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This is the third of three volumes reprinting the collected papers
on Islamic subjects by Richard M. Frank, Professor Emeritus at the
Catholic University of America, and completes the set. The present
volume on the Ash`arites and the classical Ash`arite tradition
brings together articles written in the last two decades of Richard
Frank's scholarly activity which represent his mature thought on
the main philosophical and doctrinal elements of that tradition.
The volume opens with two more general studies, one on the science
of kalam, presenting Frank's most profound insights on its very
nature and essence, followed by a series of detailed and incisive
analyses of the physics, metaphysics, ethics, and epistemology of
the Ash`arite system. This body of work forms the vanguard of
modern studies on the subject and will repay repeated and prolonged
study.
This is the second of three volumes reprinting the collected papers
on Islamic subjects by Richard M. Frank, Professor Emeritus at the
Catholic University of America. It brings together Franks's
articles on early kalam, the Mu`tazilites, and the development of
the thought of al-Ash`ari. The studies in this collection are of
particular importance for the study of kalam, in that they
represent an original attempt to make philosophical sense and
understand the theoretical underpinnings of the foundational
theological tradition in early Islam, the Mu`tazilite school of
Basra. They focus, among others, on Abu l-Hudhayl al-`Allaf,
al-Jubba`i, and al-Ash`ari, and include a critical edition and
translation of the latter's al-Hathth `ala l-bahth.
The first volume of the collected major articles of Richard M.
Frank, pioneering student of Islamic theology (kalam), contains
fifteen essays. It includes his early studies, classic but
inaccessible for many in their original publication, on the text
and terminology of Graeco-Arabic translations (De anima, Themistius
on the Metaphysics, Plotinus in Syriac, 'anniya) and the
terminology of early kalam. Other articles deal with Islamic
theology and its early development, especially in its relation to
philosophy (in particular the kalam of Jahm ibn Safwan and
al-Ghazali), and the text and translation of two short dogmatic
works by the mystic al-Qushayri. The collection is prefaced by a
fascinating autobiographical memoir which traces the intellectual
development of the author and the reasoning that led him, from
study to study, to his discovery of the way of thinking of the
theologians and to an understanding of the essential core of
Islamic theology.
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