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Renowned historian Richard Lyman Bushman presents a vibrant history of the objects that gave birth to a new religion. According to Joseph Smith, in September of 1823 an angel appeared to him and directed him to a hill near his home. Buried there Smith found a box containing a stack of thin metal sheets, gold in color, about six inches wide, eight inches long, piled six or so inches high, bound together by large rings, and covered with what appeared to be ancient engravings. Exactly four years later, the angel allowed Smith to take the plates and instructed him to translate them into English. When the text was published, a new religion was born. The plates have had a long and active life, and the question of their reality has hovered over them from the beginning. Months before the Book of Mormon was published, newspapers began reporting on the discovery of a "Golden Bible." Within a few years over a hundred articles had appeared. Critics denounced Smith as a charlatan for claiming to have a wondrous object that he refused to show, while believers countered by pointing to witnesses who said they saw the plates. Two hundred years later the mystery of the gold plates remains. In this book renowned historian of Mormonism Richard Lyman Bushman offers a cultural history of the gold plates. Bushman examines how the plates have been imagined by both believers and critics—and by treasure-seekers, novelists, artists, scholars, and others—from Smith's first encounter with them to the present. Why have they been remembered, and how have they been used? And why do they remain objects of fascination to this day? By examining these questions, Bushman sheds new light on Mormon history and on the role of enchantment in the modern world.
The eminent historian Richard Bushman here reflects on his faith and the history of his religion. By describing his own struggle to find a basis for belief in a skeptical world, Bushman poses the question of how scholars are to write about subjects in which they are personally invested. Does personal commitment make objectivity impossible? Bushman explicitly, and at points confessionally, explains his own commitments and then explores Joseph Smith and the Book of Mormon from the standpoint of belief. Joseph Smith cannot be dismissed as a colorful fraud, Bushman argues, nor seen only as a restorer of religious truth. Entangled in nineteenth-century Yankee culture-including the skeptical Enlightenment-Smith was nevertheless an original who cut his own path. And while there are multiple contexts from which to draw an understanding of Joseph Smith (including magic, seekers, the Second Great Awakening, communitarianism, restorationism, and more), Bushman suggests that Smith stood at the cusp of modernity and presented the possibility of belief in a time of growing skepticism. When examined carefully, the Book of Mormon is found to have intricate subplots and peculiar cultural twists. Bushman discusses the book's ambivalence toward republican government, explores the culture of the Lamanites (the enemies of the favored people), and traces the book's fascination with records, translation, and history. Yet Believing History also sheds light on the meaning of Joseph Smith and the Book of Mormon today. How do we situate Mormonism in American history? Is Mormonism relevant in the modern world? Believing History offers many surprises. Believers will learn that Joseph Smith is more than an icon, and non-believers will find that Mormonism cannot be summed up with a simple label. But wherever readers stand on Bushman's arguments, he provides us with a provocative and open look at a believing historian studying his own faith.
Founder of the largest indigenous Christian church in American
history, Joseph Smith published the 584-page Book of Mormon when he
was twenty-three and went on to organize a church, found cities,
and attract thousands of followers before his violent death at age
thirty-eight. Richard Bushman, an esteemed cultural historian and a
practicing Mormon, moves beyond the popular stereotype of Smith as
a colorful fraud to explore his personality, his relationships with
others, and how he received revelations." "
Beginning with a handful of members in 1830, the church that Joseph
Smith founded has grown into a world-wide organization with over 12
million adherents, playing prominent roles in politics, sports,
entertainment, and business. Yet they are an oddity. They are
considered wholesome, conservative, and friendly on one hand, and
clannish, weird, and self-righteous on the other.
This lively and authoritative volume makes clear that the quest for taste and manners in America has been essential to the serious pursuit of a democratic culture. Spanning the material world from mansions and silverware to etiquette books, city planning, and sentimental novels, Richard L. Bushman shows how a set of values originating in aristocratic court culture gradually permeated almost every stratum of American society and served to prevent the hardening of class consciousness. A work of immense and richly nuanced learning, "The Refinement of America" newly illuminates every facet of both our artifacts and our values.
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