The Singer's Guide to German Diction is the essential foundation for a complete course in German diction for singers, vocal coaches, choral conductors, and anyone wishing to learn to learn the proper pronunciation of High German. Written by Valentin Lanzrein and Richard Cross, who each have years of experience on stage, in the voice studio, and in the diction classroom, it provides an all-encompassing and versatile reference for the rules of German diction and their exceptions. Featuring an easily navigable format that uses tables and charts to support a visual understanding of the text, this guide allows the reader to find information on diction rules and quick help with the formation of each sound. It also places an emphasis on exceptions to the rules, which are crucial in learning the proper pronunciation of any language. Exceptions are not only provided with the diction rules, but are also gathered in a specific section for ease of reference. A glossary of difficult words, names, and exceptions is provided in the appendix, along with a section on Latin pronounced in the German manner. Extensive pronunciation exercises, as well as IPA transcription worksheets and short examples from the vocal literature, are used for practical application of the diction rules, and feature musical exercises drawn from art song, opera, and oratorio. The book's companion website supplements these musical exercises with high-quality audio clips recorded by leading professional singers, providing an invaluable resource for independent study. A comprehensive companion for teachers, students, and singers alike, The Singer's Guide to German Diction brings German diction to life through its well-structured system of practice and reference materials.

Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original thinker. This book examines the central concepts in his physics, including matter, space, time, and unity.

The period from Thomas Aquinas (1225-1274) to Duns Scotus (c.1266-1308) is one of the richest in the history of Christian theology. The Metaphysics of the Incarnation provides a through examination of the doctrine in this era, making explicit its philosophical and theological foundations, and drawing conclusions for modern Christology.

Like any other group of philosophers, scholastic thinkers from the Middle Ages disagreed about even the most fundamental of concepts. With their characteristic style of rigorous semantic and logical analysis, they produced a wide variety of diverse theories about a huge number of topics. The Routledge Companion to Medieval Philosophy offers readers an outstanding survey of many of these diverse theories, on a wide array of subjects. Its 35 chapters, all written exclusively for this Companion by leading international scholars, are organized into seven parts: I Language and Logic II Metaphysics III Cosmology and Physics IV Psychology V Cognition VI Ethics and Moral Philosophy VII Political Philosophy In addition to shedding new light on the most well-known philosophical debates and problems of the medieval era, the Companion brings to the fore topics that may not traditionally be associated with scholastic philosophy, but were in fact a veritable part of the tradition. These include chapters covering scholastic theories about propositions, atomism, consciousness, and democracy and representation. The Routledge Companion to Medieval Philosophy is a helpful, comprehensive introduction to the field for undergraduate students and other newcomers as well as a unique and valuable resource for researchers in all areas of philosophy.

Like any other group of philosophers, scholastic thinkers from the Middle Ages disagreed about even the most fundamental of concepts. With their characteristic style of rigorous semantic and logical analysis, they produced a wide variety of diverse theories about a huge number of topics. The Routledge Companion to Medieval Philosophy offers readers an outstanding survey of many of these diverse theories, on a wide array of subjects. Its 35 chapters, all written exclusively for this Companion by leading international scholars, are organized into seven parts: I Language and Logic II Metaphysics III Cosmology and Physics IV Psychology V Cognition VI Ethics and Moral Philosophy VII Political Philosophy In addition to shedding new light on the most well-known philosophical debates and problems of the medieval era, the Companion brings to the fore topics that may not traditionally be associated with scholastic philosophy, but were in fact a veritable part of the tradition. These include chapters covering scholastic theories about propositions, atomism, consciousness, and democracy and representation. The Routledge Companion to Medieval Philosophy is a helpful, comprehensive introduction to the field for undergraduate students and other newcomers as well as a unique and valuable resource for researchers in all areas of philosophy.

This study offers a radical reinterpretation of the sixteenth-century Christological debates between Lutheran and Reformed theologians on the ascription of divine and human predicates to the person of the incarnate Son of God (the communicatio idiomatum). It does so by close attention to the arguments deployed by the protagonists in the discussion, and to the theologians' metaphysical and semantic assumptions, explicit and implicit. It traces the central contours of the Christological debates, from the discussion between Luther and Zwingli in the 1520s to the Colloquy of Montbeliard in 1586. Richard Cross shows that Luther's Christology is thoroughly Medieval, and that innovations usually associated with Luther-in particular, that Christ's human nature comes to share in divine attributes-should be ascribed instead to his younger contemporary Johannes Brenz. The discussion is highly sensitive to the differences between the various Luther groups-followers of Brenz, and the different factions aligned in varying ways with Melanchthon-and to the differences between all of these and the Reformed theologians. By locating the Christological discussions in their immediate Medieval background, Cross also provides a comprehensive account of the continuities and discontinuities between the two eras. In these ways, it is shown that the standard interpretations of the Reformation debates on the matter are almost wholly mistaken.

