As a result of world events over the past few years, Islam has entered our consciousness in an unprecedented way. The Qur'an, guiding text for over one billion Muslims, is being looked to for answers to questions like: does the Qur'an promote peace and harmony or discord and conflict, does it contribute to pluralism or exclusivism, is its message spiritual or fanatical? Based on a profound study of the Sufi perspective of the likes of Ibn Arabi, Rumi and Ghazali, "The Other in the Light of the One" is an attempt to answer the above questions and is an invitation to study the universality that is present in the Qur'an. Its aim is to relate some of the most profound interpretations of the Qur'an to philosophical and spiritual questions concerning interfaith dialogue. 'The Other in the Light of the One' provides the basis for dialogue and mutual enrichment on aspects of religious life and thought that go beyond the outward forms of belief, yielding fruit not only in the practical domain of peaceful coexistence, but also in the fields of metaphysical insight and spiritual realisation. For Muslims, 'The Other in the Light of the One' offers a pioneering view of 'da'wa', in that it illustrates the tangible means of putting into practice the many Qur'anic verses that commend discourse with others in a manner that is 'finest, most beautiful'('ahsan').

As a result of world events over the past few years, Islam has entered our consciousness in an unprecedented way. The Qur'an, guiding text for over one billion Muslims, is being looked to for answers to questions like: does the Qur'an promote peace and harmony or discord and conflict, does it contribute to pluralism or exclusivism, is its message spiritual or fanatical? In 'The Other in the Light of the One', Dr Reza Shah-Kazemi illustrates how, throughout the centuries, Sufism has traditionally been a bastion against two tendencies: worldliness and literalism. Based on a profound study of the Sufi perspectives of the like of Ibn 'Arabi, Kashani, Rumi and Ghazali, 'The Other in the Light of the One' is an attempt to answer the above questions and is an invitation to study the universality that is undoubtedly present in the Qur'an. Its aim is to relate some of the most profound interpretations of the Qur'an to philosophical and spiritual questions concerning interfaith dialogue. However, the purpose is not to just reproduce the ideas of the Sufis, but to build upon principles, to take advantage of insights, and to apply them creatively to contemporary conditions. Shah-Kazemi illustrates how a universalist perspective based on Sufi hermeneutics provides a third way between secular pluralism and religious exclusivism. 'The Other in the Light of the One' provides the faithful of all the different religious communities with the basis for dialogue and mutual enrichment within dimensions of religious life and thought that go beyond the outward forms of belief, yielding fruit not only in the practical domain of peaceful coexistence, but also and above all, in the fertile fields of metaphysical insight, immutable values, contemplative inspiration and spiritual realisation. For Muslims, 'The Other in the Light of the One' offers a pioneering view of 'da'wa', in that it proposes effective ways of putting into practice the many Qur'anic verses that commend discourse with others in a manner that is 'finest, most beautiful'('ahsan').

In 1932, the eminent British scholar of Islam, Sir Hamilton Gibb, wrote: "The nobility and broad tolerance of this religion [Islam], which accepted all the real religions of the world as God-inspired, will always be a glorious heritage for mankind. No other society has such a record of success in uniting, in an equality of status, of opportunity, and of endeavor, so many and so various races of humanity." (Whither Islam?) Such scholarly objectivity towards the tolerance which has historically characterized the Islamic tradition as a whole is in short supply these days. Through an insidious symbiosis of fanatical Muslims and prejudiced Islamophobes, the very opposite image of Islam has emerged as one of the most dangerous stereotypes of our times. The most cursory glance at history will not only reveal the falsity of this stereotype of an intolerant Islam, it will also reveal the little known fact that, not so long ago, it was the Islamic world that provided models of tolerant conduct for a fanatically intolerant Christian world tearing itself apart over dogmatic differences. The first part of this monograph examines the historical record of tolerance in the Islamic tradition, illustrating the expression of the principle of tolerance through the rule of such dynasties as the Ottomans, Mughals, Fatimids, and the Umayyads of Spain. In the second, the principle of tolerance is shown to be rooted in the spirit of the Qur'anic revelation and embodied in the exemplary conduct of the Prophet.

The Qur'an is the sacramental foundation of prayer in Islam. Its inspirational power is perpetually renewed through being recited and meditated upon by Muslims on a daily basis throughout their lives. This succinct monograph provides a unique contemporary insight into the spiritual, intellectual and moral dynamics set in motion by the short Qur'anic chapters recited in their prayers by Muslims of all traditions, but which are particularly recommended within Shi'i Islam. Dr Shah-Kazemi engages creatively with the chapters of the Qur'an, including the 'Opening' (al-Fatiha) chapter, basing his own philosophical reflections on the teachings of Imam 'Ali. He focuses in particular on the relationship between the moral and the mystical aspects of the texts. The result is a stimulating philosophical meditation probing the depths of meaning comprised within the verses of a Revelation by which the spiritual quest of Muslims has constantly been inspired, nourished and fulfilled.

If the concept of divine unity dominates the mind, it is the principle of divine compassion that rules the heart in Islam. Contrary to the harsh stereotypes of Islam-fostered both by fanatics within the religion itself, and by biased critics-the culture of this religion is steeped in the ambience generated by mercy and compassion, expressions of divine love. This spiritual culture issues from heartfelt conviction that God is to be taken absolutely seriously when he declares in the seventh chapter of the Koran, "My mercy encompasses all."
Drawn from his own translations of the text, scholar and author Reza Shah-Kazemi has selected key verses from the Koran which manifest the various facets of this mercy, a mercy which bestows profound peace and infinite love. In the spirit of "Blessed Are the Peacemakers," Wendell Berry's collection of quotations from the Bible, here is a book to help us illuminate an immensely influential text

Forgiveness has often viewed as a religious obligation but is increasingly being advocated as a means of healing, release and promoting wellbeing. Forgiveness is variously viewed as a duty, virtue or cure, but when it comes to practising forgiveness in real life we find it is always caught up in the complexity of the situation. This book shines a light on how we tend to think about forgiveness in practice, including examples from social work, family therapy, chaplaincy and criminal justice. The book contains many different perspectives on how we think about forgiveness, including overviews of four major religions and reflections from those working in the healing professions. Without advocating a particular approach this book raises important questions around self-forgiveness and forgiving institutions and encourages the reader to think again about forgiveness and how it impacts, challenges and transforms relationships.