Humanitarian sentiments have motivated a variety of manifestations of pity, from nineteenth-century movements to end slavery to the creation of modern international humanitarian law. While humanitarianism is clearly political, Humanitarianism and Suffering addresses the ways in which it is also an ethos embedded in civil society, one that drives secular and religious social and cultural movements, not just legal and political institutions. As an ethos, humanitarianism has a strong narrative and representational dimension that can generate humanitarian constituencies for particular causes. The emotional nature of compassion is closely linked to visual and literary images of suffering and innocence. Essays in the volume analyze the character, form, and voice of private or public narratives themselves and explain how and why some narratives of suffering energize political movements of solidarity, whereas others do not. Humanitarianism and Suffering explores when, how, and why humanitarian movements become widespread popular movements. It shows how popular sentiments move political and social elites to action and, conversely, how national elites appropriate humanitarian ideals for more instrumental ends.

Humanitarian sentiments have motivated a variety of manifestations of pity, from nineteenth-century movements to end slavery to the creation of modern international humanitarian law. While humanitarianism is clearly political, this text addresses the ways in which it is also an ethos embedded in civil society, one that drives secular and religious social and cultural movements, not just legal and political institutions. As an ethos, humanitarianism has a strong narrative and representational dimension that can generate humanitarian constituencies for particular causes. Essays in the volume analyze the character, form, and voice of private or public narratives themselves and explain how and why some narratives of suffering energize political movements of solidarity, whereas others do not. Humanitarianism and Suffering explores when, how, and why humanitarian movements become widespread popular movements. It shows how popular sentiments move political and social elites to action and, conversely, how national elites appropriate humanitarian ideals for more instrumental ends.

In 1796, as revolutionary fervor waned and the Age of Reason took hold, an eighty-five-year-old Massachusetts doctor was convicted of bestiality and sentenced to hang. Three years later and seventy miles away, an eighty-three-year-old Connecticut farmer was convicted of the same crime and sentenced to the same punishment. Prior to these criminal trials, neither Massachusetts nor Connecticut had executed anyone for bestiality in over a century. Though there are no overt connections between the two episodes, the similarities of their particulars are strange and striking. Historians Doron S. Ben-Atar and Richard D. Brown delve into the specifics to determine what larger social, political, or religious forces could have compelled New England courts to condemn two octogenarians for sexual misbehavior typically associated with much younger men. The stories of John Farrell and Gideon Washburn are less about the two old men than New England officials who, riding the rough waves of modernity, returned to the severity of their ancestors. The political upheaval of the Revolution and the new republic created new kinds of cultural experience-both exciting and frightening-at a moment when New England farmers and village elites were contesting long-standing assumptions about divine creation and the social order. Ben-Atar and Brown offer a rare and vivid perspective on anxieties about sexual and social deviance in the early republic.

In Windows to Heaven, walk with Richard D. Brown through mortal peril, private meditations and unexpected encounters with God, in diverse settings as the desert, jungle, forest, streams, arctic ice, even the White House. Join him as he interacts with God from childhood on a small Indiana farm, to the Marine Corps, graduate school, career, then children and grandchildren while shaping his life and the lives of others.In Windows to Heaven, find joy, inspiration, and spiritual adventure through experiences, such as Standing on a precipice at the mouth of a bear cave. Facing evil in the Marine Corps and on ghetto streets. Interacting with Congress on Ecological policy. Encountering an angel in deep woods. Accompanying a grandson when he learned of Christ's suffering on the Mount. Facing cancer and walking through that valley to victory. Sharing a celebration of love through moving song and prose ... and many more Crafted by a natural storyteller, and written in an engaging, page-turning style, filled with wit and wisdom, Windows to Heaven, will not disappoint. Discover how spiritual reflection and interaction with God's creation can open windows to God's kingdom on earth and His work in your life and the lives of others.Richard D. Brown is an author of over 200 scientific and government publications, including two books. He was the first Ph.D. in Environmental Sciences and cited as a "leading environmental scientist" by the U.S. General Accounting Office. He taught at Indiana State University and presented testimony at Congressional hearings. His three chief loves are God, his family and friends, and God's creation, as echoed in his childhood "pact" with God, "I will live life according to your commands if you'll help me to make a positive difference in your creation.

