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This book considers the role of postmodernism (skepticism towards
metanarratives and anti-essentialism) in Ralph Waldo Emerson's
philosophy by putting it in conversation with key 20th and 21st
century thinkers such as Beauvoir, Coates, Derrida, Paz, Rorty, and
Zizek. Postmodern Emerson shows how Emersonian
skepticism to metanarratives such as sexism, racism, Beauvoiran
"serious values," and others, can help us face some of society's
gravest contemporary social and philosophical challenges.
Methodologically, the book exemplifies Emersonian postmodernism by
defying traditional philosophical metanarratives about the
difference between high and low culture or serious and ridiculous
subjects, and Emerson with what would seem to be his
opposite. This is itself a postmodern gesture, breaking rules
of genre and topic to make unlikely but interesting
connections. Above all, this book proves that in this
time of social division and widespread despair, Emerson can
help. Â
In this volume, Richard Gilmore explores film as a channel through
which to engage in philosophical reflection and analyzes the
relationship between philosophy and film. This book argues that
philosophy and film can and should be used for the amelioration of
life's difficulties and the promotion of life's boons. Gilmore
identifies how philosophy and film complement and enrich one
another and explores their relationship by connecting classic
wisdom texts to significant movies. For example, the volume
analyzes the Coen brothers' films The Big Lebowski and A Serious
Man in light of The Book of Job. Gilmore considers the ancient idea
of philosophy as "spiritual exercise" and a way of life. The volume
concludes by examining what the author labels "sublime
conversations" as the highest expression of philosophy. The book
identifies and dissects these conversations in movies directed by
the likes of Robert Bresson, Yasujiro Ozu, Jean-Luc Godard, and
Ingmar Bergman, among others.
The style of Wittgenstein's writing in his Philosophical
Investigations seems quite peculiar to many readers, and is in many
way unlike any other style of writing in the history of philosophy.
In Philosophical Health, Richard Gilmore argues that Wittgenstein's
ultimate goal in the "Investigations" is to restore us to a
condition of philosophical health. The traditional methods and
styles of doing philosophy, Gilmore suggests, led to a strange kind
of philosophical sickness. Philosophical health is a condition that
does not repudiate the philosophical search or philosophical
wonder, but does free us from a kind of sickness that results from
looking in the wrong places for the wrong kinds of answers.
According to Gilmore, Wittgenstein thought that to do philosophy in
the right way we have to pay careful attention to the way we speak
and think about things in our everyday lives. Philosophical Health
is an original and thought-provoking look at Wittgenstein's later
philosophy.
In this volume, Richard Gilmore explores film as a channel through
which to engage in philosophical reflection and analyzes the
relationship between philosophy and film. This book argues that
philosophy and film can and should be used for the amelioration of
life's difficulties and the promotion of life's boons. Gilmore
identifies how philosophy and film complement and enrich one
another and explores their relationship by connecting classic
wisdom texts to significant movies. For example, the volume
analyzes the Coen brothers' films The Big Lebowski and A Serious
Man in light of The Book of Job. Gilmore considers the ancient idea
of philosophy as "spiritual exercise" and a way of life. The volume
concludes by examining what the author labels "sublime
conversations" as the highest expression of philosophy. The book
identifies and dissects these conversations in movies directed by
the likes of Robert Bresson, Yasujiro Ozu, Jean-Luc Godard, and
Ingmar Bergman, among others.
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