present volume represent at least six approaches that can be plotted along this axis, considering Pauls theology in its Jewish context. William S. Campbell and Thomas R. Blanton consider Pauls Covenantal Theology, Michael Bachman provides an exegetical study of Paul, Israel and the Gentiles, and Mark D. Nanos considers Paul and Torah. After this chapters by Philip A. Cunningham, John T. Pawlikowski, Hans-Joachim Sander, and Hans-Herman Henrix give particular weight to questions of Jewish-Christian dialogue. The book finishes with an epilogue by pioneer of the New Perspective James D.G. Dunn.

The problem of anti-Judaism in the Forth Gospel is a complex matter that has historical, sociological, and theological dimensions. It involves the study of the original texts and their reception and effects throughout history as well as their ethical and theological implications in the perspective of Christian-Jewish dialogue. A selection of essays from the 2000 Leuven Conference, Anti-Judaism and the Fourth Gospel presents the views of Johannine scholars from around the world on this important topic.

This volume studies the ways modern research has tried to detect traces of Docetism in ancient sources, including the gospels and the Johannine epistles and several second-century authors. As a concept, Docetism is often used in scholarly literature for denoting loosely connected or even quite different phenomena or doctrines that all have to do with defining the nature of Christ and the reality of the incarnation and passion of Jesus. The essays presented here approach the topic from a new angle by focusing on the ancient documents themselves instead of staying on a purely theoretical or dogmatic level, while at the same time critically re-examining the historical contexts in which these were produced and first circulated. In some cases, this serves to once more reveal the hidden agendas that have guided modern scholars in their discussion of these topics.

The 'New Perspective on Paul' cleared Judaism contemporary to Paul of the accusation that it was a religion based on works of righteousness. Reactions to the New Perspective, both positive and critical, and sometimes even strongly negative, reflect a more fundamental problem in the reception of this paradigm: the question of continuity and discontinuity between Judaism and Christianity and its assumed implications for Jewish-Christian dialogue. A second key problem revolves around Paul's understanding of salvation as exclusive, inclusive or pluralist. The contributions in the present volume represent at least six approaches that can be plotted along this axis, considering Paul's theology in its Jewish context. William S. Campbell and Thomas R. Blanton consider Paul's Covenantal Theology, Michael Bachman provides an exegetical study of Paul, Israel and the Gentiles, and Mark D. Nanos considers Paul and Torah. After this chapters by Philip A. Cunningham, John T. Pawlikowski, Hans-Joachim Sander, and Hans-Herman Henrix give particular weight to questions of Jewish-Christian dialogue. The book finishes with an epilogue by pioneer of the New Perspective James D.G. Dunn.