Thomas Jefferson's conviction that the health of the nation's democracy would depend on the existence of an informed citizenry has been a cornerstone of our political culture since the inception of the American republic. Even today's debates over education reform and the need to be competitive in a technologically advanced, global economy are rooted in the idea that the education of rising generations is crucial to the nation's future. In this book, Richard Brown traces the development of the ideal of an informed citizenry in the seventeenth through nineteenth centuries and assesses its continuing influence and changing meaning. Although the concept had some antecedents in Europe, the full articulation of the ideal relationship between citizenship and knowledge came during the era of the American Revolution. The founding fathers believed that the First Amendment's guarantee of freedom of the press, religion, speech, and assembly would foster an informed citizenry. According to Brown, many of the fundamental institutions of American democracy and society, including political parties, public education, the media, and even the postal system, have enjoyed wide government support precisely because they have been identified as vital for the creation and maintenance of an informed populace. |This is the first paperback edition of a book that has become the reliable standard synthesis of scholarship on women's experiences during the Revolutionary era. Chapters have been revised to incorporate the work of 100 studies that have appeared since the original publication in 1996. Gundersen traces the lives of women in 3 households over 3 generations, including perspectives from Native American, wealthy white revolutionary, and middle-class plantation and slave households.

From a distinguished historian, a detailed and compelling examination of how the early Republic struggled with the idea that "all men are created equal" How did Americans in the generations following the Declaration of Independence translate its lofty ideals into practice? In this broadly synthetic work, distinguished historian Richard Brown shows that despite its founding statement that "all men are created equal," the early Republic struggled with every form of social inequality. While people paid homage to the ideal of equal rights, this ideal came up against entrenched social and political practices and beliefs. Brown illustrates how the ideal was tested in struggles over race and ethnicity, religious freedom, gender and social class, voting rights and citizenship. He shows how high principles fared in criminal trials and divorce cases when minorities, women, and people from different social classes faced judgment. This book offers a much-needed exploration of the ways revolutionary political ideas penetrated popular thinking and everyday practice.

Richard Brown is one of the leading scholars dealing with early communication history in America. His book discusses how information moved through eighteenth and nineteenth-century American society, mainly through the expansion of the printed word and its change from the possession of the learned and wealthy into a mass-audience market.

From the moment the first English colonists landed on the shores of Plymouth Bay, the experiences of the people of Massachusetts have been emblematic of larger themes in American history. The story of the first Pilgrim thanksgiving is commemorated as a national holiday, while the Boston Tea Party and Paul Revere's ride have passed into the national mythology. Even the grimmer aspects of the American experience -- Indian warfare and the conquest of an ever expanding frontier -- were part of the early history of Massachusetts.

In this book, Richard D. Brown and Jack Tager survey the rich heritage of this distinctive, and distinctly American, place, showing how it has long exerted an influence disproportionate to its size. A seedbed of revolt against British colonial rule, Massachusetts has supplied the nation with a long line of political leaders -- from Samuel and John Adams to William Lloyd Garrison and Lucy Stone to John, Robert and Edward Kennedy. Its early textile mills helped shape the industrial revolution, while its experiences with urbanization, immigration, ethnic conflict, and labor strife reflected the growth of the national economy. In the twentieth century, the state continued to lead the country through a series of wrenching economic changes as it moved from the production of goods to the provision of services, eventually becoming a center of the high-tech revolution in telecommunications.

If there is one common theme in the Bay State's history, Brown and Tager make clear, it is the capacity to adapt to change. In part this trait can be attributed to the state's unique blend of resources, including its many distinguished colleges and universities. But it can also becredited to the people themselves, who have created a singular sense of place by reconciling claims of tradition with the possibilities of innovation. This book tells their story.

In 1806 an anxious crowd of thousands descended upon Lenox, Massachusetts, for the public hanging of Ephraim Wheeler, condemned for the rape of his thirteen-year-old daughter, Betsy. Not all witnesses believed justice had triumphed. The death penalty had become controversial; no one had been executed for rape in Massachusetts in more than a quarter century. Wheeler maintained his innocence. Over one hundred local citizens petitioned for his pardon--including, most remarkably, Betsy and her mother.

Impoverished, illiterate, a failed farmer who married into a mixed-race family and clashed routinely with his wife, Wheeler existed on the margins of society. Using the trial report to reconstruct the tragic crime and drawing on Wheeler's jailhouse autobiography to unravel his troubled family history, Irene Quenzler Brown and Richard D. Brown illuminate a rarely seen slice of early America. They imaginatively and sensitively explore issues of family violence, poverty, gender, race and class, religion, and capital punishment, revealing similarities between death penalty politics in America today and two hundred years ago.

Beautifully crafted, engagingly written, this unforgettable story probes deeply held beliefs about morality and about the nature of justice.