The nature and content of the thought of Duns Scotus (c. 1266-1308) remains largely unknown except by the expert. This book provides an accessible account of Scotus' theology, focusing both on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value.

This issue looks at communism through the prism of its relationship to young people. Twentieth Century Communism provides an international forum for the latest research on the subject and an entry-point into key developments and debates not immediately accessible to English-language historians. Its main focus is on the period of the Russian revolution (1917-91) and on the activities of communist parties themselves. However, its remit will also extend to the movement's antecedents and rivals, the responses to communism of political competitors and state systems, and to the cultural as well as political influence of communism.

Communism was one of the defining political movements of the twentieth century. Viewed from different perspectives, it was at once a utopia, an ideology, a system of government, an apparatus of terror and an international political movement stretching to almost every corner of the globe. None of these aspects of its history will be overlooked in "Twentieth Century Communism". Nevertheless, the journal's primary concern is with communism as an international movement of unparalleled scope and cohesiveness. Since the collapse of the USSR and its satellites nearly twenty years ago, this phenomenon has given rise to a rich historical literature, informed both by the accessibility of communist archives and wider developments in social, political and cultural history. "Twentieth Century Communism" is a peer-reviewed journal of 256 pages appearing annually in May. As well as peer-reviewed research and discussion articles, it includes reviews, conference reports, key and a noticeboard section. The core of each issue will be provided by a themed section.

The Franciscan John Duns Scotus (c. 1266-1308) is the philosopher's theologian par excellence: more than any of his contemporaries, he is interested in arguments for their own sake. Making use of the tools of modern philosophy, Richard Cross presents a thorough account of Duns Scotus's arguments on God and the Trinity. Providing extensive commentary on central passages from Scotus, many of which are presented in translation in this book, Cross offers clear expositions of Scotus's sometimes elliptical writing.A Cross's account shows that, in addition to being a philosopher of note, Scotus is a creative and original theologian who offers new insights into many old problems.

Richard Cross explores the largely uncharted territory of seventeenth-century Christology, paying close attention to its metaphysical and semantic presuppositions and consequences. He shows that theologians of all stripes develop and expand theories that are associated respectively with the medieval theologians Thomas Aquinas and Duns Scotus. Italian and French Dominicans follow Aquinas closely, read through the lens of Cardinal Cajetan. But most Iberian Dominicans incorporate Suarez's theory of modes into their account, and Suarez, whose account is a modification of Scotus's, is in turn followed by his fellow Jesuits. Lutherans use Cajetan's account to fill explanatory gaps in their own accounts; and Reformed theologians by and large adapt the position associated with Scotus. The study ends with an account of Leibniz's Christology in its historical and conceptual context.

The High Middle Ages were remarkable for their coherent sense of 'Christendom': of people who belonged to a homogeneous Christian society marked by uniform rituals of birth and death and worship. That uniformity, which came under increasing strain as national European characteristics became more pronounced, achieved perhaps its most perfect intellectual expression in the thought of the western Christian thinkers who are sometimes called 'scholastic theologians'. These philosophers produced (during roughly the period 1050-1350 CE) a cohesive body of work from their practice of theology as an academic discipline in the university faculties of their day. Richard Cross' elegant and stylish textbook - designed specifically for modern-day undergraduate use on medieval theology and philosophy courses - offers the first focused introduction to these thinkers based on the individuals themselves and their central preoccupations. The book discusses influential figures like Abelard, Peter Lombard and Hugh of St Victor; the use made by Aquinas of Aristotle; the mystical theology of Bonaventure; Robert Grosseteste's and Roger Bacon's interest in optics; the complex metaphysics of Duns Scotus; and the political thought of Marsilius of Padua and William of Ockham. Key themes of medieval theology, including famous axioms like 'Ockham's Razor', are here made fully intelligible and transparent.

The period from Thomas Aquinas to Duns Scotus is one of the richest in the history of Christian theology. The Metaphysics of the Incarnation aims to provide a thorough examination of the doctrine in this era, making explicit its philosophical and theological foundations. Medieval theologians believed that there were good reasons for supposing that Christ's human nature was an individual. In the light of this, Part 1 discusses how the various thinkers held that an individual nature could be united to a divine person. Part 2 shows how one divine person could be incarnate without any other. Part 3 deals with questions of Christological predication, and Part 4 shows how an individual nature is to be distinguished from a person. The work begins with a full account of the metaphysics presupposed in the medieval accounts, and concludes with observations relating medieval accounts to modern Christology.

The nature and content of the thought of Duns Scotus (c.1266-1308) remains largely unknown except by the expert. This book provides an accessible account of Scotus's theology, focusing both on what is distinctive in his thought, and on issues where his insights might prove to be of perennial value.