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Though currently only partially understood, evolving interactions
among Latin American communities of faith, governments, and civil
societies are a key feature of the popular mobilizations and policy
debates about environmental issues in the region. This edited
collection describes and analyses multiple types of religious
engagement with environmental concerns and conflicts seen in modern
Latin American democracies. This volume contributes to scholarship
on the intersections of religion with environmental conflict in a
number of ways. Firstly, it provides comparative analysis of the
manner in which diverse religious actors are currently
participating in transnational, national, and local advocacy in
places such as, Peru, Argentina, Brazil, Bolivia, Ecuador,
Guatemala, and Mexico. It also considers the diversity of an often
plural religious engagement with advocacy, including Catholic,
Evangelical and Pentecostal perspectives alongside the effects of
indigenous cosmological ideas. Finally, this book explores the
specific religious sources of seemingly unlikely new alliances and
novel articulations of rights, social justice, and ethics for the
environmental concerns of Latin America. The relationship between
religion and environmental issues is an increasingly important
topic in the conversations around ecology and climate change. This
book is, therefore, a pertinent and topical work for any academic
working in Religious Studies, Environmental Studies, and Latin
American Studies.
As the military and intelligence communities re-tool for the 21st
century, the long and contentious debate about the role of social
scientists in national security environments is dividing the
disciplines with renewed passion. Yet, research shows that most
scholars have a weak understanding of what today's security
institutions actually are and what working in them entails. This
book provides an essential new foundation for the debate, with
fine-grained accounts of the complex and varied work of cultural,
physical, and linguistic anthropologists and archaeologists doing
security-related work in governmental and military organizations,
the private sector, and NGOs. In candid and provocative dialogues,
leading anthropologists interrogate the dilemmas of ethics in
practice and professional identity. Anthropologists in the
SecurityScape is essential reading for anyone who wishes to
understand or influence the relationship between anthropology and
security in the twenty-first century.
Though currently only partially understood, evolving interactions
among Latin American communities of faith, governments, and civil
societies are a key feature of the popular mobilizations and policy
debates about environmental issues in the region. This edited
collection describes and analyses multiple types of religious
engagement with environmental concerns and conflicts seen in modern
Latin American democracies. This volume contributes to scholarship
on the intersections of religion with environmental conflict in a
number of ways. Firstly, it provides comparative analysis of the
manner in which diverse religious actors are currently
participating in transnational, national, and local advocacy in
places such as, Peru, Argentina, Brazil, Bolivia, Ecuador,
Guatemala, and Mexico. It also considers the diversity of an often
plural religious engagement with advocacy, including Catholic,
Evangelical and Pentecostal perspectives alongside the effects of
indigenous cosmological ideas. Finally, this book explores the
specific religious sources of seemingly unlikely new alliances and
novel articulations of rights, social justice, and ethics for the
environmental concerns of Latin America. The relationship between
religion and environmental issues is an increasingly important
topic in the conversations around ecology and climate change. This
book is, therefore, a pertinent and topical work for any academic
working in Religious Studies, Environmental Studies, and Latin
American Studies.
As the military and intelligence communities re-tool for the 21st
century, the long and contentious debate about the role of social
scientists in national security environments is dividing the
disciplines with renewed passion. Yet, research shows that most
scholars have a weak understanding of what today's security
institutions actually are and what working in them entails. This
book provides an essential new foundation for the debate, with
fine-grained accounts of the complex and varied work of cultural,
physical, and linguistic anthropologists and archaeologists doing
security-related work in governmental and military organizations,
the private sector, and NGOs. In candid and provocative dialogues,
leading anthropologists interrogate the dilemmas of ethics in
practice and professional identity. Anthropologists in the
SecurityScape is essential reading for anyone who wishes to
understand or influence the relationship between anthropology and
security in the twenty-first century.
Bolivia is a nation energetically confronting stubborn legacies of
second-class citizenship as part of their historic process of
political transformation, which began in early 2000 and culminated
in the election to the presidency in late 2005 of Aymara-descended
coca grower and opposition leader Evo Morales. The civil unrest
seen in those intervening years was a spectacular expression of
grassroots disenchantment and a sharp rebuke to the politics of
Bolivia's neoliberal democratization, which began in sweeping
structural adjustment measures during 1985. Set in the largely
urban provincial capital of Quillacollo, this book is an
ethnographic examination of municipal politics in the context of
renewed elections of local-level officials beginning in 1987 after
a hiatus of almost forty years. Understanding who these people are,
how they think of themselves, and how they relate with each other
politically tells us a great deal about the everyday neopopular
political ground that has steadily been moving Bolivian national
politics toward a greater rapprochement with its indigenous
heritage.
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